Saturday, 7 March 2026

Mackenzie Crook's SMALL PROPHETS rekindles the eerie world of Homonculi

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​Mackenzie Crook's critically lauded BBC2 comedy-drama Small Prophets has sparked renewed interest in ‘Homunculi’ - the strange sperm, blood and horse manure created tiny artificial humans or human-like beings of legend...or reality?

In the show, DIY store worker Michael Small (Pearce Quigley) is inspired by his aged father Brian’s esoteric tales of National Service in Egypt to attempt to create his own prophesying creatures. Why?

To discover what happened to his girlfriend Clea, who disappeared without explanation seven years ago on Christmas Eve:

What are Homunculi - and what are their origins?

​Psychiatrist, psychotherapist, and psychologist Carl Jung (1875-1961) believed that the concept of an (as yet unnamed as such) ‘Homunculus’ first appeared in the Visions of Zosimos, written in the third century AD. Zosimos was born in Panopolis in the south of Roman Egypt (a connection with Small Prophets) and wrote the oldest known books on alchemy, calling them "Cheirokmeta," for "things made by hand."

In the 1973 motion picture The Golden Voyage of Sinbad, evil sorcerer Koura creates a Homunculus to spy on Sinbad:

How can I create a Homonculus?

​Swiss alchemist Paracelsus (1493–1541), in his De natura rerum (1537) outlines how to create Homunculi, not something to be taken lightly.

The sperm of a man be putrefied by itself in a sealed cucurbit for forty days with the highest degree of putrefaction in a horse's womb warmed by "venter equinus, warm, fermenting horse dung", or at least so long that it comes to life and moves itself, and stirs, which is easily observed. After this time, it will look somewhat like a man, but transparent, without a body. If, after this, it be fed wisely with the Arcanum of human blood, and be nourished for up to forty weeks, and be kept in the even heat of the horse's womb, a living human child grows therefrom, with all its members like another child, which is born of a woman, but much smaller.

​The homunculus was a potentially powerful but also somewhat limited creature; only thriving for any time within its glass container and sustained only on a particular strain of blood known only to alchemists.

The homunculus acted as seer, protector and servant, not as a weapon; neither good nor evil, counted on only to follow the will of their master, be it for pure means or ill.

The Chymical Wedding of Christian Rosenkreutz (1616), concludes with the creation of a male and female Homunculi duo, suggesting the ultimate goal of alchemy is not transmutation of metal but the creation of artificial humans. In 1775, Count Johann Ferdinand von Kufstein, assisted by the cleric/mystic Abbé Geloni, created ten homunculi with the ability to foresee the future (see also Small Prophets), kept in glass containers at the Vienna’s Masonic lodge.

​From The Strange Experiments of Count Kuefstein: The Man Who Made Ten Homunculi by Rade Kolbas (2024):

They worked on creating ten spirits, which they claimed to have successfully captured in glass jars. Each spirit was unique: there was a king, a queen, a knight, a monk, a seraph, a nun, a miner, an architect, and two other spirits, one blue and one red, that were only visible through specific rituals. The spirits were said to be small, initially just a few inches in size, and were captured in jars filled with a clear liquid, possibly holy water. The jars were sealed with a special ox bladder and a sigil, believed to prevent the spirits from escaping. Abbé Geloni assured Count Kuefstein that the spirits would grow, which they allegedly did, eventually reaching a length of over a foot. The captured spirits were then dressed and assigned certain roles, the king wore a crown, the knight carried a shield, and so on.

​The captured spirits played a role in the Count’s interactions with other members of the Freemason and Rosicrucian orders. On several occasions, he invited prominent members of these secret societies to Greillenstein Castle to witness the spirits in action. These demonstrations were highly secretive, with only a select few allowed to attend. The spirits, according to witnesses, would move within their jars, change color, and even “speak” in a faint, barely audible voice. While some attendees were convinced of the spirits’ authenticity, others suspected that the Count and Geloni were using clever tricks to create the illusion of supernatural activity.

