Saturday 23 March 2024

The Eternal Dumpster Fire of Rupert Sheldrake’s Wikipedia Biography

Wikipedia is a tragic mess of epic proportions and its crowning dumpster fire is Rupert Sheldrake’s highly contentious biography. It’s been a Wikipedia battleground ever since his TEDx Talk at Whitechapel in 2013. This was all covered in my book: PSI WARS: TED, Wikipedia and the Battle for the Internet. Sheldrake had his video taken down from the main TED website -essentially banned - and there was a big uproar over the whole thing.

rupert sheldrake
ruper

Prior to that time, Rupert had a decent Wikipedia page, but as his notoriety grew, his page became the playground of his enemies, making him look worse and worse as they edited out his accomplishments and plastered the word “pseudoscience” everywhere. It’s got the fingerprints of the Guerrilla Skeptics on Wikipedia all over it. They are an anti-intellectual atheist materialist Wikipedia editing group dedicated to teaching the world that we have brains, but no minds. But first, a little backstory.

At the time, Rupert was talking about his then new book Science Set Free, where he talked about the ten dogmas of science, which are worth repeating here because it clarifies what ideologies are at play:

The Ten Dogmas of Science

  1. Everything, including all living things, are essentially mechanical.
  2. All matter is unconscious. Subjectivity doesn’t exist.
  3. The total amount of energy and matter is always the same.
  4. The laws of nature are fixed.
  5. Nature is purposeless, and evolution has no goal or direction. Everything happens according to random processes.
  6. All biological inheritance is material, carried in the genetic material, DNA and in other material structures. Mind and intent play no part.
  7. Minds are inside the head and are nothing but the activities of brains.
  8. Memories are stored as material traces in brains and are wiped out at death.
  9. Unexplained phenomena like telepathy are illusory. They are a trick of the mind.
  10. Mechanistic medicine is the only kind that really works. Natural remedies of any sort are ineffective.
ten dogmas of science rupert sheldrake

Rupert Sheldrake Has Enemies

The enemies of Sheldrake who control his biography absolutely believe these dogmas as though they were etched in stone. This is what Sheldrake was challenging in his book. He argued that we should question these beliefs and that there were other ways to conceptualize the universe.

Sheldrake is at home with ideas like collective consciousness and telepathy and his most well known theory, morphic resonance, relies on these concepts. Morphic Resonance describes how entire species have a collective mind that they draw upon to spread information. This, of course, runs entirely counter to the beliefs of these zealot editors.

Rupert’s Popularity

As far as Wikipedia goes, what’s interesting about Sheldrake is that he is a popular figure with a lot of very science-literate followers. So naturally, when people see the abysmal state of his biography, they step up to see if they can help. This has been going on for years. You can see it in the talk page right at the top:

How to violate the Wikipedia Neutral Point of View by requiring bias in targeted articles.

Here, let me translate it for you: “A common objection by people with actual scholarship abilities is that this biography is utter garbage. Although we control this page with an iron fist, we need to maintain the pretense that we’re following the rules, so we’re calling it fringe and pseudoscience, a decision you are not allowed to object to. “Any evidence you provide showing that he is not fringe or pseudoscience will be treated as fringe and pseudoscience, thereby proving you wrong.”

Failures Of Skeptics

That banner, in other words, is an advertisement for the Guerrilla Skeptic’s utter failure to be able to intellectually defend their position. Instead, they’ve resorted to a line of reasoning that would be more at home in a Monty Python sketch.

I’m going to use one of Rupert’s favorite methods of cutting through the noise: phrase this as a question. Is he fringe? Is it pseudoscience? If the answer to both is no, then all the other objections to a neutral biography are moot.

The Wikipedia Fringe Label

rupert sheldrake

Is Rupert Sheldrake fringe? By the Wikipedia definition, fringe is defined as: an idea that departs significantly from the prevailing views or mainstream views in its particular field. Is Morphic Resonance fringe by this definition? The answer is no if you stay within the context of how scientific inquiry and exploration normally works. Fringe within the context of science means that the concept won’t pass ordinary peer review within its own field, much less get into more generalized journals like Nature. Fringe, as it applies to science, is usually one person pushing an idea that no one else takes seriously.

