Thursday, 22 October 2026

Why Dr Eben Alexander’s Near Death Experience Made Medical History

‘There's a mistaken notion out there by a very irresponsible journalist who tried to pretend that my coma was medication induced. Nothing could be further from the truth. It was a meningitis induced coma. And that's why the scientific community takes my case so seriously.’ Eben Alexander, Neurosurgeon & Author

American Neurosurgeon Dr Eben Alexander put the mysterious near-death experience (NDE) concept firmly on the scientific map in 2012 following the publication of Proof of Heaven. His international best seller documents Eben’s 2008 life-changing NDE and miracle recovery from a seven-day catastrophic coma caused by a rare and severe form of E. coli bacterial meningitis. In September 2018, Eben’s NDE made medical history when his case report, which clarifies that his brain was in no shape to harbor any dream or hallucination, was published in the Journal of Nervous and Mental Diseases. If anything, the amount of destruction in Eben’s brain should have disabled any kind of phenomenal experience.

​Eben has also written The Map of Heaven (2014) and Living in a Mindful Universe (2017), and all three books share a common thread of a non-materialist view of consciousness.

near death experience
Proof of Heaven

​This article includes a selection of compelling transcript excerpts from Jock Brocas’s Deadly Departed episode: Separated Minds, Violent World | The Truth About Our Nature. The focal point of their discussion centers on the profound insights derived from Dr. Eben Alexander's near-death experience, which fundamentally reshaped his understanding of consciousness and existence.

Key discussion themes include:

1. Near-death experience and consciousness

2. Scientific evidence for afterlife

3. Materialism versus spirituality

4. Reincarnation and past lives

5. Meditation, mindfulness, and brain function

6. The brain-mind relationship

7. Ontological shock and worldview transformation

An Unprecedented Near Death Experience Case

Born to a 16 year old unwed mother in the 1950s, Eben Alexander was taken away from her by Social Services when he was 11 days old. Stuck in a baby dorm for the four months of his life because his mother refused to sign the papers to give him up, created some deep subconscious questions as to whether he was even worthy of love. Fortunately, Eben was adopted into a loving family that honored his hopes and dreams. His father was a globally renowned neurosurgeon and combat surgeon in the Second World War in the Pacific Theater. He had a strong belief in God and the power of prayer and used it in his neurosurgical work for healing patients. While Eben always wanted to believe what his father believed, he was of the view that science was the pathway to truth:

Eben Alexander: Like many who grew up in the 60s and 70s, like I did, I always knew that science is the pathway to truth. And of course, the mistake I made is similar to a mistake many people make, and that is thinking that Newtonian determinism is a pathway to truth, but it is not. Quantum physics is a pathway to truth, and that's still very mysterious. But that's because of the linkage it has with the brain-mind question because everything about neurons involves quantum computing.
Neurons deal with ions and synaptic vesicles and molecules and things that are way down there in the quantum scale and so quantum field effects are alive and well in the brain and in the mind, brain interpretation, etcetera. So at any rate, spending my life wanting to believe what he believed, but then having great trouble understanding how conscious awareness could survive the death of the brain and body. And that's why I needed an especially deep dive. And that's what I went through in November of 2008.
I woke up with severe back pain, severe headache, and soon lapsed into coma, grand mal seizures. My family was very alarmed. There's a mistaken notion out there by a very irresponsible journalist who tried to pretend that my coma was medication induced. Nothing could be further from the truth. It was a meningitis induced coma. And that's why the scientific community takes my case so seriously.

In fact, some of my biggest support in the last 18 years has come from scientists. And a lot of that depends on a medical case report in my medical records read by three doctors not involved in my care, but fascinated by my recovery. That case report appeared in the Journal of Nervous and Mental Diseases in September 2018 and makes very clear, my brain was in no shape to harbor any dream or hallucination. That was the same fact that had haunted me early on - the amount of destruction in my brain should have disabled any kind of phenomenal experience.
But also, even more importantly, to people who don't have medical knowledge or don't know much about my case, is that the peer review editors of the scientific journal challenged the three authors of the case report said, well, this is unprecedented in the medical literature for somebody, this illness from E. Coli meningoencephalitis, to have a full recovery. How do you explain it? And they and the three authors who wrote the case report said, it's because he had a near death experience.

So in other words, that should alert people that the scientific review board said yes, let's publish because we now have an explanation. But that explanation was an incredible spiritual journey and it's because they knew of similar cases of NDEs that resulted in miraculous healing. So once you get that scientific connection, you start paying attention to those kind of cases.

It Was Much More Real Than This World

At any rate, for me it is important to point out that an unusual feature of my near death experience was amnesia. I had absolutely no knowledge of Earth humans. Eben Alexander's life, our language, this universe, every bit of it was gone. It was an empty slate that only in the months and years afterwards, I came to realize was very crucial for me to absolutely get the reality of the journey.
Now, in this amnesic state, the way my journey began was in what I call the Earth, where my view, a very primitive coarse, unresponsive realm, was like being in dirty jello. But luckily, I wasn't there forever. There came a slowly spinning white light. It opened up like a rip in the fabric of that ugly Earth form I viewed and led me up into this brilliant, ultra real Gateway Valley. And this is where... you realize words do not do justice to these kinds of journeys. It's often said these are ineffable beyond our language, and part of the reason is that in that kind of ultra real realm, you are outside of the flow of Earth time.

I mean, you're able to witness birth, death, everything in between past life events, even potentialities for future life events. All of that simultaneously presented, is... a shocking kind of summary and integration, and assimilation of any information you might have gleaned about your life living it forward by Earth time. But such a powerful demonstration of the much grander scale of our existence, to have that life review in this beautiful Gateway Valley...
As I said, it was much more real than this world. That's one thing that's very difficult to explain to people. But that timeless, eternal nature helps to explain some of that, and it had many Earth-like features. I often liken that realm to - it's like Plato's world of ideals, but for the individual soul. So it's a world of templates, it's a world of... possibilities and potentials. And what is it that we're going to bring into realization in our lives. And that's where this kind of bigger view is very helpful.

It Was Surprisingly Familiar... Like This is Home

Now, in this Gateway Valley, I was a speck of awareness on a butterfly wing. I never had any kind of body awareness at all. And we were looping and spiraling with thousands, millions of other butterflies in these vast formations, rivers of pure color… It's something that goes far beyond my ability to describe with words. But it was absolutely beautiful and filled with light and love beyond any description. And I remember there were thousands of beings in this field down below us, and surrounding that was this forest with sparkling waterfalls and the crystal blue pools.
Down in this meadow were thousands of beings dancing, lots of joy and merriment. There were children playing, dogs jumping, and incredible festivities, all of it being fueled, because up above were these swooping orbs of pure angelic beings who were emanating chants, anthems, hymns that would just thunder through my awareness. This incredible sense of... majesty and awe. And yet, surprisingly, it was familiar. Like, this is home... the memories started coming back. Been here before. And I think that's one of the reasons why Proof of Heaven struck such a chord with people. There's something about the language I used that resonated with some deep memory that they weren't even really consciously aware of. But I think it helped to awaken them to similarities in our journeys.

