Showing posts with label paranormal. Show all posts
Showing posts with label paranormal. Show all posts

Sunday, 23 March 2025

Insane Guide to England’s Most Haunted Asylums

asylums
Cockermouth Mental Hospital, now converted to an Old People's Home (Wikimedia Commons)

Don't arrange to have me sent to no asylums...

England has an unfortunate reputation of pioneering some of the most iniquitous mental asylums in Western history; existing buildings and surviving ruins still retain some of their sinister atmosphere -and other, more dreadful things.

Let us visit some of these reminders of (slightly) less enlightened times, including one particular establishment that I might have resided at - but hasten to add, not as an inmate. Or indeed as an overseer/doctor.

Bethlem Royal Hospital, aka St Mary Bethlehem, Bethlehem Hospital and BEDLAM

asylums
Interior of the Bethlehem Hospital (Wikimedia Commons)

The notorious Bethlem establishment was founded in 1247, located just outside the London city walls in Bishopsgate Without. It moved a short distance to Moorfields in 1676, then St George's Fields in Southwark in 1815, and lastly to Monks Orchard (Beckenham) in 1930.

The word ‘bedlam’, meaning uproar and confusion, is derived from the hospital's nickname, representative of the worst excesses of the old asylums and some of the modern ones. What tormented spirits stalked the various homes to the hospital?

The Madness of Bedlam

The Bethlem asylum has inspired several horror books, films, and TV series, including 1946’s Bedlam, starring Boris Karloff.


The Haunting of Bedlam?

(Excerpt from The Lordprice London Experience)

The most famous ghost of (modern) Bedlam is the sad spectre of poor Rebecca. At a merchant’s house by London Bridge lived a lovely young girl by the name of Rebecca. She fell head over heels in love with a handsome young Indian man who had come to lodge with the family. So besotted was she that when he packed up his bags to return to India she was shocked that he hadn’t loved her quite nearly as much as she’d loved him. She helped him to pack his things, hoping all the while that he would change his mind and agree to stay. But all she received was a gold sovereign that he slipped into her hand before leaving forever. The grief of her spurning was too much for her mind to handle and she snapped, soon being admitted to Bedlam Hospital.

The golden sovereign he had given her was gripped firmly in her fist for the remainder of her short life, the final token from her lost love, never to be given up. When she finally wasted away into death it didn’t go unnoticed by one of the guards who prised the coin from her hand and then buried her without her most prized possession. It was after that the guards, inmates and visitors all began to report a strange sight indeed. A wan and ghostly figure began to roam the halls of Bedlam, searching for her lost love token, her spirit refusing to be put to rest until she had it back in her hand. It is said that she still wanders the halls to this day, looking for that stolen coin to make her whole once more.

Nearby where I used to live, a wall was built with some of the bricks from one of the previous incarnations of Bedlam, although it doesn’t say so here, but I’ve seen ‘em:

Colney Hatch Lunatic Asylum

asylums
The former Friern Hospital/Colney Hatch Lunatic Asylum (Wikimedia Commons)

Friern Hospital (formerly Colney Hatch Lunatic Asylum) has now been converted to Princess Park Manor and Friern Village; I was tempted to buy an apartment there once, but tales of its former use and possible unwelcome inhabitants put me off, together with the vaguely ‘off’ feel to the place - and this was before I knew of its former use.

Popstar Adam Ant stayed there following a suicide attempt in 1976; I met him a couple of times in 2000s Soho when he was again semi-unhinged, but he’s apparently better now.

Asylums in literature

P.G. Wodehouse's novel The Code of the Woosters (1938), has a scene where Jeeves suggests that a character is ‘eccentric’; Wooster responds: "Eccentric? She could step straight into Colney Hatch, and no questions asked." The asylum is also mentioned in C.S Lewis’ The Magician's Nephew (1955). When evil White Witch Jadis demands that residents of London bow down to her, the Cockneys reply, "Three cheers for the Hempress of Colney 'atch!"

In G. K. Chesterton's The Man who was Thursday (1908), the asylum is again referenced as a byword for madness, “And now, in the name of Colney Hatch, what is it?”

