Tuesday, 30 April 2024

Psychic Animals: Is your animal Psychic?

Your Dog or Cat May be reading your mind

Nothing quite gets our attention like our pets. From happy dogs to purring cats, they aren’t thought of as property, they’re members of the family. How many times have we deliberately quieted our minds and distracted our thoughts before scooping up the kitty for a trip to the vet? Maybe we have psychic animals because sometimes even that doesn’t work. The little furballs just seem to know . . .

psychic animals
The author’s two cats, Bowie and Meph

I have argued that we live in an idealist universe. (The universe is made out of ideas, not material.) This means that our connectedness should extend to animals as well as other people. Psychic ability must be universal for idealism to be true. This would mean that pets should be psychic, just like humans. So what does science have to say about this?

There is actually good reason to think that animals are psychic in much the same manner people are. In the abstract world of academia, this isn’t so obvious, but it is to farmers, zoo staff, people who do animal rescue and many pet owners.

Animals generally can’t communicate with speech except through some limited vocalizations, or parrots with their limited vocabulary. They generally make their needs and desires known through body language, but this doesn’t always work. There are times when the animal and the human need to be in each other’s minds.

Can We communicate with our deceased pets?

We form strong emotional connections with the animals that we care for, sometimes even when the animal does not show any reciprocity. People have formed connections with many different types of mammals and birds and sometimes other species. Obviously they cannot talk to us, but we still need to know sometimes what’s going on with them, (or they with us.) This is the sort of situation where psychic ability comes in handy. They can’t tell us that something is wrong, so we have to use our intuition.

This was addressed in a 2024 paper in the Journal of Scientific Exploration. Accounts of end of life experiences with pets, including afterlife communications were compared to experiences among humans and were found to be very similar.

Can a dog psychically know when its owner is returning?

In scientific experiments, the bond between a human and its animal friend is used for testing. In ’98 Rupert Sheldrake conducted a series of experiments with dog owner Pamela Smart to where he used a straightforward test as to whether the dog, Jaytee, knew when Pam was coming home even when that was random and by different means. Jaytee would reliably go to a window to wait for Pam when he anticipated her return.

Was it the sound of the car? No. Pam would sometimes return on a bicycle. Was it smell? No. Smell is not reliable at longer distances. Notably, Jaytee would start waiting by the window soon after Pam began her return, regardless of how far away she was at the time. (I’ve noticed that when armchair skeptics “examine” studies like these, they typically assume that the researcher hasn’t accounted for all the possibilities of ordinary causes and then don’t bother to fact check their assumptions.)

This particular study had a very tiny skeptical replication that achieved the same results, (3 attempts by the skeptic, vs. 12 by the researcher, 10 controls and 95 documented behaviors in three different environments to assure that the dog was indeed, performing a unique task.)

PSI Trailing

There is another thing called psi trailing. This is when a pet that has been lost finds its way home over territory it is unfamiliar with. The most famous and well investigated case took place in 1923 and involved a dog named Bobbie that had traveled with his family from Oregon to Indiana. While the family was stopped for gas, Bobbie, who was allowed to roam, got jumped by three other dogs and ran. The family stayed in town searching in vain, even checking in on the way back, finally giving up after about a week, eventually returning home.

psychic animals
Bobbi, who traveled 3,ooo miles. Is this psi trailing? The Sunday Oregonian, p.12, Feb. 24, 1924

After a six month journey of around 3,000 miles, Bobbie found his way home. Because it was such a remarkable feat, the Oregon Humane Society documented the effort and was able to find and interview people who had helped Bobbie along the way and confirm the journey. He checked in at stopping points along the way, sort of retracing his path, but this doesn’t fully account for the journey he took, some of which was along unfamiliar territory.

Parrot Telepathy

There has been telepathy testing with a parrot as well.

psychic animals
Aimée Morgana noticed that her language-using African Grey parrot, N’kisi, often seemed to respond to her thoughts and intentions in a seemingly telepathic manner. We set up a series of trials to test whether this apparent telepathic ability would be expressed in formal tests in which Aimée and the parrot were in different rooms, on different floors, under conditions in which the parrot could receive no sensory information from Aimée or from anyone else. During these trials, Aimée and the parrot were both videotaped continuously. At the beginning of each trial, Aimée opened a numbered sealed envelope containing a photograph, and then looked at it for two minutes. These photographs corresponded to a prespecified list of key words in N’kisi’s vocabulary, and were selected and randomized in advance by a third party. We conducted a total of 147 two-minute trials. The recordings of N’kisi during these trials were transcribed blind by three independent transcribers. Their transcripts were generally in good agreement. Using a majority scoring method, in which at least two of the three transcribers were in agreement, N’kisi said one or more of the key words in 71 trials. He scored 23 hits: the key words he said corresponded to the target pictures.