Morphic resonance passes the basic test of science in that it is falsifiable. You can run experiments that test the theory, which has been done. There are also references to it from other scientists as early as 1938, (Spemann), (Weiss, 1939).

Morphic Resonance is taken seriously by other scientists and references to it can be found in various journals and some experimental evidence supports it, particularly within its field. This is science that is going through the ordinary process of discovery at the usual snail’s pace. Adoption hinges on some rethinking of the fundamental assumptions that Sheldrake addressed in his TED talk. And scientific testing of Morphic Resonance is part of what is creating the need for this rethinking.

The whole discussion of the nature of the universe is a huge scientific controversy that has been growing. There are consciousness researchers currently making submissions for a $100,000 prize. There are a number of people closing in on theories of consciousness in physics, which has gained momentum due to the 2022 Nobel Prizes in physics.

The Nobel Prize in Physics 2022 was awarded jointly to Alain Aspect, John F. Clauser and Anton Zeilinger "for experiments with entangled photons, establishing the violation of Bell inequalities and pioneering quantum information science."

Information is a form of consciousness, so this prize is essentially saying that there is consciousness in physics, which in turn makes Morphic Resonance quite plausible. The objection that the theory somehow defies physics is removed here. It isn’t enough to rely on second sources for this topic because there are legitimately competing views. Labeling the theory (and the man) as fringe is a way of taking sides in a debate that Wikipedia editors are woefully unqualified to tackle.

The Wikipedia Pseudoscience Label

Then we move on to the designation of “pseudoscience.” The Wikipedia definition is:

Pseudoscience is often characterized by contradictory, exaggerated or unfalsifiable claims; reliance on confirmation bias rather than rigorous attempts at refutation; lack of openness to evaluation by other experts; absence of systematic practices when developing hypotheses; and continued adherence long after the pseudoscientific hypotheses have been experimentally discredited.[4]

Let’s go through this list for Morphic Resonance:

  1. Contradictory? No
  2. Exaggerated? No
  3. falsifiable? Yes
  4. Reliance on confirmation bias rather than rigorous attempts at refutation? No
  5. Lack of openness to evaluation by other experts? No
  6. Absence of systematic practices? No
  7. Continued adherence after experimentally discredited? N/A

The term pseudoscience, as applied here, is nothing more than a skeptical dog whistle; a trademark of the atheist materialist Guerrilla Skeptics on Wikipedia. It does not apply to parapsychology, which has a scientific organization, the Parapsychological Association, that is an affiliate of the American Association for the Advancement of Science. There isn’t more an organization can do to establish its legitimacy. But that is ignored in the article. The Guerrilla Skeptics, who clearly have an iron grip on this article, peddle their secular humanist propaganda by manipulating Wikipedia articles and biographies.

Why You Can’t Rely on Sourcing on Wikipedia

This manipulation is most visible in the sourcing: This is important because journalists often skip the article, but then rely on sourcing. That doesn’t work either. The following sources cited in this article are associated in some way with the Center for Inquiry/Committee for Skeptical Inquiry (CSI)/the Skeptical Inquirer/Prometheus Books:

  • 5. A book containing articles by fellows of CSI: David Gorski, Chris French
  • 6. Skeptical Inquirer
  • 8. One of the writers is a CSI fellow: Massimo Pigliucci
  • 11. Skeptical Inquirer
  • 14. Prometheus Books
  • 17. Founder of CSI: Martin Gardner
  • 23. CSI Fellow: Jerry Coyne
  • 24. CSI Fellow: Susan Blackmore
  • 26. Not a CSI Fellow, but aligned with them. Pub. of Skeptic Magazine: Michael Shermer
  • 32. See 26. Shermer
  • 33. See 26. Shermer
  • 60. See 26. Shermer
  • 65 CSI Fellow: Robert Todd Carroll
  • 66. CSI Fellow: Susan Blackmore
  • 68. CSI Fellow: James Alcock
  • 69. CSI Fellow: Richard Wiseman
  • 82. CSI Fellow: Susan Blackmore
  • 84. CSI FEllow: Richard Wiseman
  • 90. Skeptical Inquirer
  • 91. Skeptical Inquirer
  • 92. Skeptical Inquirer
  • 93. See 26. Shermer
  • 97. CSI Fellow: Massimo Pigliucci

Special mention to Steven Rose, a distinguished supporter of the British organization, Humanists UK. He is cited on: 20, 27, 123, 127, 132.

