Saturday, 14 February 2026

Jack O’Legs - Hertfordshire’s Legendary Giant Wealth Redistributor

Jack O'Legs mural Letchworth
https://commons.wikimedia.org/wiki/File:Jack_O%27Legs_mural_Letchworth.jpg

English folklore recounts Hertfordshire’s Jack O' Legs as a 14ft tall, 12th century ‘Social Justice Warrior’ who in the vein of Robin Hood, robbed the rich to give to the poor.

Jack lived in a cave in a wood at Weston village near the Knight’s Templar-founded town of Baldock, the name apparently derived from Babylon in Mesopotamia. Walter William Skeat wrote in his The Place-names of Hertfordshire (1904):

In Clutterbuck's Hist. of Herts., ii, 267, we find that Baldock was built by the Knights Templars before the reign of Henry III; he cites from Monast. Anglic., ii. 524—"patribus milit. Templi Salomonis … manerio, in qua terra ipsi construxerunt quendam Burgum qui dicitur Baudac." Thus the mystery disappears when we perceive that the name was conferred by the Knights Templars, who were necessarily as familiar with the O.F. name Baldac as they were with that of Solomon. The statement in Salmon's Herts. seems to be quite correct, viz., that Baldock was "an arbitrary name given by the Knights Templars when they made their settlement and built here." He adds that the grant of the land was made to them by Gilbert, Earl of Pembroke, in the time of Stephen; and he refers the name to "Bagdet or Baldach, near Babylon, whence they were ejected by the Saracens."

jack o'legs
https://commons.wikimedia.org/wiki/File:Sun_Street,_Baldock_-_geograph.org.uk_-_1168959.jpg

One year there was such a poor harvest, the local bakers hiked up price of flour, so Jack set upon the greedy boulangers on the road to Baldock, giving the flour he purloined to the starving townsfolk.

Seeking revenge, the enraged bakers caught and cruelly blinded the giant with a red hot poker, then hanged him on nearby Gibbet’s Hill. Before his execution, Jack asked to be pointed in the direction of Weston so he could shoot an arrow with his bow and requested that he be buried where it landed. His wish was granted.

He shot his arrow three miles, all into the churchyard of Holy Trinity Church, Weston - where he was buried to this very day; no-one appears to have tried to exhume him to verify the story though.

In the 17th century, the noted antiquary John Tradescant the Younger bought a thighbone supposedly belonging to Jack O’Legs from the church’s parish clerk, which he later gifted to the Ashmolean Museum in Oxford and displayed as a ‘Thigh-bone of a Giant’. Subsequent anthropological studies speculatively identified it as an elephant’s leg-bone and the exhibit was discarded, but not lost (see links).

jack o'legs
Illustration of a ‘giant man or woman bone’ thought to be the earliest illustration of a dinosaur fossil. From The Natural History of Oxfordshire.

No caves have been discovered in the area; the closest thing being the Weston Hills Tunnel constructed as part of the A505 Baldock bypass and opened in March 2006.

The final resting place of Jack O’Legs?

https://commons.wikimedia.org/wiki/File:Jack_O%27Legs_Grave_Weston1.jpg

Jack’s dying wish mirrors closely the last wish of Robin Hood; shown at the very end of Richard Lester’s elegiac 1976 movie Robin & Marian:

Was the giant hanged here?

https://commons.wikimedia.org/wiki/File:Gibbet_Hill,_Weston_Hills_LNR_(20814563961).jpg

John Skelton’s 1521 poem Speak Parrot, states "The gibbett of Baldock was made for Jack Leg". The custom of seizing and swiftly executing a person caught in the act of stealing, called infangthief, stems from early mediaeval times.