Using a couple of standard statistical models, it was determined that the parrot would score 12 hits totally at random in the 71 trials, meaning that this experiment was an unqualified success. The parrot was demonstrated to have a telepathic connection to its owner.

Learned behavior genetically passed down in rats

Rats were used in an experiment designed to demonstrate collective learned behavior.

Consider the following experiment. Animals of an inbred strain are placed under conditions in which they learn to respond to a given stimulus in a characteristic way. They are then made to repeat this pattern of behavior many times. Ex hypothesi, the new behavioural field will be reinforced by morphic resonance, which will not only cause the behavior of the trained animals to become increasingly habitual, but will also affect, although less specifically, any similar animal exposed to a similar stimulus: the larger the number of animals in the past that have learned the task, the easier it should be for subsequent similar animals to learn it. Therefore, in an experiment of this type it should be possible to observe a progressive increase in the rate of learning not only in animals descended from trained ancestors, but also in genetically similar animals descended from untrained ancestors.
is your animal psychic

There were several experiments carried out, with as many as 50 generations of rats to test the possibility of learned behavior being passed along through subsequent generations so that learning became faster. This turned out to be successful not only with the generations of experimental rats, but also with the controls. Why did the controls also learn? It can only be because the learning is being stored in what can be explained as a consciousness field specific to these rats. It is an experimental result that falls in line with Rupert Sheldrake’s morphic resonance theory, but no other.

There is, of course, skepticism; the results of successful parapsychology experiments are always disputed. They inevitably arise though, from intense disbelief and an unrealistic standard of evidence that is applied to parapsychology in a way unseen elsewhere.

The conclusion that can be drawn here is that animal ESP experiments have many of the same outcomes as human experiments. That is to say, ESP just exists in general as part of the fabric of reality and it’s not specific to human beings. The existence of psychic animals should be of no surprise to anyone.

Friday, 26 April 2024

Dr Lisa Miller Sparks a Paradigm Shift in the Science of Spirituality

Scientific evidence validates how normal the paranormal really is

In a riveting Deadly Departed interview with host Jock Brocas, trailblazing psychologist Dr Lisa Miller brings spirituality to the forefront of scientific inquiry with powerful evidence that validates how normal the paranormal really is and why humans are innately spiritual.

Dr Lisa Miller, Ph.D. is a Professor in the Clinical Psychology Program at Columbia University Teachers College and founder of the Spirituality Mind Body Institute, the first Ivy League graduate program in spirituality and psychology.

Her groundbreaking book The Awakened Brain gifts us with a comprehensive unveiling of ‘spiritual neuroscience’, the mysteries of sacred consciousness and her powerful personal story of awakening. Aptly described as a bold new paradigm for health, healing and resilience, Dr Lisa Miller’s ‘hands-on’ book also shows us why the awakened decision is the better decision, the awakened brain is the healthier brain and the awakened life is the inspired life.


We are starting to understand consciousness as existing independent of matter, which means that the brain can be a reification of coming into form, an antenna of sacred consciousness. And what we have in our MRI machines is the capacity to show which part of the brains go hand in hand with receiving consciousness. Which parts of the brain are engaged during moments of deep spiritual awareness. And to a mental health field, that's very powerful evidence that we are built for spiritual awareness. And we take that and we say, listen, every human being on earth is built as an innately spiritual being. Dr Lisa Miller, Ph.D.