In case you were wondering, four of these people have a legitimate reason to be cited in some specific situations: Richard Wiseman replicated one of Sheldrake’s experiments where they did testing on whether dogs know that their owner is coming home. Susan Blackmore wrote a couple of specific critiques on specific experiments, and Steven Rose critiqued Morphic Resonance.

They were involved in scientific discussions that are part of the process. Rose’s critique can be found in full on Rupert Sheldrake’s website, but in an act of pettiness, the Guerrilla Skeptics have chosen to cite the Wayback machine, lest anyone be exposed to the horrors of woo. The interaction with Shermer was an unnecessary addition to the biography.

This isn’t a biography, it’s an advertisement for these skeptics, all of whom have well done, complimentary Wikipedia biographies. It’s an example of reward your friends, punish your enemies.

Misrepresentation of Research by omitting Rebuttals

I suppose I should mention that the article makes a hash of Rupert Sheldrake’s work by over emphasizing criticism and leaving out rebuttals and positive attributes. For example, in the section on dogs that know when their owner is coming home, Richard Wiseman replicated the experiment and got the same results as Sheldrake. Rather than admit this, he simply moved the goal posts, adding criteria that were not in the original experiment and then declared the experiment a failure.

https://www.sheldrake.org/files/pdfs/papers/The-Psychic-Pet-Phenomenon.pdf

In the case of Blackmore’s objection, Sheldrake wrote:

https://www.sheldrake.org/files/pdfs/papers/The-Psychic-Pet-Phenomenon.pdf

If you have to cheat, to make someone look bad, you are not winning your intellectual war.

It’s not just Rupert Sheldrake; it’s not just Parapsychology; it’s a whole weird list of things that these atheists object to. They are on a crusade against chiropractors and Santa Claus as well. As stated earlier, they claim that we are just brains and chemical processes and that consciousness is just a brain process and doesn’t actually exist. They truly don’t believe that we have minds.

One cannot help but wonder if this belief in mindlessness isn’t just a bit of self reflection.

Monday 11 March 2024

Defense UAP Report Suggests Another Cover up

In March 2024, the Department of Defense's All-domain Anomaly Resolution Office (AARO) released a groundbreaking report that comprehensively reviews nearly eight decades of U.S. Government and military encounters with Unidentified Anomalous Phenomena (UAP), a term now preferred over the traditional "UFOs". The 63-page report represents an unprecedented effort by the U.S. military to address a topic that has long been shrouded in mystery, speculation, and, often, skepticism.

The report's release has caused more controversy, with accusations of another government cover-up in response to the recent UAP disclosure that indicates the opposite. The investigation has given no real credence to previous testimony. Whilst science is always looking to explain things with a body of evidence that is empirical in nature, the lack of empirical evidence seems to be the excuse to take the position claimed in the report.

Key Highlights from the Department of Defense UAP Report

An alien and a UFO in a dark forest. UAP Report
An alien and a UFO in a dark forest.

AARO's report delves into historical records and U.S. Since 1945, the government has been diligently implementing programs specifically designed to delve into the realm of unidentified aerial phenomena (UAP). The primary aim of these initiatives is to meticulously investigate and gain comprehensive insights into our nation's intriguing encounters with these extraordinary phenomena.