Bracebridge St. John’s Hospital, Lincolnshire

St John's Hospital, Bracebridge Heath, Lincolnshire (2010 - Wikimedia Commons)

Now unsurprisingly a luxury housing estate, the hospital was designed by John Hamilton and James Medland in the ‘Italianate’ style as the Lincolnshire County Lunatic Asylum, opening in 1852, becoming Bracebridge Pauper Lunatic Asylum in 1898 and Bracebridge Mental Hospital in 1919.

Much strange phenomena has been reported from within the hospital grounds; when it closed, two removal men were employed to clear the building, but unholy shrieking made them leave pronto. People walking near the former asylum have regularly heard ghastly screaming, whilst the fire brigade has even been called to the building when residents have reported sightings of strange lights. Back in September 2010, a photograph taken by a miscreants who snuck into the property was printed in the Lincolnshire Echo, showing a creepy white figure looking out of one of the windows.

The Homestead tavern in nearby Bracebridge Heath is set on the former hospital grounds, with staff and customers reporting seeing ghostly nurses and patients in the pub. Presumably not asking for booze and salty bar snacks.

Severalls Hospital Colchester, Essex

Severalls Hospital (Wikimedia Commons)

The hospital opened as the Second Essex County Asylum in May 1913. Villas were constructed around the main hospital building and there was a detached building for the medical superintendent. The hospital's history consists of almost unrelenting misery...

In August 1942, the hospital was bombed by Hitler’s Luftwaffe. Three 500-lb bombs were dropped on its west wing and thirty-eight patients were killed. Ten years later in the 1950s, psychiatrists experimented with new ‘treatments’ at the hospital, such as frontal lobotomies - most of the 'patients' here were healthy people, admitted by their own families or friends for non-medical reasons.

Diana Gittins writes in Madness in its Place: Narratives of Severalls Hospital, "...often women were admitted by their own family, sometimes as the result of bearing illegitimate children or because they had been raped. As they would not always (or were unable to) carry out daily tasks, they were considered to be insane and some were even subjected to electroconvulsive therapy and lobotomy." By the early 1980s, the hospital went into a state of decline, most of it closing in the 1990s, with the final section shut down in 1997.

There were the usual plans to redevelop the area into residential homes, although most people would obviously prefer not to abide in a place of awful tragedy and mistreatment. Nowadays those brave enough to explore the building report hearing female screams, as well as apparitions and shimmering orbs hovering in the air.

Nocton Hall, Lincolnshire

Nocton Hall (Wikimedia Commons)

The original structure dates back to a stunning 1530. Since then, there have been two reconstructions. Several prominent people have been residents of the house, the most notable being Frederick John Robinson, 1st Earl of Ripon (1782-1859) who was Prime Minister of the United Kingdom for a brief 5 month period across 1827-8.

During the First World War, the house was used as a convalescent home for wounded shell-shocked US officers. During WWII, the British Army used the house, after which it was taken over by the RAF, with an extensive hospital developed on the grounds. The house reverted to private use in the 1980s, but in 2004, a major fire left the building in a parlous state, a burned out shell:

Given that Nocton Hall has stood in various iterations since the 12th century, it's hardly surprising that the Nocton Hall estate is on the haunted asylums list.

The ghost of a crying young woman was said to roam the halls and particularly enjoy haunting one specific bedroom in the building. Several staff members who stayed in this room were awakened on separate occasions at four-thirty in the morning to find the apparition of a young girl standing at the end of the bed. She was sobbing, speaking incoherently and crying about a 'devilish man' who had 'done this to her.'

It’s believed that this was the spirit of a young servant girl who was murdered by the owner’s son after he got her with child.


The Grey Lady’ apparently stalks the Nocton Hall grounds but there is no clue as to who she was. Other hauntings include that of a soldier who is seen standing on a staircase of the derelict building and some of the previous patients.