Spiritual Path Talking Points

  • How science and spirituality merge in the Awakened Brain
  • Intertwining grief, spirituality, and healing
  • Sacred consciousness - love, guidance, intention coming from Source/God
  • Synchronicities and moments of guidance from a higher power
  • Neuroscience shows that consciousness exists independent of matter
  • MRI machines reveal brain activity during spiritual awareness, indicating our innate spiritual nature
  • Choice is a sacred gift, a dialogue with the sacred universe
  • Why our thoughts and actions have power
  • Connection between the paranormal and normal
  • Divine appointments and life-altering choices
  • Cultivating an awakened brain in your own life

Understanding Sacred Consciousness - Source - God

Dr Lisa Miller: My mission is to walk the spiritual path... to help through the lens of science, bear witness to this awesome truth that I know through my deep intuitive knowing, through my mystical perception, through what we now know is our birthright - spiritual awareness.

I set out to show that to the medical community, the mental health community because the language at the moment of the mental health community is one of clinical science and if we could show the centrality and transformative power of spiritual awareness, what I call awakened awareness… if we could reveal the awakened brain, then perhaps mental health could embrace this deep foundational truth of who we are as humans.

Jock Brocas: I love the aspect that you dive into the neuroscience as well. I'm forever arguing with scientists on the brain and the mind. So, what gave you this inkling that, wait a minute, there’s gotta be a concept in our biological makeup in the brain that is set for spiritual awakening and spiritual realization.

Dr Lisa Miller: … It's a very beautiful point, and it's a subtle point, Jock…I'm not saying the brain makes spirituality. But I am saying that the brain is perhaps a docking station or an antenna or an expression of spirituality.

Jock Brocas: That’s what I think. The brain is an expression of divine mind or mind; the mind being the psychological building blocks of a reality.

Dr Lisa Miller: Beautiful. And that is for neuroscience, hopefully, where we are in our growth. In the 20th century, the metaphor of the brain was like a factory making packages of something, that the brain packages up thoughts. But increasingly, in the 21st century, we're starting to understand consciousness. And here we're talking about sacred consciousness. Not just information, but love, guidance, intention. Sacred. Coming from Source, the same as what I call God.

So here, we are starting to understand consciousness as existing independent of matter, which means that the brain can be a reification of coming into form, an antenna of sacred consciousness. And what we have in our MRI machines is the capacity to show which part of the brains go hand in hand with receiving consciousness. Which parts of the brain are engaged during moments of deep spiritual awareness. And to a mental health field, that's very powerful evidence that we are built for spiritual awareness. And we take that and we say, listen, every human being on earth is built as an innately spiritual being. An innately spiritual being.

spiritual

We Have the Power Within Us to Bring Imbalance Into Balance

Jock Brocas: I think it's amazing… because it also brings to the forefront of our minds, or the forefront of reality... that we have the power to be able to reverse what maybe has come in unbalanced. Maybe that's somewhere that we need to go even deeper, especially in mental health, because I see it as an imbalance of something that we need to bring into balance. We have that power within us. But most people don't realize that.

Dr Lisa Miller: Science has always had a perfectly good lens for looking at innate spirituality, but we didn't use it...And that was not a limitation of our lens. We can point our lens at a broad host of questions. Whether it's an MRI study or an epidemiological study or a telescope, we can point it anywhere. But the limitation in the 20th century was in us, the scientists, we, the scientists.

Now that we have started asking questions about spirituality in the human journey and the road of life, I take the findings to be a form of sacred witness. It is jaw dropping Jock. It's like when we split the atom and infinite energy came out. A sacred moment like that.

Strengthening Our Spiritual Birthright

Dr Lisa Miller: Our awakened brain is one third innate. It is a human, inborn capacity. But it is two thirds environmentally formed which means our opportunity to engage, to practice, to learn. I liken it in some respects to musical ability. We all can feel the deep rhythm. We all have an innate musical ability. We all are innately rhythmic, if you will.

And then there's natural human variability and honoring your audience here. There's probably a great number of people who are exquisitely attuned, who are the Maestro's and the composers and the professional musicians, if you will. And those folks are representative of human variability.

We have one spiritual brain all around the world, but there's natural variability, same as there is with music or math or anything else. And, of course, two thirds environmentally formed means that our use of this gift of our awakened brain to practice, whether it's through prayer and meditation, whether it's through service, in a way that's guided by spirit, the more we use our awakened brain, the stronger it becomes. And that includes sacred work.

So, I honor every human being as a spiritual being, and to the extent that we choose to engage the spiritual path, we strengthen evermore, this birthright.

Choice is a sacred gift, a dialogue with the sacred universe

Jock Brocas: You mentioned choice a number of times, which is probably one of the greatest divine gifts that we've ever been given.