Nathanael Salmon recorded the tale in his 1728 History of Hertfordshire:

​“In Weston churchyard are two stones, or rather Stumps of Stones at almost fourteen Foot asunder, which the Swains will have to be on the Grave of a Giant... “About 70 years ago a very long Thigh-bone was taken out of the Church chest, where it had lain many years for a Shew, and sold by the Clerk to John Tradiskin, who, we are told, put it among the rarities of Oxford. “This Giant, called Jack O'Legs, as Fame goes, lived in a Wood here, was a great Robber, but a generous one, for he plundered the Rich to feed the Poor. He took bread from the Baldock Bakers frequently, who, taking him at an Advantage put out his Eyes and after hanged him upon a Knoll in Baldock Field. He made them at his Exit but one single Request, which they granted: that he might have his Bow put into his Hand, and wherever his Arrow fell he should be buried, which happened to be in Weston Church-yard.”

Brendan King, Chairman of the Local History Society based at Baldock Museum says that Jack may not have been quite the do-gooder he has been depicted as, more of a lanky voyeur:

​“Another story says that he went round Baldock looking in upstairs windows, so maybe that was another reason they didn’t like him. But these stories are all just embellishing the legend and each person will embellish it in their own way. That’s why the whole thing is so difficult to disentangle. There may not be an ounce of truth in the whole thing but it seems to me that the very essence of it is a large robber who was well known for a long way around and about.”

Incidentally, Baldock is mentioned in Kingsley Amis’ darkly comedic ghost story The Green Man (1969). The town being the closest to fictional pub owned and run by the apparition troubled main character Maurice Allington (Albert Finney in the chilling 1990 BBC1 mini-series).

https://commons.wikimedia.org/wiki/File:Village_sign,_Weston_-_geograph.org.uk_-_3386983.jpg

​By the way, Jack’s name lives on in the strong ales produced locally; both Tring Brewery and Six Hills (named after the Roman tumuli I have previously investigated for PDN) Brewery make a heady beer called Jack O' Legs

Tring brewery

Giants in Arthurian times? A scene from The Green Knight (2021):

‘Real’ Giants - still existing in Ulster’s Sperrin Mountains

The USA’s rather more recent, and definitely fictional giant - Paul Bunyan

LINKS

The Human League - Empire State Human

Stephen Arnell’s novel THE GREAT ONE is available on Amazon Kindle: https://www.amazon.co.uk/Great-One-Secret-Memoirs-Pompey-ebook/dp/B0BNLTB2G7

SAMPLE

Friday, 6 February 2026

Legends of Swords & Stones

durendal
https://commons.wikimedia.org/wiki/File:Colonna_-_v_lo_della_spada_di_Orlando_-_Matidia_O3240033.JPG

Roland and Durendal

In December 2025 I returned once again to Rome, where I revisited many of the ancient sites I so enjoy, and, as ever, searched for fresh places and things I had yet to see in over 30 years of journeying to the Eternal City, including the Horrea Piperataria, Horti Sallustiani, Museo Ninfeo, Centrale Montemartini, Sessorian Palace and Museo delle Mura.

Only 5 minutes from the apartment where I stay, the Vicolo della Spada d'Orlando (Alley of the Sword of Roland), where, as the name suggests, lies a curious embedded, deeply gashed stone long associated with Charlemagne's heroic knight Roland.

The stone itself (and some scant remains opposite) is a diminished base of a cipollino marble column, part of a temple built in AD 119 and dedicated to the Emperor Hadrian’s mother-in-law Matidia.

Two legends are associated with the rock, both featuring Roland and his legendary sword Durendal. Durendal was the sharpest sword on Earth, capable of cutting through giant boulders with a single stroke and unbreakable, as it was chock-full of relics: a tooth from Jesus’ wingman Saint Peter, blood from Saint Basil, a snippet of the Virgin Mary’s robe and a single hair from Saint Denis.

Some say the weapon was forged by Anglo-Saxon deity Wayland; others claim the Emperor Charlemagne had received it directly from an angel and then gave it to stalwart Roland.

As part of the rear guard of Charlemagne’s army, Roland was caught in a Basworsque (not Saracen/Moorish) ambush at Roncesvalles in passes of the Pyrenees in northern Spain. Roland slaughtered thousands with his combat skills and (more importantly) magic sword. But outnumbered and overrun, Roland decided to destroy Durendal to keep it from the Basque hordes. He struck an insanely powerful blow against a solid marble column that for some reason was nearby. But, you guessed it, the blade did not shatter, it cut deeply into the column.