St. Andrew's Hospital (formerly Norfolk Lunatic Asylum)

Wikimedia Commons

Originally named the Norfolk County Asylum, the establishment opened in 1814 and later became known as the Norfolk Mental Hospital and then St Andrew's Hospital in 1923, closing in April 1998. People who either worked at or visited the hospital reported experiencing paranormal activity. One ‘witness’ said they saw apparitions whilst working on turning the building into apartments, which included the morgue (nice).

There are more such haunted asylums and mental hospitals, which we will explore anon.

Fancy a break?

An excursion to sunny Wales:

The Brecon and Radnor Joint Counties Lunatic Asylum, Talgarth, Wales

The Talgarth Asylum (Wikimedia Commons)

From Totally Haunted (2018):

The site is in such a bad state of dereliction, I think it has to be one of the worst we have investigated. We eventually found a way in and that was more by luck than judgement. Everything seemed quiet for some time with no activity and the place felt peaceful and calm. Then things started to happen. We started to hear footsteps coming from all around the hall, not being able to pin point where they were coming from. Maybe it was the residual sounds of the long-forgotten patients as they danced around the ballroom. We also heard a few knocks coming from the far end of the hall but our cameras were struggling to pick up sound or picture from that far away. There was a chair on the stage where we were stood and I asked if anybody would like to come and sit in the chair, then something was thrown. By this point the atmosphere seemed to have changed a bit and it wasn’t so peaceful anymore.

Almost straight after the first thing was thrown something else was thrown but from a different area and it was closer. After that it seemed to go quiet again, but not for long. I heard what I thought was a growl but to be sure I asked Cameron who was stood beside me if it was his stomach to which he replied “No” but he and Jack had both heard it too. Then straight away I heard it again behind me so I turned to film that area and then something was thrown right by me.

While doing research on the asylum I came across an article from Wales Online; this picture was taken of the admin building and something (or someone) was captured in one of the windows...

Denbigh Lunatic Asylum


Designed by architect Thomas Fulljames, the Denbigh asylum was opened 1848. A hospital for up to 200 people with psychiatric illnesses, but by the 1950s it housed 1,500 patients. The institution was gradually wound down as a healthcare facility from 1991, finally closing in 1995. Now (of course) being thought of as luxury apartment complex.

Said to stand on grounds cursed by witches who were once tried and executed there, it is believed that their spirits still roam the ruined hospital and surrounding land. Here were performed early remedies for malaria, insulin shock treatments, use of sulfur-based drugs, electroconvulsive therapy (ECT), and personality-changing prefrontal lobotomy treatments, introduced in the early 1940s. Paranormal investigators have reported their evidence on the website Totally Haunted.

TV show Most Haunted Live paid the asylum a visit in October 2008; unexplained bangs, crashes and unusual sounds and sightings were recorded and a special Halloween live exorcism conducted.

Asylum (1972)

Further afield, in New York City, the asylum at Roosevelt Island, formerly Blackwell’s Island/Welfare Island, before that Varkens Eylandt, and originally Minnehanonck (‘Nice Island’ in Lenape).

Stories include encounters with the spirits of former patients and staff, weird sounds, cold spots, lingering old cigarette smoke, and former resident ‘ Big Jim’ who murdered another patient with a bedpost.

The Norfolk Lunatic Asylum (St Andrew's Hospital) Wikimedia Commons

Punishment Of Luxury - Laughing Academy

Michael Sembello - Maniac

The Nutt House (1989) Episode 1


Stephen Arnell’s novel THE GREAT ONE is available now on Amazon Kindle; his new work, THE FORTUNATE ONE, will be published later this Spring.

https://www.amazon.co.uk/Great-One-Secret-Memoirs-Pompey-ebook/dp/B0BNLTB2G7

Monday, 3 March 2025

Beginner’s Guide to England’s Haunted Tunnels & Bridges

The Clerkenwell House of Correction, London

Managers often heard the melancholy sobs of a little girl...

tunnels
Wikimedia Commons

Mere minutes from where I lived for much of the 2000s/2010s, is the Clerkenwell (old) Prison, aka the Clerkenwell House of Correction or Middlesex House of Detention -and ‘The Tench’. The prison opened in 1847 and became hideously crowded with prisoners awaiting trial and deportation, housing as many as 30 inmates to a room. It was demolished (above ground) in 1890, and the surviving 9,000 sq ft vaults became known as the "Clerkenwell Catacombs".