​Not everything went smoothly during Count Kuefstein’s experiments. One notable incident involved the breaking of the jar containing the monk spirit. During an attempted ritual, Count Kuefstein accidentally knocked the jar over, causing it to shatter and the spirit to “die.” The Count’s attempts to replace the monk spirit with a new creation, an “admiral” spirit, ended in failure, as the new entity lacked the vitality of its predecessors. Another failed experiment involved an attempt to create a spirit that could provide more direct and accurate answers to questions posed by the Count. This spirit, which was supposed to be a “sage,” never fully formed, and the liquid in its jar remained cloudy and inert.

Dr. Emil Besetzny's 1873 Masonic handbook, Die Sphinx, devoted a chapter to the wahrsagenden Geister (scrying ghosts), apparently a form of Homunculi.

prophets
https://commons.wikimedia.org/wiki/File:Alchemische_Vereinigung_aus_dem_Donum_Dei.jpg

The Golem and Mandrakes

Homunculi have been compared to Jewish folklore’s protective Golem, a lofty animated anthropomorphic artificial being created from mud/clay.

The most well-known account of the golem is The Golem of Prague created by Judah Lowe ben Bezalel, in the 16th century.

The homunculus may have also been inspired by the German folk tradition of the mandragora (mandrake). Author Jean-Baptiste Pitois (1811-1877) likened the creation of a mandragora to that of a homunculus, writing:

“Would you like to make a Mandragora, as powerful as the homunculus so praised by Paracelsus? Then find a root of the plant called bryony. Take it out of the ground on a Monday (the day of the Moon), a little time after the vernal equinox. Cut off the ends of the root and bury it at night in some country churchyard in a dead man’s grave. For 30 days, water it with cow’s milk in which three bats have been drowned. When the 31st day arrives, take out the root in the middle of the night and dry it in an oven heated with branches of verbena; then wrap it in a piece of a dead man’s winding-sheet [burial shroud] and carry it with you everywhere.”

prophets
https://commons.wikimedia.org/wiki/File:Homunculus_Faust.jpg

An Homunculus also featured in 2005’s The League of Gentlemen's Apocalypse, created by 17th-century sorcerer Dr. Erasmus Pea (played by David Warner):

https://commons.wikimedia.org/wiki/File:Landesmuseum_W%C3%BCrttemberg_-_Kunstkammer-Schmuckkasettep1190.jpg

​"Scenes with Witches: Morning, Day, Evening and Night" by Salvator Rosa (1645 to 1649). A witch pours candle wax into her brew as it boils atop a fire, while another witch holds a book of spells. A demon (or, maybe even the Devil) looks on.

https://commons.wikimedia.org/wiki/File:Tricot_2011_-_Homunculus.jpg

LINKS

Stephen Arnell’s novel THE GREAT ONE, is available on Amazon Kindle

SAMPLE:

Saturday, 28 February 2026

Creepy Tales of Blue-Faced Witch Black Annis: “Watch out or Annis'll get you!”

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Black Annis ‘Kali’ - in Leicestershire?

Notwithstanding the large post WWII influx of immigration from the Indian subcontinent, Leicester is not the place that would boast a centuries-old legend of a witch described as possessing the blue features mirroring the Hindu Goddess Kali.

​Black Annis (also called Black Anna or Cat Anna) was said to live in a cave in the now urbanized Dane Hills Housing Estate on the outskirts of Leicester.

The first official mention of Black Annis was in 1764, in legal documents referring to an area of land ‘known by the name of Black Anny’s Bower Close’, where she has used her iron claws to dig a cave out of the side of a sandstone cliff.

​By the mouth of the cave grew a pollarded oak in which the witch hid to pounce on local kids. After capture, she sucked them dry of blood and ate their flesh, before draping their flayed skins out to dry on the oak's branches. The old oak tree is also recorded as having stood over the entrance, as was noted by local historian, William Kelly, quoted in The Leicester Mercury back in 1999:

On my last visit to the Bower Close, now several years ago, the trunk of the old tree was then standing, but I know not if it still remains," he said. “At that time, and long previously, the mouth of the cave was closed, but in my school-boy days it was open, and, with two or three companions, I recollect on one occasion snatching a fearful joy, by crawling on our hands and knees into the interior, which was some seven or eight feet long by about four or five feet wide, and having a ledge of rock, for a seat, running along each side.”