Jock Brocas: I find it absolutely fascinating, Eben, that… being a neurosurgeon and trained as you are in science to measure things, you're having this experience that totally reshapes your whole worldview and these experiences that you had, which is a lived experience. How did you deal with that resistance when you came back? I have a passion for ontology and ontological shock, and my research has uncovered this arc of what I never expected. And so you have come back and your whole worldview has changed from this. When you were having that experience... before you came back, did you have any feeling that everything was about to change? You said you couldn't remember, you had no consciousness of who you were in this earth plane. But was there anything in that review that kind of changed that whole worldview, even when you had that experience?

Dark Night of the Soul

Eben Alexander: Well, you know, it's interesting, but that amnesia was a very powerful and important ingredient. And in many ways, that amnesia short circuited any kind of attempts by me to have an overview - Oh, what's going on? Oh, am I dying? Or something like that. Because I was so far gone from this universe, all of that seemed to be the only natural part of beingness and existence. So there was no kind of questioning as I went along. But in the process of waking up from the coma, there was some tremendous kind of shock because of veridical perceptions and things like that, as well as discovering the identity of this beautiful guardian angel. So it was really, most of... shock and the... wrestling match of back and forth of my old worldview, and a new worldview really occurred in the months and years after the coma. I mean, the coma absolutely reset my... oh my God...
A quote we use from René Descartes (1596–1650) is… Anyone who claims to be a true seeker at some time in their life, they must give up on everything they've ever believed to be true. In other words, you have to doubt everything to truly be a seeker in understanding the nature of this reality that we're trying to understand. And that to me, was absolutely real. I had to go back to square one. And it involved a lot of serious kind of, up and down and doubt. And there's an important role, I would say, what I call a dark night of the soul, and I did that.
near death experience
Frans Hals Portrait of René Descartes - Philosopher, Mathematician and Scientist
​After Frans Hals, Public domain, via Wikimedia Commons

Family Matters

Jock Brocas: I want to talk about that because I had a car crash; I had a near death experience. I experienced some things, nothing like you, but one of the things that I found difficult to kind of acquiesce, going back into this world…. there is an ontology that changes. You go into this ontological shock. But even to this day, I always had a sense of wanting to feel that experience, that interconnectedness, that reality again, and you can't do it. So you mentioned the dark night of the soul. Did you have that experience where you come back and there was a darkness, there was a depression, because you really wanted to have that again?

Eben Alexander: No, it's a little different from that... It turns out, you know, as an adoptee, back in my teens and early twenties, I'd write letters to the children's home in North Carolina asking if my birth mother was looking for me. That was a very simple attempt to reconnect with my origin, and North Carolina had very strict laws to prevent reunions. In fact, I heard cases where they actually changed birth dates to make it tougher for an adoptee to reunite with their birth parents. But at any rate, I gave up on all that way back in the 1970s, because I was okay with it. And they told me, forget about it, she's not looking for you.

So for 20, 30 years, I forgot about it. And I was okay with every bit of that. But then in the year 2000, my older son Eben IV, was doing a school project... and... he knew he needed more genealogical information from the birth family, so he asked me to inquire again. So I wrote a letter. And the social worker said, call me back in a few weeks. I'll let you know if I find anything.

And it turns out, two weeks later, in February 2000, I'm driving up to go skiing in Maine with Eben. We're driving through a blizzard and my son is sitting in the back seat. And all of a sudden I remembered, oh, yeah, the social worker said call her up, maybe she'd have an answer. And so I called her up.
She said, well, yes, I did find something out... your birth parents got married. Now, I cannot tell you what a wham, what a complete shock that was to my system. I never had thought they'd gotten married. And the social worker said, and they had three children. So I had a whole family, a birth family out there completely intact, that I knew nothing about...

And social worker said, but your youngest sister died two years ago. That would have been 1998. And because they're still grieving her loss, it's not a good time to come back into their lives. Now, she made up that last part because the laws were very strict. She was not allowed to connect us together. But she didn't know anything about the thinking because her communications had actually come just from some letters from one sister in the birth family, but not from any of the parents. And so the social worker... couldn't really go very far with it, but she made up that little lie.

Massive Wake-up Call

That did a lot of damage to me because I quit taking my sons to church. I quit saying prayers to them at night. I basically entered a dark night of the soul where I gave up on any lasting hope for a loving personal God. And that dark night of the soul lasted me right up until my coma in 2008. But fortunately, a year before my coma in 2007, two of my adoptive sisters walking on a beach in South Carolina, said, don't you think it's time you reached out to your birth family again? Because they recognized that I made some progress in the past but I'd hit that stone wall back in 2000 with that perceived rejection. They were right.
I wrote another letter. This time, I got a positive answer. And I met my birth mother October 5, 2007. Minutes later, I met my birth father, hugged them for the first time at 54 years. And then that weekend, I met my birth brother and sister, and then in coming months, went to beach family reunions where I met some uncles, cousins, et cetera. So all a big story. But anybody who's read Proof of Heaven realizes how important that adoption reconnection was for me to have that near death experience because of the identity of that beautiful guardian angel, which only became clear to me when that birth sister Kathy finally sent me a picture of our lost birth sister, Betsy, that arrived four months after my coma. So I looked at it, and it's as if she's looking, saying, do you finally get it? And yes, Betsy, I do finally get it. So what a wake up call that was.

Jock Brocas: So when you come out of your coma, did any of this connect with you in this life review that you had? Because that ontology that would have changed everything.

Eben Alexander: Okay, well, here's the important thing about that. Because of the amnesia, and I think that was one of the reasons the amnesia was there, I did not have an Eben Alexander life review, but what I did have... and I really haven't finished my NDE story… So in that beautiful Gateway Valley, I wasn't alone on that butterfly wing. There was a beautiful young woman, sparkling blue eyes, high forehead, high cheekbones, broad smile. She never said a word, never had to, but her thoughts, her mind melded completely with mine. And her message to me, which I put into words many weeks later after I woke up and was recording all this... which was a pure, conceptual, emotional flow, was, you are deeply loved and cherished forever. You have nothing to fear. You're richly cared for. And I cannot tell you how reassuring that was in the moment, that beautiful message from that guardian angel.
But I ascended up from that level from the Gateway Valley, and in fact, once again, it was a musical portal. Music, vibration, frequency was a giant theme for me in my journey and also a giant theme in my meditation using sacred acoustics ever since my journey. But in the core realm, what I witnessed was... four dimensional space time, which I could vaguely sense from that Gateway Valley, all of that collapsed down. Then all of the Gateway Valley, with its kind of eternity, of time and different causal ordering, all of that collapsed down as my awareness ascended up into what I call the core. An infinite inky blackness, but filled to overflowing with the divine love of that God force at the creative force of the universe.