A small section of the 2.5 acres of tunnels was opened as a museum in 1993 and also used for movies and parties until it was closed in 2000. A genuinely eerie place, some visitors claimed to see shadowy figures in the creeping darkness of the tunnels; others asking who the old lady was who seemed to be searching for something - when offered assistance, she would look up and vanish into thin air.

Managers often heard the melancholy sobs of a little girl, some believing a lost child was wandering the maze-like gaol, one commenting, “Children were imprisoned here and the anguish they suffered must have been terrible. Perhaps this little girl's grief has somehow impregnated the stone and some people are just sensitive to that sort of thing."

A "very unpleasant" ghoul apparently stalked women who wandered alone through the dank passageways.

Kelvedon Hatch Secret Nuclear Bunker, Essex

This bunker was active until the end of 1994...

tunnels
Wikimedia Commons

Kelvedon Hatch Secret Nuclear Bunker is a massive, deep, Cold War bunker designed as a regional HQ. It was decommissioned in 1992 and opened to the public as a tourist attraction. The bunker was built 125 feet (38 m) underground with an entrance through a prosaic fake bungalow set amongst trees. The complex was built to house hundreds of personnel, provisions, and air, sustaining them for up to three months.

tunnels
The entrance (Wikimedia Commons)

There is a story that a workman drowned in concrete during the construction of the bunker’s walls (10ft wide and 100ft deep). Spectres are said to roam the corridors, and a grey figure of an ‘unusually tall elderly lady’ moves from room to room. An RAF officer has been spotted on several occasions while a woman angrily instructs visitors to leave the building. A visitor walking through the dormitory was told to ‘go back’ by a disembodied voice.

Rocks have reportedly been lobbed at folk, crashes heard from empty rooms at night, strange lights and mists materialising from thin air, and wafting, foul smells. All without current explanation.

The main paranormal area is the base’s sick bay, containing stacks of easy-to-construct post-apocalypse cardboard coffins where dark shadowy figures lurk and a medium-confirmed malevolent presence emits feelings of dread and foreboding, which visitors have experienced. This horror supposedly originates from long before the bunker was built. Perhaps a brand of Neolithic or Pagan Saxon curse?

Drakelow Tunnels, Staffordshire

Reputedly one of the most haunted places in Britain...

tunnels
Wikimedia Commons

Drakelow Tunnels are another large former underground military complex, built beneath the Blakeshall Estate north of Kidderminster, Worcestershire. The tunnels are reputedly one of the most haunted places in Britain.

The bunkers were used during the Second World War and the Cold War; rumours circulated that seven people died in the Drakelow Tunnels as a result of various accidents, including an impact with a truck, riding on the conveyor belts, and a roof collapse. In 2016, paranormal investigator Anthony Mark watched his footage from the tunnels and said he saw a ghostly face directly in front of him.

A spirit named ‘Oswald’ is believed to be one of the people who died there many years ago, a mischievous spirit who is known to pull hair, move objects, and touch people throughout the tunnels.

After the site was decommissioned in 1993, some claim it has been used for satanic worship, going so far as to open a door to an evil realm. Mediums have felt a demonic entity at the base, most often in the canteen.

Fye Bridge, Norwich

Said to be a dunking site for accused witches...

tunnels
Wikimedia Commons

In the mid-1600s, East Anglia found itself at the height of the infamous witch trials, a dark chapter in history when many people, mostly women, were tried and killed for allegedly partaking in witchcraft. Fye Bridge is said to be the site of a ducking stool, into which an accused witch would be placed and dunked into the River Wensum below.

The accused were dunked into the river, as water was considered to be so pure that it repelled evil. If a woman survived the ducking, then she was a witch. If the woman drowned, this meant she was innocent, though unfortunately dead. Before the advent of the witch hunts, the ducking stool at the bridge was also used as a means of punishment of humiliation for "disorderly women" and "dishonest tradesmen".