Watch out or Annis'll get you

Black Annis wore skirts sewn from these skins and also preyed on animals to such an extent, local shepherds blamed any lost sheep on the hag. Generations of Leicester's boys and girls, if either naughty or out after dark, were told, “watch out or Annis'll get you”.

Tales will tell you that when when Black Annis ground her sharp fangs, local people could hear her, giving them just enough time to bolt their doors and to keep away from the window. Cottages in Leicestershire were purposely built with tiny windows so that the witch could only get one withered blue arm inside. According to folklore, when Black Annis screeched, she could be heard from up to 5 miles away. On hearing her howl, villagers would fasten animal skins across the windows and place protective herbs above the sills.

Today, the cave is thought to be in a back garden of a home in Dane Hills, filled in with earth and turfed over - although the deeds to the house reportedly mention the land is named “Black Anna’s Bower Close”.

​An ancient account of Annis was supposedly told by a WWII evacuee to folklorist Ruth Tongue in 1941: Three children were sent out by their wicked step-mother to collect fire-wood. As night descended they feared to see Black Annis who only came out after dark for, it was said, 'daylight would turn her to stone'. They heard a snuffling and, through a hole in their witch-stone, saw Black Annis. Unable to escape her whilst carrying the faggots, they dropped them and ran. Annis bloodied her legs on the bundles and, mumbling and cursing to herself, went to her bower to rub her legs with salve. Then she came back for the children and caught-up with them at their cottage door. Their dad came out with an axe and hit Annis full in the face. She began to run for her cave shouting 'Blood! Blood!' but just then the Christmas bells began to peal and she fell down dead.

Leicestershire poet, John Heyrick Jnr wrote of Black Annis in the 18th century:

“Vast talons, foul with human flesh, there grew In place of hands, and features livid blue Glar'd in her visage; while the obscene waist Warm skins of human victims close embraced.”

B​lack Annis apparently confronted King Richard III on his way to the nearby Battle of Bosworth in 1485 When the King’s spurs struck a stone pillar on Leicester’s Bow Bridge, the crone declared his uncrowned head would hit the post on the way back.

After Richard lost the battle to usurper Henry Tudor, the late king’s bare-assed body was thrown across the saddle of a horse and his head, hanging down as low as the stirrups, hit the very same stone.

A tablet was put on the re-rebuilt bridge in the nineteenth century saying “his head was dashed and broken as a wise-woman had foretold, who before Richard’s going to battle being asked of his success said that where his spur struck his head would be broken”. If it indeed existed, the tablet is no longer there.

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​Black Annis featured in a Victorian Melodrama called ‘Black Anna’s Bower, or The Maniac of the Dane Hills’ about the murder of the landlady of ‘The Blue Boar’ pub.

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Leicester has had a Boar Inn since the Middle Ages; its latest incarnation is a micropub selling craft ales situated down a side street. The original White Boar was a much grander establishment and played host to Richard III as he made his way to Bosworth Field, possibly chosen because the castle was in a ramshackle state and, importantly, the White Boar was also Richard’s personal symbol, or sigil, as called in Game of Thrones.

The King would not sleep in strange beds and so brought his own, and had it set up in the White Boar. When Richard left Leicester, his bed remained, ready for his expected return. This, of course, never happened. After his death, the bed stayed at the re-named Blue Boar, passing from tenant to tenant until it was eventually acquired by Leicestershire Museums Service, where it is today on display at Donington Le Heath Manor House.

Richard III’s bed, now at Donington le Heath Manor, Leicestershire. Google Images.