Dr Lisa Miller: Beautiful. Oh, Jock, what a way to think of it. Yes. Absolutely.

Jock Brocas: The power of choice that we are given by the divine is up to us. I have this concept where I say we have restricted free will because we don't have total free will. Because if we had total free will, then destiny wouldn't play a part in it, and we wouldn't have spiritual growth. We wouldn't learn anything.

But I feel that the power of choice that we have... it's a dialogue, and it probably becomes stronger with struggle and trauma, which leads us to becoming more aware of the power of choice, that we have to take a spiritual path, where we may then fall away from a religious dogmatic belief system and then start to, you know, investigate. Wait a minute, we are greater than the sum total of anything that we are, and we are greater than the perceptions and the expectations of religion. Where is the seat of awareness in us that has taken us to a new level? Where we're maybe jumping between knowledge and wisdom. Wisdom being the hidden bridge and knowledge being the intellect.

Dr Lisa Miller: I so agree with you that choice is a sacred gift. And I sometimes think of choice in these moments, where we know it is a profound moment of choice. I mean, sometimes it can be clear and outward, but sometimes it's something more nuanced that we know through our knowing heart, our intuition, our mystical awareness.

I think of those moments of choice as something of a wormhole between universes that everything unfolds differently from that point. That's not to say we can't be redeemed. We can always be redeemed and forgiven, have another wormhole perhaps, if it's given. But choice is a sacred moment, and I think of it indeed as a dialogue with the sacred universe. What are you showing me now? What are you asking me now?

Divine Appointment

Dr Lisa Miller: Interestingly, Jock, the Pentagon and I have worked together for...close to four years. And the Chief of Chaplains in the Pentagon, 2 star general, Chaplain Tom Solhjem, speaks of divine appointment. He talks about moments where there's 2 helicopters taking off, and there's just been combat, and where does he go? And he feels in his spiritual heart, go left. Even though the plan was to go right.

The plan until that moment had been to board the helicopter on the right. The heart says go left. So he goes left. And he gets in the helicopter and it takes off, and there's three wounded soldiers. Chaplain Soldier tells the story of being able to pray and being in deep spiritual community with these three soldiers, a deep spiritual bond. And Jock ,all three of them survived.

Jock: Wow. That's powerful intuition right there.

Dr Lisa Miller: And I love his term divine appointment. The way you listen to the pull of god, of spirit. Saying, go left this time. That's a divine appointment.


The Awakened Brain - Lisa Miller Ph.D.

The Awakened Brain combines cutting-edge science with on-the-ground application for people of all ages and from all walks of life, illuminating the surprising science of spirituality and how to engage it in our lives. A groundbreaking exploration of the neuroscience of spirituality and a bold new paradigm for health, healing, and resilience—from a New York Times bestselling author and award-winning researcher.

Click his link to order your copy from Dr Lisa Miller’s website

Sunday, 21 April 2024

The Chilling History Of Chillingham Castle

Everybody loves castles, especially haunted castles. Whether you’re an avid fan of medieval culture, war history, fantasy novels or movies, ancient buildings, or romance. Castles are always at the heart of the action. We can find these wonderful structures worldwide standing boldly, emitting their architectural beauty and centuries of accomplishment and despair. These remarkable and historical buildings are often filled with stories of gore, violence, love, death, destruction, power, greed, and wealth.. However, there is one castle that dwarfs all others. Not in size, but in all things grizzly, gruesome, horrifying, and destructive. Prepare for a shocking and hair-raising read as we travel to the United Kindom to unravel the dark past and bone-chilling history of Chillingham Castle.

A stone monster is born - Chillingham Castle

chillingham castle

During the 12th century, horrific conflict ensued between England and Scotland in rural Northumberland. Frustrated and tired of England’s power and suppression, Scotland relentlessly fought for their freedom and sought complete independence from their neighboring enemies. Led by the Scottish rebel William Wallace, the English soon realized that they had a big problem on their hands. William Wallace was an inspirational leader of the Scots, who wished to disable the English, like many nations of that time. He was a fierce warrior who possessed great military strategic knowledge, a violent disposition, a hunger for freedom, and the guts and determination needed to inspire his people to victory. Scottish morale soon began to soar and worry of an invasion became the primary concern of the British army. They knew they had to act swiftly.