The Core Realm was Devoid of Duality

I also recognized in the core realm that my very conscious awareness was directly sourced in that God force. So none of us are ever separate from that God force of purity and oneness and that's what is so important to near death experiencers. That's why more than 90% of near death experiencers come back not just believing, but knowing in some form of intelligence and love and co-creative energy at the heart of the universe. And to me, coming back from my journey, having grown up in a Christian environment, it was important to stress that it didn't matter whether you wanted to label this divinity God or Allah, Brahman, Vishnu, Jehovah, Yahweh, Great Spirit, Dao, all the many words people use to try and claim that, as opposed to recognizing that religions are actually steering us to that central concept of kindness, love, compassion, mercy, acceptance, forgiveness, and having that be the core of our basis for decisions, thinking and action in this world. And so that was a beautiful kind of demonstration of that.
And there was a vision I had… in this Gateway Valley... especially on one of the final passages there. And I used to call this the Indra's Net vision (core Buddhist concepts of Śūnyatā (emptiness), dependent origination, and the perfect interpenetration of all phenomena), but that was a bit of a mistaken term. I was borrowing a term from Hindu cosmology that wasn't a perfect description of my situation. The current description I use is more of a living tapestry.

What it was, was a vision I saw in the core. So the core is a realm that otherwise is completely devoid of any of the dualities of our world. So masculine, feminine, dark, light, good, evil, all those things are completely resolved into oneness in the core realm. But in the core, I was witness to this living tapestry vision, all these interwoven threads. And what I saw was, they were our lives, and it requires more than a physical lifetime to get to that oneness with the divine. So reincarnation had to be part of the package. It was written, the very fabric of all this, as well as the vision of life reviews. I saw this course correction that was very important at the end of every lifetime where you reunited with your soul group, went over the lessons learned life review and then planned next incarnations and then dove back in.

And of course, all the scientific data on reincarnation, I didn't know about before my coma. But since then, I've learned about the work at... University of Virginia, where they've studied more than 2,500 cases past life memories in children over 65 years. And of those, more than 1700 they've solved. That is, they actually found the person who lived before.

Jock Brocas: I find that fascinating because I started researching that years ago and as you know, being a medium for over two decades, I was really skeptical of these past lives. And I was thinking... there's bound to be natural explanations for it. But when you dive into the data and you see there is actual empirical evidence, it is absolutely fascinating and scary at the same time. It's comforting. But then, other people would say, I don't want to be incarnate again. I don't want to have that experience.

Eben Alexander: I think we have very much free will around that issue.

​Watch the Podcast

​Separated Minds, Violent World | The Truth About Our Nature

Premiered June 15, 2026 - Runtime: 1 hr 29

Resources

Eben Alexander: Unveiling the Mystery of Consciousness - https://ebenalexander.com/

Wednesday, 14 October 2026

The Panacea Society’s ‘Daughter of God’ & Other Curious Cult Tales

​Around 60 miles from London, Bedfordshire’s county town of Bedford is a pleasant enough place, home to around 168,000 residents. Interestingly, 30% of Bedford’s inhabitants are of at least partial Italian descent. Mainly a result of labour recruitment in the early 1950s by the London Brick Company in Southern Italy and Sicily. Bedford boasts an Italian Vice-Consulate, and BBC Radio Three Counties radio has a weekly programme called Mondo Italiano, dedicated to the Italian community.

Other than demographically, Bedford is pretty much your standard English shire burg, although as the birthplace of Pilgrim’s Progress author and nonconformist preacher John Bunyan (1628-88), there is a certain air of religious fervour associated with the town, which brings us to the subject of this particular investigation.

​Bedfordshire

​Founded in 1919 by Mabel Barltrop, the female-led millenarian Panacea Society followed the doctrines of Devonshire virgin ‘prophetess’ Joanna Southcott (1750-1814), campaigning for her sealed box of prognostications to only be opened when the world faced certain destruction.

panacea
Joanna Southcott Box - The Panacea Museum, Bedford
​https://commons.wikimedia.org/wiki/File:Joanna_Southcott%27s_Box_-_The_Panacea_Museum,_Bedford.jpg

The group believed the original site of the Garden of Eden was located within a three-mile radius of their church in Bedford. The Panaceans held if they conquered personal sin they would achieve immortality. However, after members eventually died, they then came to believe they would somehow join a race of immortal beings on the planet Uranus until Jesus returned.

​The Society was led by a vicar’s widow Mabel Barltrop, who in 1919 proclaimed she was the ‘Daughter of God’, the messiah prophesied by Shiloh in the New Testament book of Revelation. Renamed Octavia by one of her appointed ‘apostles’, her mainly middle-class, middle-aged female acolytes left their homes and moved to Bedford, creating a community that peaked at around 70 members in the 1920s and 1930s. The group sent squares of linen breathed on by Octavia that they claimed would heal any affliction to more than 120,000 believers worldwide. ‘Patients’ were instructed to put the linen in a jug of water, pray, and drink this "Water A" four times a day; this could then be diluted with additional water, producing "Water B," which should be applied to the body as bath water or through sponges.

The Panacea Society posted billboards across London demanding all England’s bishops visit Bedford and open the Southcott’s box, preparing bedrooms for the bishops to stay in; they also provided a fully-furnished terraced house named ‘The Ark’ for Jesus to stay in when he chose to come back to Earth. Octavia was unable to venture far from her HQ as she believed Satan would attack her if she traveled more than 77 steps from the front door.

When the society started to sell off some of its property in 2001 in order to retain its status as a charity, it was reported to have assets valued at £14m.The trust boasts considerable wealth. In The Guardian, Frances Stonor Saunders stated it had, "a long-term investment portfolio worth £20m, in addition to £3m in own use assets", with a donation of around £500,000 to the University of Oxford’s Faculty of Theology’s Prophecy Project (2003-2010).

panacea
Mabel Barltrop as Octavia (approx 1925)
​unknown and before 1934, Public domain, via Wikimedia Commons

Bedford’s Panacea museum houses a gilded cradle with embroidered baby clothes, intended for the baby messiah that Southcott mistakenly claimed to be carrying at the age of 64; the swelling was probably a cancerous growth.