In 1604, the tavern’s owner, Mayor’s widow Mrs Clarke was strangled to death because of a hoard of gold coins found hidden in the bed, which had partially funded her late husband’s mayoral campaign. The criminals, Thomas Harrison and Edward Bradshaw, aided by Mrs Clark’s servant, Alice Grimbold, were quickly apprehended and Bradshaw was hanged for his crime in 1605, whilst Alice – found to be an accomplice in the robbery and murder of her mistress – was burnt at the stake for ‘petty treason’. After the murder, the bed became notorious and in 1611, ‘King Richard’s bed-sted I’ Leyster’ was on the list of English sights and exhibitions to be seen for a penny.

In 1604, the The thieves 1604 haul was worth between £300-£500. Today, it would have been valued at between $98,853.68- $164,756.14 or £76,000-£126,000.

​Shortly after Agnes Clarke’s death, the new owners and the locals noticed a white, misty apparition that resembled a woman manifesting about the Inn, presumed to be the restless spirit of Agnes Clarke. Agnes’s ghost remained peacefully enough in the Blue Boar until in 1836, when Leicester’s authorities decided the old timber medieval building was out of place in the vibrant new Leicester and demolished it.

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Another Blue Board Inn was built a few streets away down Southgate Street, an ordinary, everyday tavern that became very popular with the locals. However, the ghost of Agnes Clarke appeared to be haunting the new Blue Boar Inn, becoming a fixture of the pub, that is until 1958 when landlord Fred Mason took over. Mason didn’t believe in ghosts and pooh-poohed the stories, chalking up various accidents he experienced to bad luck and clumsiness.

But when he woke one night to the sight of an eerie white figure moving towards the foot of his bed, Fred Mason instantly became a firm believer in the supernatural. Agnes was apparently happy that the new landlord had acknowledged her and never bothered him again.

By the 1960’s, a post-war desire to modernize Leicester saw much of Southgate Street designated for demolition/redevelopment. By 1965, the Blue Boar was abandoned and boarded up, but Agnes’s ghost remained there in the shell of the pub.

A patrolling policeman paused outside the inn but was suddenly attacked by a volley of stones from the empty building. Doesn’t really sound like Agnes though; more likely to be local yobs. Her spirit never relocated to the other Leicester pubs that have taken up the name of the Blue Boar Inn, but the misty figure of a woman continues to be seen in Leicester’s Southgate.

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At the Dane Hills, Easter Monday was also known as Black Monday, an occasion when Leicester’s Mayor and the dignitaries set off for a ‘mock-hare hunt’ at noon. The hare was in fact a dead cat, soaked in aniseed (hence the cat annis?), and tied to the tail of a horse, which dragged it from Bower Bridge, through the town streets to the Mayor’s residence. Charming.

In later years, the hunt gave way to an annual event known as the Dane Hills Fair, which lasted until the 1920s.

Black Annis is still believed to haunt the area of the Church of St. Mary de Castro and Leicester Castle, specifically Prince Rupert’s Gate, where she sleeps in the castle cellars, reached from a tunnel in her cave.

https://commons.wikimedia.org/wiki/File:Leicester_Castle,_February_2018_(4).jpg

​Black Annis could be related related to pre-Christian winter goddesses, faces blue with cold, who heralded cold, dissolution and death. She may be a less appealing side to Mother Goddess Anu/Danu worshipped in the cave she supposedly dwelt. Others posit her being an aspect of Brighid or Brigantia, who took the souls of human children into her care. The Dane Hills [possibly from Danu] being the nexus of her cult.

Black Annis may then represent the crone goddess who brings on winter; the dark lady holds the souls of the dead in her cold embrace.

Or

One fifteenth century woman might just be the origin of Black Annis. The Dominican nun Agnes Scott was a religious recluse described as a 'hermit of the forest'. Nearby Swithland village church boasts a brass plaque in her memory and a three foot veiled statue of her. Agnes is surmised to have lived in a cave near the Dane Hills, running a leper colony. The connection between her and Black Annis was made by Robert Graves (1895-1985), writer of I Claudius.