Chillingham is a small village in the county of Northumberland, Northeast of England. It sits almost directly on the border between England and Scotland. Surrounded by the Cheviot hills, Chillingam provided the perfect strategic location for the British army to protect England’s border. Any invaders could be seen coming from miles around. As a result of the advantageous views and protective cover from the hills, the British had plenty of time to watch and assess any potential threats and could prepare for their onslaught. In contrast, any opposing onslaught was easily countered, leaving the Scottish in great peril. As a result, a stronghold was built. The British Army was there to stay. Any Scottish rebel who dared cross over into British territory would suffer catastrophic consequences.

Originally, the stronghold possessed no name. It was simply four large stone towers that had been constructed in a square shape, with wooden walkways fitted so that soldiers could cross from one tower to the other. As the years passed, further walls were built to join the towers together, making it a stronger fortress. As the building continued, dungeons and torture chambers were fitted, ready for any Scottish rebel who was unlucky enough to be caught. It became colloquially known as the ‘Chillingham fortress’. Now we know it as Chillingham Castle.

John Sage- King of the torturers

As the battles continued, more Scottish rebels found themselves imprisoned in the Chillingam fortress. Soon, cells became overcrowded and fear of an attack from inside became a concern. To eliminate the problem, a horrifying man was brought in. His name was John Sage, and he had been a general in the British army for many years. John Sage was no stranger to violence. He had seen it all. He was ordered by the king to use his trade of pain and suffering to ‘dispose’ of the overwhelming number of Scottish ‘guests’ within the fortress.

Almost daily, John Sage would take rebels out into the pastures one by one and with a swing of his axe, decapitated their heads swiftly and boldly. The lifeless bodies were dumped in the nearby lake where they were left to rot. However, a swift and clean death was not Sage’s preferred method of execution. That was a quick and easy fix to the fortress’s overcrowding problem. Once rebel numbers had reached a manageable level, Sage planned a much more ‘bespoke’ and ‘intricate’ form execution for the remaining and future prisoners.

The chamber of misery and pain

chillingham castle chamber

Deep below the fortress floors, a small chamber was built. Equipped with an iron maiden, rack, chains, shackles, boiling pots, and other unimaginable horrors, Sage quickly got to work. From dawn until dusk, horrifying screams could be heard emitting from the chamber. The floors were chiseled with ‘gutters’ to guide the river of continuous flowing blood into a drain at the end of the room. Once death’s clutches had mercilessly taken the condemned prisoner, his or her body was disposed of by being fed to the fortress pigs or simply burnt on the bonfire outside which never seemed to extinguish. The smell of burning flesh, pain, mutilation, and anguish was always the tall order of the day. This continued for many years until Sage met an unexpected and untimely end.

The hanging tree

Eventually, the fortress was made more habitual due to royal and aristocratic visits. Bedrooms were furnished, and banquet halls were added. One famous guest was Edward 1st, also known as Edward Longshanks or ‘The Hammer of the Scots’. Longshanks would stay at the castle regularly to keep a watchful eye over the daily management and control of the Scottish armies. The room in which Longshanks stayed is now called ‘The King James 1st room’, which King James stayed in after he became king himself and is still laid out in the same way as it was during his reign. As a result of these changes, the fortress became known as a ‘Chillingham Castle’, which was certainly a more fitting name for the important visitors.

hanging tree

One aristocratic lord’s visit would mark the end of John Sage and all his cruelty. After striking up a love affair with the lord’s daughter, Sage accidentally strangled her during an unsavory act of sexual violence. Consequently, Sage was hanged from the old oak tree in the garden that still stands there to this day. He wasn’t hanged cleanly thought... he was ‘hoisted up’ by his throat and left to throttle to death. As Sage died, members of the public dissected parts of his body and took ‘souvenirs’ from this infamous violent man. He died slowly and painfully, a small consolation for his long-suffering victims.

The family Of Chillingham Castle

The Earl Greys have occupied Chillingham Castle since the border wars ended between England and Scotland. The current owner, Sir Humphry Wakefield, is the wife of the Hon. Lady Wakefield, who is from the historic Chillingham family line. Sir Humphrey worked at Christie’s auction house in London for many years and served as a captain in the now disbanded Royal Hussars regiment in the Britsh Army. His daughter, Mary, is Chief editor for the Times and married to the politician, Dominic Cummings. His son, Maximillian is a racing driver and also served in his father’s regiment as a captain for many years. Sir Humphrey, who is also a fearless adventurer and has climbed Mount Everest, has a great passion for restoration. He has spent many years restoring Chillingham to convey its original medieval glory, which radiates clearly to this very day.