In 2023, the society’s weeping ash tree named ‘Yggdrasil’ (the Tree of Life and Knowledge in Norse mythology) collapsed in the grounds of the museum; whilst Panacea was ostensibly Christian, the members incorporated elements of other faiths, such as Ancient Norse mythology.

​Despite their outwardly refined manners, however, strict discipline was maintained in the society. Punishment for infringements included physical threats, blackmail and verbal abuse, enforced by Octavia and her ‘Divine Mother’ consigliere Emily Goodwin. Members were also required to be celibate, although lesbian affairs and homosexual behaviour amongst the few male followers was not unheard of. The Daughter of God was reputedly bossy, snobbish, vain, paranoid, fascism friendly and, despite her ‘divine’ female status and following, hostile to feminism and suffragism.

The supposedly immortal Octavia died in 1934, aged 68; her warmed cadaver was watched in a vigil for three days in the belief she would revive, but when she began haemorrhaging from the mouth and other orifices, the undertakers sealed the mouldering body in a coffin.

Goodwin took over as leader until she also passed away 9 years later. Members thence began to decline; Ruth Klein, the last remaining Bedford member of the group, died in 2012.

​TV reporter Claire McGlasson’s 2019 novel The Rapture used the Panacea Society as the setting for a sapphic love story. Her research revealed Octavia and her followers were “terrible snobs”, with petty rules on the approved method to fold napkins or to eat toast or baked spuds.

Ms McGlasson commented: “There’s a contrast between this very domestic, middle class, respectable society of women and these radical beliefs; a kind of feminist interpretation of the Bible. But the two seem to go hand in hand. You'd think against the backdrop of the salvation of the human race and an end to suffering on Earth, they wouldn’t be bothered about the correct fork to use. But they were.”

The society was very wealthy and in some ways prescient: “They had their own printing press; they made pamphlets and books, they had billboards across London. If they’d been on Twitter they would have absolutely nailed it, I think, because they were good at promoting their own message."

Southcott’s box of prophecies remains unopened and confined to a secret location, but there is a replica at the Museum. In 1927 a fake version of the box was sent to the National Laboratory of Psychical Research, where psychic researcher Harry Price x-rayed it to find a busted horse pistol, dice box, purse, books, lottery ticket and night cap.

Southcott’s beliefs are still practised today by two successor religious sects - the Christian Israelite Church and the House of David. The Christian Israelite Church was founded by John Wroe (1782–1863), whose alleged naughty antics were depicted in BBC2’s 1993 series Mr Wroe’s Virgins:

The House of David also courted controversy with the sexual shenanigans of “King of the House of David” Benjamin Purnell.

The Panacea Founders House

panacea
Panacea Founders House
​Jonathan A Jones, CC BY-SA 3.0 , via Wikimedia Commons

The Panacea Chapel

panacea
The interior of the panacea chapel looking towards the altar
​Geni, CC BY-SA 4.0 , via Wikimedia Commons

​LINKS

​Italians in Bedford https://www.theguardian.com/uk/2006/jan/23/britishidentity.features113

​Pizza, Pasta, and… Pubs? Bedford is England’s Most Italian Town https://italysegreta.com/bedford-is-englands-most-italian-town/

The Panacea Museum https://panaceamuseum.org/about

​The world's most unlikely cult leader: Edwardian housewife Mabel Barltrop https://www.dailymail.com/lifestyle/article-7083357/amp/The-worlds-unlikely-cult-leader-Edwardian-housewife-Mabel-Barltrop.html

​Octavia, Daughter of God by Jane Shaw – review https://www.theguardian.com/books/2011/jun/30/octavia-daughtrer-god-jane-shaw-review

​Delving Into The Mystery Of Joanna Southcott’s Box https://londonist.com/2016/10/in-search-of-joanna-southcott-s-box

Holy Places and Religious Language in New Religious Movements https://www.cambridge.org/core/journals/new-blackfriars/article/abs/holy-places-and-religious-language-in-new-religious-movements/C0885A45F14BB346F2CF888F00D19122

​The Panacea Society – Posts in the Graveyard https://www.postsinthegraveyard.com/2024/01/08/the-panacea-society/

​How 120,000 people thought they could cheat death https://www.bbc.co.uk/travel/article/20170123-this-ordinary-town-hides-an-unopened-box-of-prophecies

​Peeking behind the curtains of Bedford's strange, feminist Panacea Society https://www.bigissue.com/culture/books/peeking-behind-the-curtains-of-bedfords-strange-feminist-panacea-society/

​The Cult that put Eden and Yggdrasil in Bedford https://dazzasaint.medium.com/the-cult-that-put-eden-and-yggdrasil-in-bedford-afb9b2706fbb

​Prophets reading prophecy: the interpretation of the Book of Revelation in the writings of Richard Brothers, Joanna Southcott and William Blake https://ora.ox.ac.uk/objects/uuid:76ab3c3f-eb74-4bd8-b970-89113dddc39f https://impact.ref.ac.uk/casestudies/CaseStudy.aspx?Id=8845

​Whatever became of Joanna Southcott’s Box? https://www.theguardian.com/notesandqueries/query/0,5753,-4563,00.html

​'Tree of Life' falls down due to decay https://www.bbc.co.uk/news/articles/c3g710npzwzo

​The mysterious religious cult whose followers believed Bedford was the Garden of Eden - Bedfordshire Live https://www.bedfordshirelive.co.uk/news/bedfordshire-news/mysterious-religious-cult-whose-followers-5203971?int_source=amp_continue_reading&int_medium=amp&int_campaign=continue_reading_button#amp-readmore-target

Thelonious Monk - Panacea

STEPHEN ARNELL’S NOVEL THE GREAT ONE IS AVAILABLE ON AMAZON KINDLE: https://www.amazon.co.uk/Great-One-Secret-Memoirs-Pompey-ebook/dp/B0BNLTB2G7

SAMPLE

Sunday, 27 September 2026

How Long Might a Ghost Haunt a House?

Editors note: We missed publishing this on National Ghost day, and published this a little late, but the article stands alone on its own merit.

A Practical Consideration for Ghost Hunters & Paranormal Enthusiasts

how long might a ghost haunt a house?

​​When in active search of spirits, many ghost hunters and paranormal enthusiasts will seek to visit a reputedly haunted house in the thought that since ghosts have been seen there by other people in the past, then there’s a chance that they might (eventually) be seen there again. But how long might a ghost haunt a house? While being somewhat rhetorical, this question may be a rather important one to ponder over, even for just a moment, when trying to decide whether our chances of encountering a ghost at a particular site with a haunted reputation may even be modestly slim or not.

One of the difficulties we face in pondering this question is that there tends to be relatively little data to go on: Not very many places with haunted reputations seem to continually keep records of all the times that their spectral inhabitants have been sighted. And even when they do, they may not be too detailed. But some partial records are known to exist in some cases, and even these might be useful in lending a bit of insight on the matter.