Stephen Arnell’s novel THE GREAT ONE, is available on Amazon Kindle:

Sample:

Thursday, 26 February 2026

Dr Richard Gallagher: Evidence for Evil Spirits (2)

Evidence for Evil Spirits

Notable Deadly Departed Quote – Dr Richard Gallagher:

I know many psychiatrists around the world who believe exactly the way I do… They probably don't have as much experience as I've had because… I get calls from all over the world and I've seen more of these (demonic possession) cases. I'm also a member of an international Catholic association as a scientific advisor, so, you know, I've seen a tremendous amount of these cases. My former academic chairman who is a Catholic, he's retired now, but he wrote that I've seen more of these cases than anybody, any doctor in the world and probably in history.’

​Deadly Departed - Evidence for Evil Spirits

Premiered December 15, 2025 - Runtime 1 hr

Deadly Departed Podcast guest Dr Richard Gallagher is a professor of psychiatry, psychoanalyst, Catholic scholar, member and scientific advisor to the International Association of Exorcists since the 1990s, and author of Demonic Foes: My Twenty-Five Years as a Psychiatrist Investigating Possessions, Diabolic Attacks, and the Paranormal. His book deserves a place on the reading list of all mental health study curriculums worldwide.

Key Points: Evidence for Evil Spirits Podcast

  • Evil spirits: Belief persists worldwide, historically and today, with anecdotal evidence mounting from credible experts and centuries of reports.
  • Materialism vs. spiritual worldview: Science provides tools for investigation, but some phenomena demand approaches that transcend materialist boundaries.
  • Discernment is key: Not every evil act is caused by possession; careful investigation and rational analysis prevent over-attribution.
  • The conversation continues: Empirical research, open-mindedness, and balanced education are vital as we seek to understand anomalous experiences.

Podcast Discussion Highlights

Certain spiritual phenomena resist conventional investigation

Dr. Richard Gallagher and fellow spirit interventionist Jock Brocas advocate remind us that throughout history and across cultures, the belief in evil spirits has been ubiquitous, and most people in the world, even today, hold some belief in malevolent spiritual entities. Gallagher advocates for a careful distinction between overt spiritual and psychiatric conditions, and wisely points out that mainstream science can only go so far because there are realities that transcend materialist paradigms, and certain spiritual phenomena that resist conventional investigation.

He also clarifies that modern psychiatry recognizes “spiritual or religious problems” in classifications like DSM-5 (Diagnostic and Statistical Manual of Mental Disorders) but stops short of identifying demonic possession as a clinical entity, and expresses caution about over-integrating spiritual phenomena within psychiatric models, suggesting that the field must maintain distinction to avoid controversy.

Why videotaping entities often fails and how skeptics keep malevolent spirits happy

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(Image: Canva)

Both Jock Brocas and Dr. Richard Gallagher share that firsthand encounters with anomalous phenomena profoundly shape conviction. Gallagher has consulted on dramatic cases where individuals display bizarre phenomena, such as speaking unknown languages or levitating, linked to spiritual attacks. However, he notes that attempts to capture these events on videotape often fail, hinting at the elusive and intelligent nature of these entities.

Notable Deadly Departed Quote: Dr Richard Gallagher

‘What I've also noticed... is that people who try to capture these things on videotape, often the videotape is interfered with. So they'll say, well, Dr. Gallagher, I tried to videotape it. I had it on videotape. But then the videotape disappeared. So, strange as it may sound, we’re not dealing with creatures who can’t interfere with our study of them, number one. So they make it difficult because… on the one hand, they kind of want to attack and display themselves to certain people, but to other people, they are very happy that people are skeptical. So it's a very hard thing to study. And as I say to people, they're not like Hollywood actors that are, you know, eager to perform for the camera. They're just not going to do that…’

Jock Brocas - Why can’t you catch them on video?