Roland would die at Roncesvalles from blowing his battle horn Oliphant, calling to Charlemagne’s forces that they avenge him. Supposedly, he blew so hard, his head literally exploded and his brains spewed out.

​With deadly travail, in stress and pain, Count Roland sounded the mighty strain,

Forth from his mouth the bright blood sprang, And his temples burst for the very pang

But somehow, some way, the piece of marble column with the cut in it made its way to a Roman back street.

durendal
https://commons.wikimedia.org/wiki/File:La_Br%C3%A8che_de_Roland_(50251355687).jpg

Tradition also has it that Roland's Breach in the Pyrenees was created when he attempted to break Durendal and cut a massive gash in the mountainside with one terrific blow; a similar such tale is used to explain gap in the peak of Puig Campana in the Province of Alicante, Spain.

https://commons.wikimedia.org/wiki/File:Puig_Campana_al_ponerse_el_sol.jpg

​La chanson de Roland (1978): Klaus Kinski as Roland

The second version of the tale is far simpler. Before the Spanish campaign, Roland was in Rome and beset by robbers/assassins. Defending himself, he slashed out in all directions, inadvertently splitting part of a nearby column. Alternatively, after Roncesvalles, Charlemagne, to prevent Durendal from falling into enemy hands, took it to Rome where he attempted to break it against the column.

In yet another version, Roland passed through the alley where he was approached by a beautiful courtesan. She attempted to seduce him, but the virtuous Roland saw she was in fact possessed by Satan and, unsheathing his sword, fashioned the hilt into a cross, in an attempt to drive the evil spirit from the woman.

Thus from the poor woman emerged the Devil whom the paladin tried to slay with Durendal, but his attempt was naturally in vain. The Horned One vanished in his customary puff of sulphurous smoke, and Durendal lodged itself temporarily in the rock, causing the crack that can be seen to this very day.

durendal
Stephen Arnell December 2025

The column:

durendal
Stephen Arnell December 2025

Piranesi’s drawing of what some of the ruins of the Temple of Matidia looked like in the 18th century

https://commons.wikimedia.org/wiki/File:Piranesi-1021.jpg

The last of Roland:

https://commons.wikimedia.org/wiki/File:Page,_esquire,_and_knight_-_a_book_of_chivalry_(1910)_(14760748601).jpg

Durendal at Rocamadour

https://commons.wikimedia.org/wiki/File:Rocamadour,_Lot,_Midi-Pyr%C3%A9n%C3%A9es,_france.jpg

​The more popular explanation for what happened to Roland’s blade (the “French Excalibur”), the paladin hurled his sword away with superhuman strength (boosted by the Archangel Michael) as the battle went badly at Roncevaux, the sword finally coming to rest hundred of miles away in the French village of Rocamadour (Lot).

​There the mystic weapon was supposedly deposited in the chapel of Mary, but later stolen by Henry the Young King in 1183. All successive replicas have been stolen; most recently the sheet metal sword which was embedded in a cliff wall’s cleft and secured with a chain, pinched in June 2024. There has been some form of Durendal at Rocamadour for 1,300 years, according to the locals.

https://commons.wikimedia.org/wiki/File:Rocamadour_40_nikon.JPG

The London Stone

https://commons.wikimedia.org/wiki/File:The_London_Stone.jpg

I’ve visited the London Stone on a fair few times, from when it was a neglected part of a Cannon Street sporting goods store, to its more recent, smartened up home at the same address. The name "London Stone" was first recorded around the year 1100; the date and first purpose of the stone, although could be of Roman origin - a milestone or similar. Claims that it was an object of pre-Roman worship/human sacrifice or has particular occult importance are unsubstantiated.

Stephen Arnell at the London Stone

One frequently told story is that the Stone is in fact the one which Excalibur was famously plunged, to be withdrawn by the young Arthur.

The ‘Real’ Sword in the Stone?

​Galgano Guidotti (1148–1181 AD) was a Catholic saint from Tuscany born in Chiusdino, in Siena, Italy.