Revisiting the Case of the Cheltenham Ghost

haunted house

One such case that can be found in the early psychical research literature is the classic Cheltenham (aka. “Morton Ghost”) case of the late 19th century, which was partly chronicled by 19-year-old medical student Rosina Despard, under the pseudonym “Miss R. C. Morton” [1-2]. From 1882 to 1889, Rosina and several members of her family reported seeing the spectral figure of a lady in a dusky-colored widow’s dress that would wander through their rented home in Cheltenham, England. The path taken by this spectral widow tended to be repetitive and semi-regular in pattern, being rather akin to the kind of repeated, unwavering actions that are often said to be exhibited by ghosts in residual hauntings.

In her documentation of the case, Rosina noted down several of the occasions in which she and/or her family had sighted the spectral widow over the course of their occupancy of the Cheltenham house, and some of the descriptions she provided were detailed enough to roughly infer the approximate time on the calendar in which they took place. Then nearly a century later, psychical researcher Andrew MacKenzie interviewed a few additional witnesses who reported having haunt-related experiences in the vicinity of the Cheltenham house [3]. Some question might be raised about these later experiences, considering that some of them took place at night, and that there was already wide public awareness of the Chelteham haunting in the local area by that time (which could’ve shaped the witnesses’ perceptions). But if we momentarily assume, for the sake of the present argument, that at least some of them do represent genuinely anomalous experiences, then at least two were seemingly in line with a sighting of the same spectral widow figure (based upon their closest matching descriptive details).

This made it possible to roughly approximate the yearly chronology for 23 sightings of the spectral widow (which is likely to be only a relatively small fraction of all the sightings that ever occurred). When plotted on a graph, the chronology looks something like what is shown in Figure 1.

spectral sightings
Figure 1. Approximate yearly chronology of a small subset of 23 sightings of the spectral widow figure in the Cheltenham (“Morton Ghost”) case, as reported by Rosina Despard and Andrew MacKenzie. The dotted line roughly represents the estimated trend in sightings over time.

​While remaining mindful of the caveat that there’s only a relatively small amount of data involved, the estimated trend (dotted line in Figure 1) would seem to suggest that a cluster of spectral widow sightings took place throughout most of the 1880s, with a peak period in sightings during the summer (particularly August) of 1884. After that period, the sightings began to decline over time, which would be consistent with Rosina’s own observation that: “The figure became much less substantial on its later appearances,” and was seen less and less as time went on [1, p. 321].

A Similar Pattern Among Ghost Sightings?

If the estimated trend seen in Figure 1 happens to be anywhere close to reflecting the actual pattern of ghost sightings, then it bears a notable degree of similarity to another kind of pattern seen in survey studies of reported apparition cases. This other kind of pattern was also first noticed in the 19th century by early psychical researchers Edmund Gurney and Frederic Myers [4] when they were looking at the number of spontaneous spectral sightings being reported before, at the moment of, and after the time of death. As can be seen in the graph reproduced in Figure 2, they found that the spectral sightings initially “...increase very rapidly for the few hours which precede death,” and then “...decrease rapidly in the few days after death, then more slowly; and after about a year’s time, they become so sporadic that we can no longer include them in a steadily decreasing line” [4, pp. 426 - 427].

ghost haunt a house graph
Figure 2. Pattern initially observed by Edmund Gurney and Frederic Myers in the number of 19th century ghost sightings reported before, at the moment of, and after death. [Source: Reference 4, p. 327]

​A somewhat similar kind of pattern seems to hold for more modern reports of ghost sightings, as well: Back in 2012, Icelandic researcher Erlendur Haraldsson reported a survey of 449 cases that he’d collected of spontaneous sightings of apparitions of the dead [5]. When I’d graphically plotted his case reports over the long term (Figure 3), they seemed to indicate that the number of reported sightings gets progressively smaller as the years pass from the time of death (with a slight upswing in reports occurring more than ten years after) [6].

Figure 3. Long-term pattern observed by Erlendur Haraldsson of a decrease in apparitional sightings as time (in years) passes from the moment of death. [Source: References 5-6]

​And as observed by researchers James Matlock, Beth Hilton, and their colleagues, this kind of pattern even holds for reported sightings made of animal apparitions (Figure 4).

Figure 4. Long-term pattern observed by Matlock et al. of a decrease in animal apparition sightings as time (in years) passes from the moment of animal death. [Source: Reference 7, p. 64]

​A Possible Practical Take-Away Tip

When considered altogether, these findings seem to suggest that the number of reported spectral sightings tends to get less frequent as more time continues to pass. And if this happens to extend more widely to a number of haunting cases, then it may further suggest that while hauntings tend to last a long time, they don’t go on forever.

That would seem to further reinforce a practical consideration suggested earlier to ghost hunters and paranormal enthusiasts [6]: Be mindful of a location’s history of haunting, in order to see whether a visit might be worthwhile or not. Try to check up on the latest witness reports beforehand in order to determine how long ago phenomena were last reported there, and what was experienced. Has anyone seen the ghost there lately? If the location is a publicly accessible one, then there might be some time-stamped reviews and vlogs available on the Internet from other visitors who have been there, which can give hints about what has occurred (if anything) and how recently.

In doing this, it’s also good to be mindful that some publicly accessible locations may hype their reputed haunt as a tourist attraction. This means there’s a possibility that even though the haunting may have stopped, these locations could be aiming to keep the legend of haunting going, for the purpose of keeping up interest and drawing in more visitors - after all, who wants to visit a place that may no longer be haunted? When faced with such a potential situation, it may be good to further look into the quality of the witness reports coming from the location lately: Are the witnesses describing phenomena that come anywhere close to matching the kinds of phenomena that were experienced there in the more distant past? Or do the phenomena being reported lately seem relatively mundane? Weighing thoughts of this may be useful in deciding whether to make visit to the location or not.

​For more details on this and other practical take-away tips that may be useful to consider on future ghost hunts, check out this article in the pages of PDN’s new Parawize Journal.

​References

[1] Morton, R. C. [Despard, R. C.] (1892). Record of a haunted house. Proceedings of the Society for Psychical Research, 8, 311 - 332.

[2] Collins, B. A. (1948). The Cheltenham Ghost. Psychic Press Ltd.

[3] MacKenzie, A. (1988). Continuation of the “Record of a Haunted House.” Journal of the Society for Psychical Research, 55, 25 - 32.

[4] Gurney, E., & Myers, F. W. H. (1889). On apparitions occurring soon after death. Proceedings of the Society for Psychical Research, 5, 403 - 485.