The Ghosts Lady Mary Berkley

As a result of all the excitement, there has undoubtedly been an array of emotions spilled out and absorbed by the walls of Chillingam Castle over the years. One sad tale that has contributed to this sad residue is that of Lady Mary Berkeley. Lady Berkley’s husband left her for her younger sister, Lady Henrietta. Mary, depressed and saddened by this affair, spent the rest of her days wandering the castle alone with only her daughter as an occasional companion.

Lady Mary, unable to combat the trauma of her husband’s infidelity, eventually died of a broken heart. To this very day, guests have reported hearing the swish of Mary’s dress and the pitter-patter of dainty feet as she paces the hallways of the castle, weeping and wailing. Unnervingly, a portrait exists of Lady Mary, which was painted during her younger years. The portrait used to hang in what was the castle’s nurseries. After regular reports from the children and nannies about ‘the lady stepping out of the painting and walking around the room’, the portrait was swiftly moved to a quieter Gray apartment, where it sits to this very day.

The Radiant Blue Boy

High up in the North West tower of Chillingham Castle, lies the pink room. The horrors associated with this room are unimaginable. The tale begins with a countess called Leonora Tankerville, who occupied Chillingham Castle during the 1920s. She was said to possess mediumship and psychic abilities and would regularly record her experiences and sightings at the castle in her diary. She occupied the Pink bedroom for many years and every night, a strange phenomenon would occur. At the stroke of midnight, the room temperature would dramatically drop. Soon after, the cries of a child could be heard emanating from a wall near the fireplace at the far side of the room. The cries would reach an agonizing level, often leaving the countess gripping her ears for relief.

terrifying experience

After a while, the cries would die away, and in the corner of the room from which the cries could be heard, a bright halo of blue light would start to form. Within the light, the figure of a boy would appear, and he would slowly walk toward the countess stretching out his arm as if asking for assistance. His face looked drawn and pale, his eyes heavy and sad. Almost as quickly as he had appeared, the boy and the light that surrounded him would dissolve, leaving the countess alone once more. Unable to tolerate this childish wrath any longer, the countess had the room closed, and it remained shut for many years until her death.

Many years later during a restoration period, workmen were asked to knock down the wall in the Pink room next to the fireplace. A passageway was needed between the two towers, and it was here that a gruesome discovery was made. Within the rubble, lay the remains of a child of tender years amongst fragments of blue cloth. The remains were interred in the local churchyard and the haunting appeared to cease. However, anybody who gets access to the room still complains of an unsettling atmosphere, dropping temperatures, and an eerie silence. The room remains closed to the public and is rarely used.

The White Pantry Ghost

The old pantry, which used to be the castle’s treasure room, possesses an equally terrifying specter. Many years ago, a footman was employed to guard the castle’s silver. He had locked himself in the room for the night and pulled back the covers of his bed, ready to sleep. Suddenly, he heard a shuffling sound behind him and, thinking it was rats, unconcernedly turned to investigate. To his horror, standing in front of him, was the pale and drawn figure of a young woman, dressed in white. She asked him for a glass of water.

Thinking she was a castle guest, he turned to fetch a cup and obey her request. Upon filling the glass and turning around, he was startled to see the figure had vanished. The footman became even more concerned when he realized that he had locked the door to the room from the inside and there was no way anybody could have entered. The footman resigned his post the very next day, never to return.

Voices in the Library

Late at night, anybody walking past the library can often hear the muffled voices of two men talking. It is never possible to grasp the content of their discussion. Whenever anybody tries to listen or investigate further, the voices halt immediately. The room is always cold and even in the height of summer, icy condensed breath can be seen coming from the living.

The witch portrait

In the still room, an eerie oil-painted portrait rests upon a piano. It depicts the head and shoulders of a middle-aged woman, glaring accusingly. Surrounding the painting, are scores of letters from people who have stolen from the castle over the years. The content of the letters is always the same. The frantic writers beg for forgiveness, excuse their actions, and convey the disastrous predicaments they now find themselves in. In most cases, the returned items are door knobs, cutlery, and candles. Despite the items being small, it was enough to deter me from ever taking home a simple complimentary shower gel. I suggest you do the same!