​The son of a local lord, Galgano became a knight, living a licentious life before his famed conversion. Whilst on the road near Siena, his horse threw him into the dust; an ‘invisible’ angel lifted him to his feet and led him to the rugged Monte Siepi. In a vision, the chastened knight saw a round chapel on the hill with Jesus, Mary and their disciples gathered there.

​Jesus was all right but his disciples were thick and ordinary. It's them twisting it that ruins it for me.” John Lennon

The angel enjoined the lad to repent his many sins, but Galgano protested that he could no more change his wicked ways than split a rock with a sword. To prove his point, he thrust his blade at the rocky ground, but the sword slid like a knife in butter through the living rock, where it remains lodged to this very day.

​Galgano settled on the hill as a hermit, like the later St Francis (1181-1226 AD) befriending wild animals, with his lupine pals ripping apart and eating an evil monk sent by Satan himself to kill him. He died in 1181 aged 33 years. Canonization and veneration swiftly followed. In 1184, a circular chapel was built over his tomb; many pilgrims soon visited and miracles were spoken of.

​The Sword in the Stone relic can be seen at the Rotonda at Montesiepi, near the ruins of the Abbey of San Galgano. Analysis of the sword’s metal handle conducted in 2001 by Luigi Garlaschelli confirmed that the "composition of the metal and the style are compatible with the era of the legend". Scanning confirmed that the upper part of the sword and the invisible lower one are genuine and belong to the same artifact.

Further reading:

Stephen Arnell’s novel THE GREAT ONE is available on Amazon Kindle: https://www.amazon.co.uk/Great-One-Secret-Memoirs-Pompey-ebook/dp/B0BNLTB2G7

Sample:

Stephen Arnell December 2025

A Renewed Thirst for Mediumship Standards and Development

In all walks of life, there are frauds and fakes. Wherever there is a buck to be made, these individuals will go to great lengths to extort money from innocent people. From mechanics and carpenters to bankers and lawyers. There are personalities within every niche that have no experience or training and knowledge. But they will try to dupe you with their wisdom. The world of psychics and mediums is no exception. The sad thing is, many suffering people looking for a lifeline will fall for their charms. Some would call this willful stupidity and claim it is their own fault for falling for a scam. However, suffering can make you act in ways that you would not normally succumb to. This, of course, can be detrimental to one’s life.

Spirituality or mediumship, and psychic skills are unregulated niches. They are without established standards, and it is unlikely to ever have real regulation. Therefore, it becomes an easy target for dishonest individuals exploiting people's suffering and grief. But in a unique niche that has no legislative control or definitive standards. It is fair game to the unscrupulous who target the suffering and those who grieve.

Just as one can clean up a house and easily mess it up again through free will. One thing is for certain: we won’t stop frauds and fakes from operating in the paranormal arena. It’s rather like banning guns under the constitution; it won’t stop criminals from getting them.

Horrific examples of unscrupulous psychics and mediumship

You only have to browse the internet to learn about unfortunate individuals who have been duped into psychic scams. These individuals lost hundreds of thousands of dollars in the process. A glaring example of psychic fraud is Priscilla Kelly Delmaro. As reported by the New York Times and other media outlets in 2016. She was charged with defrauding a business executive out of $713,975, and allegedly promised to reunite him with a woman he loved even after he learned she had died. Delmaro pleaded guilty to grand larceny and served jail time. Her unfortunate victim was preyed upon because of his grief and desperation. As a result, he continued to feed and be bled by her.

Curse Removal

In another case; a woman in Scotland was taken in by a psychic and lost thousands of pounds when the individual claimed she was under a dangerous curse. She claimed the only way to remove it would be a particular spell that would cost an exorbitant amount of money. Or what about the family who lost money with the promise of having wealth beyond their wildest dreams? Stories like this are far too commonplace, even more so with the rise of the internet’s over-serviced ‘psychic industry.’

Whilst we will never stamp out unscrupulous psychic frauds from exercising their free will to cash in on vulnerable, unaware people. We can help to minimize the chances of being duped and ripped off. Should we decide to seek spiritual support and guidance. This can be achieved through a combination of basic education and learning how to differentiate between genuine, ethical practitioners. Being able to discern inadequately developed practitioners and fraudsters. Improving education and protection. We are then working to raise standards and ethics in mediumship and psychic practices. Thus ensuring that mediumship standards and psychic standards and ethics are raised sufficiently to provide more education and protection.