Fye Bridge is said to be home to the ghost of a woman who was tried on the site and later burned for witchcraft at the nearby Lollard’s Pit. Those who have seen her say that the spectre is dressed in rags and begs strangers to help her pick up a dropped bundle of sticks that was used to kindle the fire that killed her. Local folklore says that if you do, you will surely die in a fire within the year.

Coltishall Bridge, Norfolk

A black dog 'as big as a calf and as noiseless as death'...

Wikimedia Commons

There is an abiding belief that the demonic hound Black Shuck* hangs out at Coltishall Bridge at night. A middle-aged couple from the village stopped on the bridge to light a cigarette in the 1930s and saw a black dog 'as big as a calf and as noiseless as death' pass by them, whilst another pair heard the creature approach them on the bridge with its heavy breathing and pattering feet. In 1950s, a young woman and her future husband were dawdling on the bridge at dusk when they claimed to see a black dog the size of a small pony. It looked at the terrified couple but kept walking and eventually vanished.

A decade later, two RAF officers drove across the bridge but were forced to break sharply as an enormous black dog crossed the road, glaring at them before disappearing. A gigantic Labrador, as high as their car at around 53 inches tall, they stated.

*In 1850, Reverend ES Taylor wrote regarding BS: 'This phantom I have heard many persons in East Norfolk and even Cambridgeshire describe as having seen as a black shaggy dog, with fiery eyes and of immense size, and who visits churchyards at midnight.

Tower Bridge’s Dead Man’s Hole, London

The concrete ‘fishing out’ ramp for collection of the dead still stands...

Wikimedia Commons

London’s stately Tower Bridge stands where dead bodies floating in the river used to regularly wash up, so part of the structure included a place for storing the recovered corpses. The concrete ‘fishing out’ ramp for collection of the dead still stands at the north side of the bridge. The corpses were placed in rooms behind the doors at the top of the stairs, where the bodies could be claimed by relatives. But many corpses were never claimed; some bodies actually exploded due to gasses from their decomposition. Which couldn’t have been much fun for those nearby. This explains the easy-to-clean white tiles that line Dead Man’s Hole.

The dead? Well, they were generally victims of murder, suicide, and accidental drowning. Those executed at the nearby Tower of London were also transferred to Dead Man’s Hole.

Devil's Bridge on ‘Spooky Lane’, Hertfordshire

A Roman legionary also stands to attention, guarding the road...

Spooky Lane

This sunken, apparently Roman road, known as ‘Spooky Lane’ by locals, features in many urban legends, with a pair of ghosts known to walk the surrounding area, and visitors claiming to see the ghostly figures, even in daylight hours.

One spectre on the old road is a silent, robed monk walking towards a monastery that used to exist nearby. A Roman legionary also stands to attention, guarding the road. Strange sounds and mysterious red lights from the surrounding bushes have also been reported, although this may be due to the unsavory incidents of ‘dogging’ in the area.

Witchcraft was practiced under the bridge, as evidenced by the pentagrams and 666s chalked on the supporting walls. Horses and dogs are scared when they near the structure, whilst cars suffer breakdowns and return to working order moments later.

Built around the time of the third Duke of Bridgewater (1736-1803), the road is a carriage drive to the stately home Ashridge House, situated along the Chilterns Golden Valley. It is said the duke had the old Roman road sunken to hide the lady of the house from the stare of the leering local peasant workers and other plebs.

Ashridge House (Wikimedia Commons)

Greenwich Foot Tunnel, London

It's rumoured that the tunnel is patrolled by an eight-year-old girl...

Wikimedia Commons

The echoing acoustics and cold atmosphere make this tunnel an ideal location for paranormal activity. It's rumoured that the tunnel is patrolled by an eight-year-old girl who communicates to travellers on empty late nights. Other visitations include a Victorian dressed couple holding hands who walk towards people; and also disembodied voices and the sound of footsteps with no visible owners.