In a statement released on March 8th 2024, the Pentagon Press Secretary Maj. Gen. Pat Ryder stated the following in the release;

‘To date, AARO has found no verifiable evidence for claims that the U.S. Government and private companies have access to or have been reverse-engineering extraterrestrial technology. Also, AARO has found no evidence that any U.S. Government investigation, academic-sponsored research, or official review panel has confirmed that any sighting of a UAP represented extraterrestrial technology. All investigative efforts, at all levels of classification, concluded that most sightings were ordinary objects and phenomena and the result of misidentification. AARO assesses that all of the named and described alleged hidden UAP reverse-engineering programs provided by interviewees either do not exist; are misidentified authentic national security programs that are not related to extraterrestrial technology exploitation; or resolve to a disestablished program. The report unequivocally states there is no verifiable evidence that any UAP sighting is linked to extraterrestrial technology or that the U.S. Government or private entities have ever accessed such technology. This finding challenges a core belief held by many in the UAP community about the government's possession of alien technology​​.’

What has caused further controversy is not only what is in the report but when you read the above statement you can quickly read between the lines. What is not being admitted to could be construed as not admitting it, but also not claiming it does not exist. The words are chosen carefully. As an example, “no verifiable evidence” can be understood in more than one way, and it does not seem to be a blatant denial. Yet the investigations in the report remain questionable.

Government UAP Programs

uap report

The investigation also looked into claims of secret government programs dealing with UAPs that were not reported to Congress. It concluded that such programs, if they ever existed, were likely misidentified projects unrelated to extraterrestrial technology​​.

Public Safety and Health Implications

Reflecting on the safety concerns, the report acknowledges the flight risks posed by UAPs but states that there have been no known collisions. It also notes the potential health implications of UAP encounters, though no direct adverse effects have been confirmed​​.

Increased UAP Reporting

The report notes an uptick in UAP reporting, attributing it to the reduction of stigma around the topic and the establishment of formalized reporting mechanisms by military personnel​​.

Controversies and Reactions

ufo department of defense

The report's release has not quelled the controversy but rather stoked the flames of an ongoing debate regarding the nature of UAPs and how the government handles their investigation. Critics argue that the report's dismissive tone towards the possibility of extraterrestrial origins for some UAP sightings does not align with numerous credible reports from military personnel and pilots. They also contend that the report's findings seem to preclude, without sufficient justification, the possibility of non-human technology being observed in our airspace.

Elizondo and Grusch's Stance Against the Pentagon

Prominent figures like Luis Elizondo, a former Pentagon official who ran the Advanced Aerospace Threat Identification Program (AATIP), and David Grusch, a former U.S. Air Force intelligence officer, have been at the forefront of advocating for transparency and rigorous investigation into UAPs. Their united front against the Pentagon's handling of the UFO phenomenon underscores a significant rift between government bodies tasked with national security and those who have been part of the investigative process but seek more openness. Elizondo and Grusch argue that the government's approach to UAPs, as reflected in the report, lacks the comprehensive and open-minded investigation that the phenomenon warrants. Their contention is that the phenomenon's potential implications for technology, national security, and understanding of physics are too significant to dismiss or simplify as misidentifications or prosaic aerial objects​​​​.

Impact and Future Directions

The Department of Defense report, despite its detailed analysis and conclusions, has opened new avenues for debate and inquiry. It highlights a growing need for transparency and collaboration between the military, government bodies, and the scientific community in investigating UAPs. The report's call for improved data collection and analysis methods points towards an ongoing effort to understand the phenomena better.

Moreover, the report has implications for national security, aviation safety, and scientific inquiry. It emphasizes the importance of developing sophisticated sensors and data analysis tools to enhance the identification and understanding of UAPs. Additionally, the inclusion of provisions in the National Defense Authorization Act for Fiscal Year 2023, aimed at improving government transparency on UAPs and providing protections for whistleblowers, signifies a legislative acknowledgement of the importance of the UAP issue​​.

Final Considerations

While the 2024 Department of Defense UAP report has provided valuable insights into the government's understanding and handling of UAPs, it also highlights the complexities and challenges inherent in studying phenomena that defy easy explanation. It is not about empirical evidence and this goes way beyond scientific analysis. It is important to tackle the UAP issue with balanced research that spans personal experience and personal testimony. These should be approached from an evidential perspective and considered experiential in nature. This is very reminiscent of William James who posits a ‘Pragmatic Theory of truth’ which asserts that truth can be understood from an experiential approach. This means that weight should be given to relevant experience as potential evidence.