Personal Experience

Chillingam Castle is a wonderful place to visit, and I have had the extraordinary privilege of being a regular visitor for the past 24 years. I have had so many paranormal experiences at Chillingham castle that it wouldn’t be possible to record them all here. I had to write a small book to catalog them, which has been selling successfully at the castle and online for the past 11 years. If you want to know more, feel free to google ‘Chillingham Castle-The Diary of an Amateur Ghost Hunter-by Mark Fisher’. However, one experience has come to mind as I write this article. It is currently April, and the weather is very Spring-like outside. When I smell the air, it takes me back to April 2013, the time in which I had the following terrifying experience.

terrifying experience in chillingham castle

My friend and I had booked the ‘Look-out’ apartment which is situated right at the very top of the northwest tower. It was early afternoon, and we were sitting chatting in the living room. The atmosphere was strangely still in the apartment. Even though it was the height of spring, the sun was beaming down, and the air was fresh, no birds were singing outside. They appeared to suddenly stop singing, leaving us feeling rather confused. About a minute later, we heard what sounded like large boots thumping around in the hallway outside the living room. We looked at each other confusingly. Suddenly, the boots sounded like they were quickening up their pace as if somebody was frantically charging around looking for something. The hairs rose on the back of my neck and I froze to my chair. Suddenly, the footsteps stopped.

Then, the living room door slowly opened by about six inches and slowly closed again. As soon as the door closed, the footsteps began thudding and charging around again. Desperate to solve the mystery and with our hearts pounding, we headed towards the living room door. We hoped it was the caretaker and nothing more. Nervously, we opened the door. Instantly, the footsteps stopped, and we were left alone, surrounded by a deafening silence. We checked every room in the apartment. Nobody and nothing was found. My friend checked his pocket and noticed that the apartment key had been there the whole time and that the door to the apartment was locked tightly. Nobody could have entered or left without our knowing.

Saturday, 23 March 2024

The Eternal Dumpster Fire of Rupert Sheldrake’s Wikipedia Biography

Wikipedia is a tragic mess of epic proportions and its crowning dumpster fire is Rupert Sheldrake’s highly contentious biography. It’s been a Wikipedia battleground ever since his TEDx Talk at Whitechapel in 2013. This was all covered in my book: PSI WARS: TED, Wikipedia and the Battle for the Internet. Sheldrake had his video taken down from the main TED website -essentially banned - and there was a big uproar over the whole thing.

rupert sheldrake
ruper

Prior to that time, Rupert had a decent Wikipedia page, but as his notoriety grew, his page became the playground of his enemies, making him look worse and worse as they edited out his accomplishments and plastered the word “pseudoscience” everywhere. It’s got the fingerprints of the Guerrilla Skeptics on Wikipedia all over it. They are an anti-intellectual atheist materialist Wikipedia editing group dedicated to teaching the world that we have brains, but no minds. But first, a little backstory.

At the time, Rupert was talking about his then new book Science Set Free, where he talked about the ten dogmas of science, which are worth repeating here because it clarifies what ideologies are at play:

The Ten Dogmas of Science

  1. Everything, including all living things, are essentially mechanical.
  2. All matter is unconscious. Subjectivity doesn’t exist.
  3. The total amount of energy and matter is always the same.
  4. The laws of nature are fixed.
  5. Nature is purposeless, and evolution has no goal or direction. Everything happens according to random processes.
  6. All biological inheritance is material, carried in the genetic material, DNA and in other material structures. Mind and intent play no part.
  7. Minds are inside the head and are nothing but the activities of brains.
  8. Memories are stored as material traces in brains and are wiped out at death.
  9. Unexplained phenomena like telepathy are illusory. They are a trick of the mind.
  10. Mechanistic medicine is the only kind that really works. Natural remedies of any sort are ineffective.
ten dogmas of science rupert sheldrake

Rupert Sheldrake Has Enemies

The enemies of Sheldrake who control his biography absolutely believe these dogmas as though they were etched in stone. This is what Sheldrake was challenging in his book. He argued that we should question these beliefs and that there were other ways to conceptualize the universe.