Stephen Arnell’s novel The Great One is available on Amazon Kindle:

Monday, 10 February 2025

Skeptics and Parapsychologists Have Something in Common

A new paper published in Frontiers in Psychology examines the similarities and differences between skeptics, parapsychologists, (scientists who study psychic ability), and believers in psychic ability. It challenges the idea that skeptics somehow possess different or superior thinking skills in evaluating the evidence for psychic ability. Here’s the introduction:

Introduction: Belief in psi, which includes psychic phenomena such as extra-sensory perception and post-mortem survival, is widespread yet controversial. According to one of the leading and perhaps most tested hypotheses, high belief in psi can be explained by differences in various aspects of cognition, including cognitive styles. Most of this research has been conducted with lay individuals. Here, we tested the hypothesis that academic researchers who investigate psi may exhibit different cognitive styles than lay individuals interested in psi, and are more similar to skeptics.

And this was their overall conclusion:

Discussion: Our research shows that academics who work with psi differ from lay psi individuals, but not from skeptics, in actively open-minded thinking. In other words, despite their high belief in psi phenomena, psi researchers demonstrate a commitment to sound reasoning about evidence that is no different from that of skeptics.

One of the myths that this research dispels is that skeptics are somehow superior critical thinkers when it comes to psychic research. This is certainly consistent with my own observations over the years. I have personally never seen any case where skeptics demonstrated superior skills at evaluating parapsychological research, or indeed, anything related to the paranormal or psychic ability at all. At best, they are equal in their critical thinking and at worst, they demonstrate obvious biases in their evaluations.

A very important aspect of this discussion is the idea of objective vs. subjective experience. This line isn’t clear cut and there is a lot of ambiguity on the table. What this means is that people who rely on their subjective experiences to create their worldview aren’t necessarily worse thinkers, only different in what they rely on. Objectivity itself relies ultimately on choosing what data to believe.

Better Informed Equals better at Being Objective

Also, lay individuals, whether skeptics or experiencers, were generally worse at critical thinking. No surprise there either. Objective evaluation is a scholarly skill that has to be learned. In general, lay skeptics and experiencers tend more towards knee jerk reactions to data that they don’t like and both exhibit more defensiveness over their positions.

A lot of bias comes from having an emotional attachment to a particular position. Spending more time with a subject includes careful considerations of contrary positions, which in turn will slowly erode strong emotions surrounding a subject and introduce more objectivity.

So these study results shouldn’t be very surprising. Informed people are better at evaluating a subject than uninformed people. Having said that, my long history with the controversies in parapsychology tells me that the situation is decidedly more complicated. This has less to do with logic and rational thinking and more to do with the nature of psychic ability. Believers are not really believers and skeptics aren’t really skeptics. There are deeper layers to this situation.

Who is Really the Believer?

Belief implies a reliance on faith without evidence and skepticism implies objectively examining evidence and not drawing unsupported conclusions. Yet “believers” often rely on evidence, it’s merely a question of interpretation and how much evidence they think that they need. And skeptics often begin from their own sets of beliefs before they examine evidence.

One complication comes from the self reporting nature of the study. It can only measure people’s view of themselves, not the accuracy of their self reflection.

For example, when examining beliefs about psychic ability, it is important to establish the reality of psychic ability first. If, for example, we were examining a discussion about whether trees exist, we would immediately divide that group into rational people who know that trees exist and irrational people who did not believe in trees.

The believers in trees would not be criticized for being inflexible about the reality of trees nor would their critical thinking skills be questioned for refusing to entertain any discussion about it, rather the tree skeptics would be criticized as tree deniers. The entire narrative completely flips depending on what we agree is real.

Who is the Rational One?

So if it’s assumed that psychic ability is real, then of course people are not going to be open to changing their minds about it. Doubt about whether a particular experience is real is weighed against whether it is within the boundaries of ordinary psychic experiences. If psychic experiences are not considered to be exceptional, then the bar for acceptance is not very high. In this case the classification of “believer” is grossly misleading because they are operating on knowledge based on experience, not on personal beliefs.