The controversies and discussions it has spurred are indicative of a broader societal and governmental grappling with the unknown, underscoring the need for continued investigation, open dialogue, and a willingness to confront the mysteries that lie at the fringes of our scientific understanding and aerospace defense capabilities.

“Just because you can’t see the air that you breathe, does not mean it does not exist” Jock Brocas

My personal opinion is that it is not cut and dried, and there’s no definitive stance from the department of defense. The way that it is portrayed leaves it open to interpretation. One particular interpretation falls into the realm of skeptical belief and the DOD has perhaps fed that animal. However, the other interpretation whilst not founded on empirical evidence will be weighed against experience and evidential patterns as found in Near-Death Experience research.

References:

Statement From The Department Of Defense

All-domain Anomaly Resolution Office (AARO)

AARO Report

James, William, 1907 [1975], Pragmatism: A New Name for Some Old Ways of Thinking, New York and London: Longmans, Green & Co.; reprinted Cambridge, MA: Harvard University Press, 1975.

Monday 4 March 2024

True Supernatural Tales From England’s Rural West Country

supernatural
The Great God Pan from The Wind In The Willows (1983)

13 Supernatural Tales

41 long years ago, BBC South-West broadcast a drama series based on supposedly real-life supernatural experiences sent in by local viewers in response to a televised appeal. 13 stories were selected and turned into 25 minute TV scripts, for two seasons across 1982-83, narrated by UK actors Keith Barron and Jack Watson respectively.

The shows are not available to stream on established platforms (copies are for sale on DVD) but some, including my personal favourites ‘The Poacher’ and ‘The Beast’ are now on YouTube. The picture quality isn’t great, but the stories are worth it - The Beast is still quite chilling. And remember, these recollections are all apparently TRUE.

The West Country - and Cornwall in particular, is home to many supernatural occurrences, possibly due to the myth-spinning inheritance of the insular ‘piskie’- adjacent Celtic inhabitants, who despise incomers as ‘Grockles’ (Devon) or ‘Emmets’ (Cornwall).

Excalibur (1981)

In turn visitors have been known to refer to Cornwall as ‘Darwin’s Living Laboratory’ due to the perceived primitive nature of the locals, disturbing ape-like demeanour, and alleged penchant for petty acts of malice against those who hail from beyond the River Tamar border.

Planet Cornwall with Sir David Attenborough (spoof)

Tales of Arthur and his Knights of The Round Table lying dormant under Cornish mounds (specifically Bossiney*) or hills, also encourages a form of revanchism, where the legendary King will one day awake and take back England from the ‘Sowsnek’ (Saxons), thereby restoring ancient Brythonic hegemony.

Excalibur (1981)

*According to legend, The Round Table is buried under Bossiney Mound in North Cornwall, situated on a side road from Bossiney to Launceston. It is believed that on Midsummer’s Eve, the Table will rise from the mound, heralding the impending return of King Arthur and his knights.

Bossiney Mound (Wikimedia Commons)

Grockles’ From Devon Live (May 2021)

Businesses depend on the tourism industry, however people travelling down to Devon have been referred to as 'Grockles' by Devonians for decades - and some people aren't sure if it's offensive, or even racist to call someone a Grockle. Google’s dictionary describes a Grockle as 'a holidaymaker, especially one visiting Devon or Cornwall' (however, the Cornish tend to use their own term 'Emmet' tourists). While many Devon locals have slung this word around for decades, in recent years there's been some suggestion that its use could be deemed offensive, derogatory or even racist. Language website World Wide Words says one theory about the origin of 'Grockles' is that it derived from the name of a famous Swiss clown, Grock, who was well known in Britain in the 1950s.

A resident of Torquay was said once to have remarked that visitors resembled grockles, little Grocks, because of their boorishness and clownish behaviour. However, this is now not thought to be the origin. Research by the staff of the Oxford English Dictionary suggests that the word wasn’t generally known before it was popularised by Michael Winner’s film The System in 1964.