‘You know, and it's interesting, I think people need to realize, is that - and I tend to utilize this term spiritual intelligences or nefarious intelligences, as well as demonic, because they're a lot more intelligent than we are. And I've had this argument with many people where they say, well, you know, you can go in and say prayers and cleanse or do this… why can't you catch them on video? ... The reality is, whatever we try to do to circumnavigate in our own field of understanding, they're always going to be able to go beyond what we could even understand, which is why we need spiritual intervention, which is why we need holy intervention into this...’

Dr Richard Gallagher – I have no doubt that evil spirits exist

‘It's a paradoxical truth that on the one hand... demons do show their colors at times... The cases I write about, the possessions, the severe oppressions, even what we call the infestations, those are the main categories of overt demonic attack. But it's interesting, at the same time, they sometimes do that to punish people, to sadistically torture people, etc. At other times, they want to remain hidden. And it's almost like they have a strategy. You pointed out how very intelligent they are. They are, because… what we Catholics believe is they're fallen angels, and angels also are… very high intelligence.
And it’s interesting, if you think about it, because it's also confusing to people. At times they manifest themselves and obviously… if you're attacked by an evil spirit, you tend to know it, even though there are people who are delusional about it. But on the other hand, especially in the modern Western world, which is one of the few areas of the world in world history where people are skeptical of evil spirits, they think, oh, all these people are just, you know, psychotic and stuff. I mean, yes, it's true that... psychotic people can only imagine from their hallucinations that they're being attacked by spirits but… that's precisely why doctors like myself get involved in helping to discern these cases.
But it's interesting at the same time, that you and I have experienced so many anomalous experiences that we have no doubt that these things exist in the afterlife. And I have no doubt that evil spirits exist. On the other hand, to a lot of other people in our modern society, they actually try to hide themselves. It's a tricky balance.’

The Danger of Over-Sensationalizing

evil spirits

The podcast also discusses the topic of seeing demons behind every odd event, critiquing both Hollywood's exaggeration and some religious leaders’ tendency toward over-interpretation. Jock Brocas stresses the importance of maintaining a balanced educational approach, recognizing the necessity for discernment, and not attributing all evil to spiritual entities. Dr. Richard Gallagher agrees, referencing both psychiatric categories and classic theological estimates. For example, Saint Thomas Aquinas suggested only 10% of human evil is directly influenced by spirits.

Brocas and Gallagher concur that not everyone who commits evil is possessed, but many can be influenced by nefarious intelligences. The various forms of attack include oppression, possession, infestation, and sometimes spiritual influence, rather than outright possession, plays a role in the actions of murderers, sociopaths, or even notorious historical figures like Hitler, who is referenced as an example of someone who dabbled in the occult. Yet, both Brocas and Gallagher warn against blaming all evil on spirits, emphasizing human responsibility.

Notable Deadly Departed Quote: Jock Brocas

‘I use the term knowing, rather than believing, that there are evil spirits. It seems that the only way that you would accept it, is if you experience it. And nobody really wants to experience anything like it because it scars you for life. But there's enough evidence throughout history that there is something else that's nefarious that's out there.
And I always say to people, look, we only know evil because good exists. We only know hot because cold exists, and we only know light because dark exists. So why get to the point of denying the potential? The evil is out there. And I know, I've read a lot of papers in psychiatry and even in psychology and transpersonal psychology where they try to label evil as just some kind of mental construct that really isn't evil in its sense, but yet we know that it exists.’

I would like to add that when new legislation is drafted to deal with cult crimes involving potential demonic influences, there should be no such thing as a ‘demon’s defence’ ie: Your Honour, it wasn’t me. A demon made me do it. No different to the so called ‘drunk’s defence’, which should not be permissible. Alcoholics need to seek treatment to overcome their addictions. Perhaps dark occultists who become literal lost souls because they choose to sell their soul, and become so mentally diseased that they are driven to inflict serious harm upon upon others, need to do the same.