[5] Haraldsson, E. (2012). The Departed Among the Living: An Investigative Study of Afterlife Encounters. White Crow Books.

[6] Williams, B. J. (2026). Seeking spectral insight: Some possible practical lessons for ghost hunting from parapsychological research. Parawize Journal, 1, 1 - 23. https://dx.doi.org/10.66589/rnc13b29

[7] Matlock, J. G., Hilton, B., Sheldrake, R., Smart, P., & Nahm, M. (2024). After-death communications (ADCs) from non-human animals: Parallels with human ADCs. Journal of Scientific Exploration, 38, 61 - 78. https://dx.doi.org/10.31275/20243087

Monday, 21 September 2026

The Mystery of Edward Mordake and his ‘Devil-Twin’

​Watching 2011’s American Horror Story: Freak Show the other evening, my attention was drawn to the peculiar character of Edward Mordake, played by Wes Bentley.

​Edward Mordake or Mordrake* was said to have been born sometime in the latter half of the 19th century, the heir to a wealthy English peerage with a life of ease and/or adventure in front of him. However, he was afflicted with a ‘devilish’ female face at the back of his head, which would whisper, simper, giggle or weep, contrary to Mordake’s own prevailing moods. Mordake pleaded with physicians to remove the face, claiming it whispered bad things to him at night. Mordake died by suicide at the age of 23. Can’t really blame him, to be absolutely honest.

* Mordrake is pop culture spelling

edward mordake
Illustrazione di Edward Mordake sul Boston Sunday Post, 1889
​[[File:Edward Mordake (illustrazione).jpg|Edward Mordake (illustrazione)]]

​George Gould and Walter Pyle wrote about Mordake in their 1896 book Anomalies and Curiosities of Medicine. Contained within is the story of Edward Mordake, supposedly taken from lay sources:

“One of the weirdest as well as most melancholy stories of human deformity is that of Edward Mordake, said to have been heir to one of the noblest peerages in England. He never claimed the title, however, and committed suicide in his twenty-third year. He lived in complete seclusion, refusing the visits even of the members of his own family. He was a young man of fine attainments, a profound scholar, and a musician of rare ability. His figure was remarkable for its grace, and his face—that is to say, his natural face—was that of an Antinous (the lover of the Roman Emperor Hadrian).

But upon the back of his head was another face, that of a beautiful girl, ‘lovely as a dream, hideous as a devil.’ The female face was a mere mask, ‘occupying only a small portion of the posterior part of the skull, yet exhibiting every sign of intelligence, of a malignant sort, however.’ It would be seen to smile and sneer while Mordake was weeping. The eyes would follow the movements of the spectator, and the lips would ‘gibber without ceasing.’ No voice was audible, but Mordake avers that he was kept from his rest at night by the hateful whispers of his ‘devil twin,’ as he called it, ‘which never sleeps, but talks to me forever of such things as they only speak of in hell. No imagination can conceive the dreadful temptations it sets before me. For some unforgiven wickedness of my forefathers I am knit to this fiend—for a fiend it surely is. I beg and beseech you to crush it out of human semblance, even if I die for it.’

Such were the words of the hapless Mordake to Manvers and Treadwell, his physicians. In spite of careful watching he managed to procure poison, whereof he died, leaving a letter requesting that the ‘demon face’ might be destroyed before his burial, ‘lest it continues its dreadful whisperings in my grave.’ At his own request he was interred in a waste place, without stone or legend to mark his grave.”

Edward Mordake

​However, the story of Mordake actually first appeared in an 1895 article by fiction writer Charles Lotin Hildreth, which was published in the Boston Sunday Post. Hildreth created references to a non-existent ‘Royal Scientific Society’ to make his fictional horror story appear real.​ Gould and Pyle were either in on the hoax, or were suckered by Hildreth, who didn't live to see the success of his creation. He died in August 1896, at the age of 39, just before the publication of Gould and Pyle's Anomalies and Curiosities of Medicine.

Many were introduced to the story of Mordake by an old photograph that circulated online for many years. It's in reality a photo of a wax replica created by an artist to demonstrate what Mordake could have looked like.

​Besides American Horror Story: Freak Show, Mordake has also appeared in contemporary popular culture as the subject of the song, “Chained Together For Life” aka “Poor Edward” by Tom Waits and the opera Mordake by Erling Wold.

​Tom Waits - Chained Together For Life

​Mordake by Erling Wold

Medically, it’s not impossible, as the phenomenon of Craniopagus Parasiticus, happens when "a parasitic twin head with an undeveloped body is attached to the head of a developed twin." Mordake if he existed could also possibly have been a case of Diprosopus, known as craniofacial duplication, resulting from abnormal protein activity. In 2008, Lali Singh, a female child with two faces, was born in India and survived for six weeks (see Sources for further details),

Anyway, with regard to Mordake, cases of craniopagus parasiticus always involve monozygotic (or identical) twins, which means the pair are always of the same sex. Mordake could not have had the face of a female on the back of his head.

​American Horror Story Freakshow - Edward Mordrake's Backstory

Other instances of Edward Mordake’s condition include Ashley Barrett’s “Second Face” from The Boys (2019-26)

And further back:

​How to Get Ahead in Advertising (1989) - an advertising executive has a nervous breakdown and grows a talking boil on his shoulder, a manifestation of the cynical and unscrupulous side of his personality.

​Futakuchi-onna

edward mordake
Futakuchi-onna (二口女) from the Ehon Hyaku Monogatari (絵本百物語)
​Takehara Shunsen (竹原春泉, Japanese, *?, †?), Public domain, via Wikimedia Commons

In many Japanese stories, the soon-to-be futakuchi-onna (two-mouthed woman) is the spouse of a miser and rarely eats. A second mouth mysteriously appears on the back of the woman's head. This often mumbles spiteful and threatening things to the woman and demands food. If not fed, it screeches obscenities and causes tremendous physical pain. After a while, the woman's hair begins to move like a pair of serpents, allowing the maw to help itself to the woman's meals. While no food passes through her normal lips, the mouth in the back of her head consumes twice what the other one normally would.

In another story, the extra piehole is formed when a stingy woman is ‘accidentally’ hit in the head by her husband's axe whilst chopping wood, and the wound never heals and becomes a extra orifice. Some stories cast the woman as a mother who has let her stepchild die of hunger while keeping her own daughter nourished. The spirit of the waif possesses the stepmother or the surviving child to exact revenge.

​In the folk tales of Japan’s eastern regions, futakuchi onna are most often thought to be shape-changed yama uba (supernatural creatures) posing as young women. In the west of the country they are frequently shape-changed kumo - magical spider monsters. In the other tales they are the result of curses brought about by wicked deeds, a punishment upon a greedy man or woman for evil and extreme parsimony.