The System (1964)

However, the local columnist Brian Carter wrote in The Herald Express of Torquay in May 1993 that he remembered hearing grockle for the first time in the late 1950s when working on the promenade at Goodrington, a little way along the coast. Jerome Betts wrote an article about its origins in Verbatim in 1996. He suggested that it had been the creation of Arthur Rivers, who in the 1950s ran the boating-lake at Goodrington. He got the term from a strip cartoon in the children’s comic The Dandy, entitled Danny and his Grockle. (The grockle was a magical dragon-like creature and grockle was the only noise he made, which suggests that the name was an echoic invention of the strip’s author).

Mr Rivers’ assistant, Freddie Fly, later became a barman in Torquay, where he met Peter Draper, the scriptwriter for 1964 film The System (set in Torquay), who grabbed the term to add a bit of local colour. Numerous compounds of similar deprecatory intent have appeared since, including grockledom , grockleboxes (caravans), grockle coops (hotels) and grockle-bait (tacky souvenirs).

Emmets’ from Cornwall Live (August 2020)

It’s that peculiarly Cornish word which tends to be uttered with more frequency and added venom at this time of year. It’s launched hundreds of bumper stickers and even one of the greatest hoaxes in British history.

Yes, we’re talking ‘emmet’ – the nickname Cornish people refer to non-Cornish people and, more specifically, tourists to the county; also known as incomers, blow-ins, grockles (if you’re a Devonshire person living in Cornwall, which is a dangerous thing to be), second home owners or other words unprintable on a family-friendly website.

The Origins of Emmet

Ironically, the word emmet is not even Cornish. It is commonly thought to derive from the Cornish language word for ant. Tourists are often red in colour and mill around. You get the analogy. However, the use of emmet is actually derived from the Old English word æmete from which the modern English word ‘ant’ comes.

The Cornish word for ant is actually moryonenn, the plural of which – ‘moryon’ – is still used in the far west of Cornwall instead of emmet. In August 2007, Truro-born teacher Jonty Haywood caused a sensation when he began promoting the fictional Porthemmet (Port of Emmet) beach in north Cornwall with fake road signs and a hoax website, confusing tourists and amusing locals. In July 2008 Haywood placed a further set of signs.

‘Negative, divisive and ignorant’

Many people do find the use of emmet offensive. I asked the one man who has most contact with the very people who are dubbed emmets - Malcolm Bell, chief executive of Visit Cornwall, the tourism board. He told me: "Firstly, it is nowhere near as commonly used as it used to be. "But more importantly in this era it could easily be seen as an insult i.e. on par with Paddy or Taffy or calling someone with red hair a 'ginger nut' – we are more sensitive to others feeling than we were in my youth.”

Hot Fuzz (2007)

And on that note, we leave our etymological/philological/lexicological discussion of grockles and emmets to plunge deep into the supernatural world of Devon & Cornwall.

The Poacher

The Great God Pan (1894) by Arthur Machen (1863-1947)

A rather more benign depiction of The Great God Pan:

The Beast

White Bird of Laughter

Wit to Woo

The Breakdown- paste link into YouTube

https://www.youtube.com/watch?v=YcvCysSIQiU

The Visitor- paste link into YouTube

https://www.youtube.com/watch?v=87kb2F_MIwU

With Love, Belinda - paste link into YouTube

https://www.youtube.com/watch?v=e1LxueJZv1A&list=PL4lhsa5meT4BgocgdmHfSAX2A6xSR_rHC&index=7

Miss Constantine - paste link into YouTube

https://www.youtube.com/watch?v=qKqgn342EXY&list=PL4lhsa5meT4BgocgdmHfSAX2A6xSR_rHC&index=5

supernatural
The Beast
Honeychurch in Devon, one of two c12th monster corbels now on the left side of the south door (Wikimedia Commons)

Stephen Arnell’s novel The Great One is available to purchase on Amazon Kindle

The Great One by Stephen Arnell
The First Triumvirate of the Roman Republic (L to R): Gnaeus Pompeius Magnus, Marcus Licinius Crassus, and Gaius Julius Caesar (Wikimedia Commons)