The other thing to consider is that skeptics tend to talk big about being open minded, and often sincerely believe this to be true about themselves, but in practice most of them demonstrate just the opposite to be true. What passes for careful rationality and critical thinking is often just pride and stubbornness with a lot of ego mixed in. So a skeptic might claim that their mind can be changed by evidence, but when push comes to shove, it gradually becomes obvious that no evidence will ever be enough. In the study, this was somewhat acknowledged by measuring a “need for closure.” While this is certainly related to stubbornness, there may still be a gap between what a person thinks about themselves and what they actually do.

Measuring Skeptical Stubbornness

Skeptical stubbornness is difficult to uncover because it requires repeatedly probing the skeptic to see whether they will change their mind in the face of contrary evidence, but revealing this trait is extremely important in evaluating their critical thinking skills. Part of stubbornness is the belief that one isn’t being stubborn, merely holding steadfast to the truth, so a survey or a psych test that is not designed to specifically uncover this is probably insufficient.

For example, if you asked a skeptic if sufficient evidence would change their mind, they would say that yes, it would. If you instead forced them to quantify exactly what evidence would definitively change their mind, (a successful telepathy test? A personal experience?) they would likely refuse to commit to a concrete answer that would force them to concede, or choose an answer that will always be out of reach. Either path demonstrates stubbornness and a deficiency in critical thinking.

When it comes to these two things: sorting out whether belief is actually experience or whether claims of being open minded and objective are just lip service, it’s very hard for academic studies to sort these two things out, but they have huge ramifications for the conclusions. The flaky believer magically transforms into an open minded holistic thinker and the critically thinking skeptic becomes a stubborn fool.

Know Your Universe Before Passing Judgment

This is an important point because evidence is mounting that we live in a universe where consciousness, not the material world, is fundamental to reality. In that case, reality itself is relative to the observer, which must necessarily change our perception about what constitutes belief vs. reality. It no longer becomes a question of whether someone is correctly viewing reality, but about how far off they are from what is often referred to as “consensus reality.”

The takeaway here is that I think that we have to be careful in our assessments of the strengths and weaknesses of “believers” and “skeptics.” It is a question with far more depth and nuance than first appears. If we don’t question our underlying assumptions, we may lose sight of thinking processes that are far more complex than first appears.

Friday, 18 October 2024

Samhain: A Witch’s Sacred Power Source

samhain
Photographer: freestocks | Source: Unsplash

The Power of Interior Investigation

Today my fiancĂ© asked me how humans could ever get organized enough to fix the many colossal problems in the world. She said that even if substantially sized groups banded together to work on worthy humanitarian causes, she probably wouldn’t trust them. I feel that.

Groups of humans can so quickly become cultish, power-hungry, vapid, and out of touch. An astounding number of the most seemingly heart-centered nonprofits are run by corrupt CEOs who have the same defunct moral compasses as their corporate counterparts. Numerous spiritual collectives swiftly transform into vampiric MLMs, demoralizing pyramid schemes, or divisive churches and cults. Even well-intended creative organizations will cave to the seductive call of late-stage capitalism and sell out their original target mission for a fat check or fast cash.

She followed up her observation with, “So how will we ever get out of this mess we’re in?”

After some marination, a thought emerged:

I don’t think we’re going to get out of this mess and through these discordant evolutionary growing pains via groups, gurus, or mass organizations. At least not at first.

That’s not to say I don’t believe in the power of protests, activist movements, and covens. They are badass and necessary. But I think the central work of this astrological moment is overwhelmingly and surprisingly, solo. For eons, we have traversed the cycles of corruption, wars, and revolution. My intuition (and the ancestors I work with) tell me this time is different.

It feels like there’s some supremely witchy shit on the horizon.

Even within the cacophony of noise in central LA (where I currently live), I can feel it.

The Aquarian Age and the resurgence of feminine power call for surrender, wisdom, and radical interior investigation. That means, this time, the revolution must come from within.