Obsession with Possession, Discernment & The Screwtape Letters

The Screwtape Letters. [Fourth Impression.] SIGNED AND INSCRIBED BY THE AUTHOR $US 51,199 (AbeBooks)

As the Deadly Departed podcast draws to a close, Dr. Richard Gallagher reveals plans for a new book that will place demonic phenomena within the broader context of the supernatural and paranormal and agrees with Brocas about the perennial need to bridge science and spirituality, advocating for empirical inquiry alongside rational and faith-based approaches.

Notable Deadly Departed Quote: Jock Brocas

‘I'm not going to mention the book, but there's another book that I read in years past. One of the things that I recognized is that the power of discernment seems to be lacking even, I think, in the Catholic Church and Christianity because there's a danger that you tend to see the demonic everywhere. There's books that I've read that have been written by religious scholars where it was getting to the point that this particular individual would be seeing a demon in a burger… And anybody who hasn't read Demonic Force really should because there is a lot of empirical evidence; anomalous phenomena that's explained from a scientific perspective.
But we also need to keep that education going because there is the problem that people think they're possessed and they're not. And religious pastors, priests tend to also get to the point where they see demons everywhere... Maybe there's a bit more discernment that's needed there.’

Dr Richard Gallagher

‘Well, you know, I actually think, Jock, you're talking more about Christian fundamentalists and Catholics. I mean, you know, I know many Catholic priests.. and most of these priests, they're pretty educated guys… there are a few exceptions, but they're not jumping to seeing demons everywhere... You got to remember Catholic priests do this as a ministry. They don't make money off of it. Once you get people who start to charge for their services, I tell people you should stay away from them. Like the plague...
C.S. Lewis was a very, very educated and knowledgeable Christian, including about the demonic. He had the classic passage from The Screwtape Letters*… which I quote in my book, which is that the demons are very happy when people don't believe in them. Yeah, but they were also happy when people get overly preoccupied and, as you put it, see the devil everywhere or get immersed in, you know, trying to communicate with the devil. He said we have to avoid both extremes. And, you know, Lewis was not a Catholic, but a lot of his beliefs were very, very close to what the Catholic Church teaches.’

Jock Brocas:

‘I think he was ahead of his time, Richard, actually, because I love that book, and if anybody hasn't read it, and you want to understand demonology, definitely The Screwtape Letters. There's a lot of wisdom and there's a lot of knowledge in there.’

Dr Richard Gallagher:

‘Well, you know, it's a paradoxical truth that on the one hand, I mean, demons do show their colors at times. In other words, you know, the cases I write about, the possessions, the severe oppressions, even what we call the infestations, those are the main categories of overt demonic attack. But it's interesting, at the same time, they sometimes do that to... punish people, to sadistically… torture people, etc. At other times, they want to remain hidden, and it's almost like they have a strategy.’

Brocas and Gallagher conclude that ultimately, the mystery persists: the world of evil spirits remains as shadowy and enigmatic as ever, inviting us to ask questions, seek evidence, and stay open to both science and the supernatural.

evil spirits

References

Chuck Swindoll Jr Video Essay (28 March 2020 - 36 mins): Lucifer and Luciferians: Masters of Deception

*The Screwtape Letters by C.S. Lewis (1942) was written in a satirical, epistolary style as a series of 31 letters from a senior demon, Screwtape, to his nephew, Wormwood, and explores the subtle ways demons attempt to lead humans away from God, using psychological manipulation and spiritual deception.

1. World Council for Health forum: Trauma-based Mind Control and Organized Ritual Abuse - A Healing Exploration.

Recommended Viewing

​Redacted Report (13 Feb 2026 - 39 mins) : The ‘Eyes Wide Shut’ Epstein CONNECTION is Dark and Disturbing

Man in America with Max Lowen (21 Feb 2026 - 24 mins) Is the World Run by a Satanic Cult?

50 Voices of Ritual Abuse (August 23, 2023 - 8 mins) - Max Lowen Testimony

​Almost False (March 25, 2025 - 1 hr 15 mins): Former 33rd Degree Mason Reveals the Darkest Secrets of Freemasonry

Almost False (April 22, 2025 - 1 hr 05 mins) The True Life Story of a Former Satanic Vampire