​Pasqual Piñón

Pasqual Pinon, 17 August 1917
​See page for author, Public domain, via Wikimedia Commons

​Pasqual Piñón (1889–1929), popularly known as Pedro The Two-Headed Mexican, was discovered by a sideshow huckster for the Sells-Floto Circus in the early 1900s, his attention caught by a large benign cyst or tumor at the top of the chap’s noggin. A phony wax face placed on the growth, demonstrating Piñón really had two heads.

​When the circus arrived in Gardner, Massachusetts, Dr. James Waters was called to check on Mr. Pinon, who was unable to leave his bunk on the circus train due to severe headaches. Dr. Waters attended to Piñón, then ordered him to the Henry Heywood Memorial Hospital, where it was decided the tumor had to be severed in order to save the man’s life. During the operation, Piñón remained conscious, numbed by Novocain. He didn’t suffer brain damage, as separate from the tumor. But he did lose his career. After regaining his health, ​Pasqual Piñón returned home to Mexico and retired from the circus.

Rutland Freak Show (1941)
​Jack Delano, Public domain, via Wikimedia Commons

SOURCES

An English noble with two faces, a literary creation: https://eu.usatoday.com/story/news/factcheck/2021/07/22/fact-check-two-faced-edward-mordake-literary-creation/7985429002/

A Mystery Solved: https://hoaxes.org/weblog/comments/edward_mordake

​An apocryphal case of craniopagus parasiticus: https://link.springer.com/article/10.1007/s00381-014-2581-6

The Man Who Allegedly Had One Head And Two Faces:https://allthatsinteresting.com/edward-mordrake

​The True But False Story of Edward Mordrake: https://www.weirdhistorian.com/edward-mordrake/

​Edward Mordrake, the Two-Faced Hoax: https://www.ripleys.com/stories/edward-mordrake-hoax

​Futakuchi onna: https://yokai.com/futakuchionna/?srsltid=AfmBOor1CBXA_uI-yEbbWGB_fO59t8W6ICSFYpEnlMnqZbZmqA5MKWiq

​PASQUAL PINON – The Two Headed Mexican: https://web.archive.org/web/20130805140701/http://thehumanmarvels.com/39/pasqual-pinon-the-two-headed-mexican/fake-freaks

​Girl with two faces just fine as she is, say parents: https://www.theguardian.com/world/2008/apr/07/india

​'Miracle baby' is feted in India: http://news.bbc.co.uk/1/hi/world/south_asia/7340091.stm

STEPHEN ARNELL’S NOVEL THE GREAT ONE IS AVAILABLE NOW ON AMAZON KINDLE

SAMPLE:

​Cube - Two Heads Are Better Than One

Sunday, 20 September 2026

What Waits Around the Corner

At the Black Swan Inn in San Antonio, my guide stopped outside the barn and told me what other visitors had reported there: unexplained pulls, scratches and pinches. He also pointed to faded marks on the walls and ceiling. I listened, stepped away from the light, and went in alone.

Nothing scratched me. Nothing pinched me. Yet in the darkness, every creak seemed to ask the question that had followed me across America: What might be around the next corner?

That question carried me to 20 locations from a Reader's Digest list of haunted places and five more I added myself. It took nearly forty years, countless side roads and a final 10,800-mile solo journey to complete the search. I did not come home with proof of ghosts. I returned with a clearer understanding of how history, suggestion, grief and storytelling can occupy the same room.

A Boy and a Watchful Portrait

My search began in 1986 at Our House Tavern in Gallipolis, Ohio, an early nineteenth-century inn overlooking the Ohio River. During a tour, I heard stories about figures in the garden and portraits whose eyes seemed to follow visitors across the room. I was frightened, but I also wanted to know more. That combination of fear and curiosity became familiar.

Growing up in West Virginia, I heard local ghost stories and read Ruth Ann Musick's The Telltale Lilac Bush, a collection rooted in the state's oral traditions. Later, Stephen King's fiction showed me that fear does not always wait in a dark room. It can grow from loneliness, grief, guilt and the decisions people make.

The Shining stayed with me most. Beginning in 2022, I sought places connected to the novel and Stanley Kubrick's film: Timberline Lodge in Oregon, used for exterior images of the Overlook Hotel; Yosemite's Ahwahnee, whose interior design has often been compared with the film's sets; and Glacier National Park's Going-to-the-Sun Road, seen in the opening sequence. Then I reached the Stanley Hotel in Estes Park, Colorado, where King's 1974 stay helped inspire his novel.[1]

The Stanley was the first place that truly unsettled me. Guides discussed hotel founder F. O. Stanley, Room 217 and experiences reported by employees and guests. Late one night, I walked through dark service tunnels beneath the hotel. I did not see an apparition, but I felt the isolation that makes The Shining so powerful. The darkness supplied little information, and my mind supplied the rest.

The Search Changes the Place

Finding a supposedly haunted location can feel like a treasure hunt. I read old stories, compare maps, follow coordinates and sometimes arrive only to discover that access is restricted. At Forest Park Cemetery near Brunswick, New York, a police officer pulled alongside me before I could enter. I explained why I was there and asked permission to take photographs.

At West Virginia's Lake Shawnee Abandoned Amusement Park, fencing and vegetation separated me from the rusting rides until I received permission to walk the property. On Clinton Road in New Jersey, darkness and the absence of streetlights gave every sound more weight. Stories associated with the road include a drowned boy, phantom vehicles and strange creatures. I could not verify those claims. What I could observe was how quickly anticipation changed an ordinary walk.

The limits matter. The Amityville house remains a private residence, and its appearance and address have been altered over time. I photographed it only from a public roadway. The Conjuring House in Rhode Island has also existed in tension between public fascination and the rights of owners and neighbors. A haunted reputation is not permission to trespass, peer through windows or turn another person's home into a stage.

Those experiences changed my approach. Curiosity should not outrank safety, privacy or respect. The most responsible visit begins with permission and with a willingness to leave some corners unexplored.

When Recorded History Is Frightening Enough

haunted
Brian Bollinger, Marlana Bollinger, and son Benjamin Bollinger outside Eastern State Penitentiary in Philadelphia, Pennsylvania. (Photo supplied by Brian Bollinger)

The places that affected me most were not necessarily those with the strongest ghost stories. They were the ones connected to documented suffering.

In Wisconsin, I used coordinates to locate the former site of Ed Gein's farmhouse. His crimes later influenced novels and films, while repeated vandalism led officials to remove his gravestone from Plainfield Cemetery. Standing near the place where the marker had been, I thought less about the fictional monsters he inspired than about the real victims too often reduced to background in retellings.