Samhain Harm Ye None

This isn’t a new concept. During the Occupy Wall Street and Women’s March movements, a similar idea was frequently thrown around. And before them, it was popular amidst the waves of activism in the 1960s and 1970s. Both Gandhi’s and Martin Luther King’s movements were driven by the core of this ideology, radical non-violence. Non-violence is a beautiful concept and can be understood intellectually with ease. But to live non-violently in a consistent manner requires cultivated wisdom, empathy, inner compassion, and connectedness. This is far more difficult to achieve and it stems from prioritizing internal change and personal revolution over external change and global revolution.

That much-needed wisdom and reflection come only from that interior investigation. It comes from meditation, communion with nature, shamanic journeys, and/or other healing practices that can trigger the memories of our unfathomable connection to each other, the divine feminine, the sacred Earth and Star spirits, and the original breath of our earliest existence.

The Aquarian Age has valuable messages for us, perhaps the most important among them being the death of guru outside of oneself. This is the point in our collective growth when the bravest among us will let go of the rigidity and pressure of our very civilization and embark on billions of vision quests. One by one.

Only then can we truly evolve.

jack o'lantern
Photographer: David Menidrey | Source: Unsplash

Connections to Samhain

So what does this have to do with Samhain (more commonly known as Halloween)? As the veil between realms gets thinner, as it does every year at this time, we can use this energetic opening to spur our own vision quests. We can celebrate this ancient Celtic festival by turning off our phones, sitting in dark, liminal spaces, and listening for answers from within. There are unseen spirits, guides, and entities all around us, waiting and willing to aid in our spiritual development. Especially during Scorpio season.

Samhain is the Witch’s new year. It marks the end of the harvest season and the beginning of the darkest part of the year, in the northern hemisphere. It is an intrinsically introverted and liminal time, which makes this solo interior work more accessible. The lessons gleaned from deep, meaningful shadow-work, although immensely uncomfortable, can be absorbed more quickly at this time. Because our spirits and ancestors have more access to us, they can powerfully aid in unraveling old and stubborn karmic knots, if we are open and allow.

book open surrounded by lights and leaves
Photographer: Natalia Y | Source: Unsplash

My Witch’s Charge

Identifying as a Witch and practicing the Craft have different meanings for different people. For me being a witch is about three central aspects (I think of them as sides to a sacred triangle):

The first is Bravery (Maiden):

Bravery to face the inner layers of the self.

Bravery to admit both our deepest, ugliest folly and internal power that’s beyond measure.

Bravery to rise against the waves of patriarchy by invoking the Divine Feminine.

Bravery to be resilient in the face of the often excruciating contrast of this binary planet.

Bravery to stay awake enough to refocus on the Magick of love, laughter and compassion.

Bravery to remember the reality that exists beneath all realities.

The second is Power (Mother):

Power in knowing that we co-create uncountable realities, thousands of times each day.

Power in service of the receptive Feminine Spirit that binds us all.

Power in a lineage that we both revere and make manifest, simultaneously.

Power in the sacred act of original creativity (birth).

The third is Wisdom (Crone):

Wisdom of radical compassion especially projected to those who seem not to deserve it.

Wisdom of the ancestors, spirits and entities of all realms, both seen and unseen.

Wisdom of cultivated humility when bestowed with Magickal power.

Wisdom of the elements and cosmos in ritual workings.

Wisdom of Great Grandmother Spirit.

Final Thoughts

So, when October comes around each year, I am reminded of the sacred responsibility of this path. This is our time to journey within and connect with the deepest, truest versions of our sacred selves. If throughout your days you often feel disconnected from a happier, livelier version of yourself, use the power of Samhain to remember who you are.

I am reminded that for us to collectively evolve, I must be brave, powerful and wise enough to look within and listen closely. Only there, in the quiet, innermost crevices of our being, can we conjure the necessary spells to break our subconscious bonds to the outdated, destructive patriarchal beast.

Make no mistake, to be a Witch is to be a warrior.

But, unlike the traditional warriors of the past, we know the real battle is fought within.

On Samhain, when the power is high, and the veil is thin, So Mote It Be.