A psychic does not the medium make

One of the greatest tragedies is when a psychic considers themselves a medium but does not understand the difference between a psychic reading and evidential messages from spirit. Nor do they understand how this can actually cause damage to an individual seeking comfort from losing a loved one. The psychic may believe that information received is coming from a discarnate, and whilst many could argue the point. It is the lack of supporting evidence of the original statement or link that will give it away.

The unscrupulous person posing as a psychic can also cause tremendous damage to the grieving. They are the worst of all because they can tap into a general statement and create a seed of fear in the vulnerable sitter who may be none the wiser. A person with some degree of real psychism within them can hit on some helpful things, but one who knowingly deceives their ‘clients’ and does it just to extract money, is worse than the lowest forms of spirit.

Not all mediums are mediums

mediumship
Image: Canva

Some individuals consider themselves mediums without adequate knowledge and experience, with only a workshop or two under their belt and perhaps a few hits here and there. Then they go out into the world with a drive to heal people who are suffering from grief, which is a fallacy, in actual fact.

Grief is a necessary part of life that we all experience at some point in our lives, but the only person who can heal you through grief is yourself. In fact, grief is something that must be integrated and accepted. A medium is a conduit for spirit and can help you on your journey for a short time by providing real evidence of loved ones around you. Being able to give a reading is only a small part of the mediumship process, and becoming a medium is not like choosing a bike or new car. It is a lifestyle choice with many challenges along the path.

Professional practices

One of the best ways to protect the public and ensure the integrity of those who take up the path of mediumship, is to develop professional practices and standards that extend far beyond the basic ability to give an accurate reading. It is the whole package, being able to go beyond the limits. Walk the walk instead of just talking the talk. Of vital importance in mediumship is how a message is delivered; a delicate balance between helping and hindering. Moreover, the experience of learning the language of the soul and decoding what spirit is trying to say is a fundamental skill that can’t be learned just from a book, course or video.

There was a time when a development group and circle enabled fledgling mediums to patiently grow from mere seeds under the guidance of experienced, caring mentors, but that seems to have been lost and replaced with an ‘add water and mix’ attitude. Whether it is a drive to gain more money to make a living or some other ambition, such as the trappings of fame, there are now more untrained and undisciplined individuals labeling themselves as mediums who pose a danger to those who grieve. Some of them may not even realize that because they are unaware of traditional development groups and circles.

It is, therefore, important that mediumship standards are raised and we return our focus to development to ensure that we mirror real ambassadors of the spirit and not ambassadors of ourselves. The greatest gift we can give to those who grieve is the knowledge that our loved ones live on in spirit and that death is a mere transition.

ISSMPI - The International Society for Scientific Mediumship and Parapsychological Investigation

The ASSMPI (American Society for Scientific Mediumship and Parapsychological Investigation), now known as the ISSMPI, is a nonprofit organization that developed standards for mediumship practices many years ago. The ISSMPI developed these standards much earlier than other organizations in the US. Many individuals adopted these standards globally, which helped to ensure integrity and care within the practice of mediumship and grief. The organization continues to use and develop these standards today. However, an academic balance between mystical experiences, scientific measurements, and the intersection of lived experience remains absent. This is one new direction the organization will be taking from 2026 onward—bringing more evidence to the mystical experiences and lived experience.

Further Recommended Reading

Are Mediums and Channels Ready For Professionalization? by Craig Weiler

Helen Duncan: The Medium Who Shook a Nation by Jock Brocas

Are All ‘Professional’ Mediums the Real Deal? by Mary-Anne Kennedy

Qualities of the Best Psychic Practitioners - Observations of a Parapsychologist/Psychic Entertainer by Loyd Auerbach

Note: A Renewed Thirst for Mediumship Standards and Development by Jock Brocas was originally published the The Afterlife Magazine which has since merged with the PDN group.