At the Trans-Allegheny Lunatic Asylum in Weston, West Virginia, the historical record overshadowed the paranormal accounts. The hospital was designed for about 250 patients but held more than 2,000 during its most crowded years. Its history includes severe overcrowding and treatments now recognized as deeply troubling.[2] Visitors hear reports of footsteps, voices and apparitions, but the documented lives of patients demanded more attention from me than any claim I could not confirm.

Eastern State Penitentiary in Philadelphia produced a similar reaction. Opened in 1829, it became famous for a system of separation intended to inspire penitence through isolation.[3] Walking its long cellblocks, I heard the familiar lore of whispers and shadowy figures. What stayed with me was the human cost of confinement: how time, silence and isolation might distort a person's sense of the world.

At the Crescent Hotel in Eureka Springs, Arkansas, the building's most disturbing chapter involved Norman Baker. In 1937, Baker converted the hotel into a hospital and advertised a supposed cancer treatment despite having no medical training. He was later convicted of mail fraud connected to the enterprise.[4] Current ghost stories often focus on former patients and the building's basement. Whether those reports have a paranormal explanation is unresolved. The exploitation of desperately ill people is not.

The Lizzie Borden House in Fall River, Massachusetts, offered another lesson in presentation. Our guide placed historical photographs in the rooms associated with the 1892 killings. The images did not prove any haunting, but they restored names, faces and physical context to a story often treated as entertainment. Good interpretation makes the past more specific, not merely more frightening.

Two Dolls and the Power of Expectation

haunted
Brian Bollinger with the Raggedy Ann doll presented as Annabelle, alongside the film version of the character, at a 2025 horror convention in Rock Island, Illinois. (Photo supplied by Brian Bollinger)

Few parts of my search drew more interest than Robert the Doll and Annabelle. Their reputations arrived before I did.

At Fort East Martello in Key West, our guide explained the custom of asking Robert's permission before taking a photograph and saying goodbye before leaving.[7] I was eager and began taking pictures without following the ritual. My camera recorded a doll behind glass. Around me, other visitors carefully observed the rules. The ritual created a shared expectation: everyone knew what might happen if Robert was offended, even though no one could test that warning under controlled conditions.

I encountered Annabelle in 2025 at a horror convention in Rock Island, Illinois. The doll associated with Ed and Lorraine Warren's accounts is a Raggedy Ann, unlike the porcelain figure created for the films. She sat behind glass as people approached slowly, spoke quietly and lifted their phones. I photographed her and watched the crowd.

The object itself looked ordinary. The atmosphere around it did not. Books, testimony, warnings, films and social media had taught everyone in the room how to react. That did not establish that the doll was dangerous. It demonstrated how a story can shape an encounter before the encounter begins.

Skepticism did not make the moment meaningless. It changed the question. Instead of asking only whether the doll was haunted, I began asking what fear reveals about the people sharing it. Believers, skeptics and the undecided were all standing before the same glass case, but each person had brought a different story into the room.

Screenshot
Author with Robert the Doll, Key West Floriday (Photo supplied by Brian Bollinger)

The Last Three Stops

In 2026, my final three haunted destinations were the Conjuring House, the Winchester Mystery House and the Queen Mary. Each showed a different way that history becomes legend.

At the Winchester Mystery House in San Jose, I moved through stairs, doors and rooms made famous by decades of stories about Sarah Winchester. The house is real, as are Winchester's losses and years of construction. The common claim that she built continuously to confuse or appease spirits is disputed by historians, and surviving evidence does not settle every motive.[5] The uncertainty is part of the attraction. Visitors encounter a remarkable building and a legend that has become difficult to separate from it.

I ended the journey with an overnight stay aboard the Queen Mary in Long Beach. The ship's documented service includes its years as a luxury liner and its military role during World War II.[6] Its corridors also carry generations of reported encounters. At night, machinery hummed behind the walls and metal shifted with changes in temperature and movement. Ordinary sounds became difficult to place. Once again, the setting and the stories worked together.

As I walked a corridor, I wondered whether someone else was nearby. I found no evidence that required a paranormal explanation. Still, I understood why the ship continues to generate stories. It is enormous, layered with history and filled with spaces most visitors cannot see. The Queen Mary did not need to produce a ghost to make me feel the presence of the past.

Back in the Barn

haunted
Brian Bollinger outside Victoria's Black Swan Inn in San Antonio, Texas (Photo supplied by Brian Bollinger)

The Black Swan Inn remains my favorite stop because I had time to explore without being rushed toward a promised scare. My guide invited me to sit before a mirror and consider whether I might glimpse a younger or older version of myself. Later, alone in the barn, I waited for the pull or scratch others had described.

It never came. But the absence of an unexplained event did not make the visit a failure. It gave me room to recognize what had been happening throughout the journey. A guide's account had focused my attention. Darkness had removed visual certainty. The history of the property and my own expectations had filled the gaps.

Other places raised the same problem. At the Sallie House in Atchison, Kansas, I wondered how the reported story of a young girl dying during surgery had hardened into accepted local history even though key details remain difficult to document. In Tennessee, the Bell Witch legend has shaped the identity of a community for generations. Repetition can preserve a story, but it can also make a claim feel more certain than its evidence allows.

After forty years and 25 haunted locations, I remain interested in what might wait around the next corner. I am simply more careful about naming it. A sound can be real without being supernatural. A legend can be meaningful without being historically exact. Skepticism and wonder do not have to cancel each other.

I left these places without proof of ghosts, but with greater respect for the lives behind the legends: patients, prisoners, victims, workers, owners, storytellers and visitors. A room can gather history, rumor, commerce and belief until one becomes difficult to distinguish from another. Perhaps that is why haunted places endure. They do not merely ask whether the dead remain. They reveal what the living refuse to forget.

The next time I step into the darkness, I will listen for the next sound. I will also ask what I already carried into the room with me.

​Sources

1. The Stanley Hotel History and Stephen King connection https://www.stanleyhotel.com/

2. National Park Service Weston State Hospital National Historic Landmark documentation https://npgallery.nps.gov/AssetDetail/NRIS/78002805

3. Eastern State Penitentiary Historic Site History of the Pennsylvania system https://www.easternstate.org/research/history-eastern-state

4. Encyclopedia of Arkansas Norman Baker https://encyclopediaofarkansas.net/entries/norman-g-baker-4885/

5. Winchester Mystery House Estate history https://winchestermysteryhouse.com/

6. The Queen Mary Ship history https://www.queenmary.com/history/

7. Fort East Martello Museum Robert the Doll https://www.kwahs.org/museums/fort-east-martello/robert-the-doll

Article header image of the Black Swan Inn front door attribution:

​Nicolas Henderson from Coppell, Texas, CC BY 2.0, via Wikimedia Commons