Sheldrake is at home with ideas like collective consciousness and telepathy and his most well known theory, morphic resonance, relies on these concepts. Morphic Resonance describes how entire species have a collective mind that they draw upon to spread information. This, of course, runs entirely counter to the beliefs of these zealot editors.

Rupert’s Popularity

As far as Wikipedia goes, what’s interesting about Sheldrake is that he is a popular figure with a lot of very science-literate followers. So naturally, when people see the abysmal state of his biography, they step up to see if they can help. This has been going on for years. You can see it in the talk page right at the top:

How to violate the Wikipedia Neutral Point of View by requiring bias in targeted articles.

Here, let me translate it for you: “A common objection by people with actual scholarship abilities is that this biography is utter garbage. Although we control this page with an iron fist, we need to maintain the pretense that we’re following the rules, so we’re calling it fringe and pseudoscience, a decision you are not allowed to object to. “Any evidence you provide showing that he is not fringe or pseudoscience will be treated as fringe and pseudoscience, thereby proving you wrong.”

Failures Of Skeptics

That banner, in other words, is an advertisement for the Guerrilla Skeptic’s utter failure to be able to intellectually defend their position. Instead, they’ve resorted to a line of reasoning that would be more at home in a Monty Python sketch.

I’m going to use one of Rupert’s favorite methods of cutting through the noise: phrase this as a question. Is he fringe? Is it pseudoscience? If the answer to both is no, then all the other objections to a neutral biography are moot.

The Wikipedia Fringe Label

rupert sheldrake

Is Rupert Sheldrake fringe? By the Wikipedia definition, fringe is defined as: an idea that departs significantly from the prevailing views or mainstream views in its particular field. Is Morphic Resonance fringe by this definition? The answer is no if you stay within the context of how scientific inquiry and exploration normally works. Fringe within the context of science means that the concept won’t pass ordinary peer review within its own field, much less get into more generalized journals like Nature. Fringe, as it applies to science, is usually one person pushing an idea that no one else takes seriously.

Morphic resonance passes the basic test of science in that it is falsifiable. You can run experiments that test the theory, which has been done. There are also references to it from other scientists as early as 1938, (Spemann), (Weiss, 1939).

Morphic Resonance is taken seriously by other scientists and references to it can be found in various journals and some experimental evidence supports it, particularly within its field. This is science that is going through the ordinary process of discovery at the usual snail’s pace. Adoption hinges on some rethinking of the fundamental assumptions that Sheldrake addressed in his TED talk. And scientific testing of Morphic Resonance is part of what is creating the need for this rethinking.

The whole discussion of the nature of the universe is a huge scientific controversy that has been growing. There are consciousness researchers currently making submissions for a $100,000 prize. There are a number of people closing in on theories of consciousness in physics, which has gained momentum due to the 2022 Nobel Prizes in physics.

The Nobel Prize in Physics 2022 was awarded jointly to Alain Aspect, John F. Clauser and Anton Zeilinger "for experiments with entangled photons, establishing the violation of Bell inequalities and pioneering quantum information science."

Information is a form of consciousness, so this prize is essentially saying that there is consciousness in physics, which in turn makes Morphic Resonance quite plausible. The objection that the theory somehow defies physics is removed here. It isn’t enough to rely on second sources for this topic because there are legitimately competing views. Labeling the theory (and the man) as fringe is a way of taking sides in a debate that Wikipedia editors are woefully unqualified to tackle.

The Wikipedia Pseudoscience Label

Then we move on to the designation of “pseudoscience.” The Wikipedia definition is:

Pseudoscience is often characterized by contradictory, exaggerated or unfalsifiable claims; reliance on confirmation bias rather than rigorous attempts at refutation; lack of openness to evaluation by other experts; absence of systematic practices when developing hypotheses; and continued adherence long after the pseudoscientific hypotheses have been experimentally discredited.[4]

Let’s go through this list for Morphic Resonance:

  1. Contradictory? No
  2. Exaggerated? No
  3. falsifiable? Yes
  4. Reliance on confirmation bias rather than rigorous attempts at refutation? No
  5. Lack of openness to evaluation by other experts? No
  6. Absence of systematic practices? No
  7. Continued adherence after experimentally discredited? N/A

The term pseudoscience, as applied here, is nothing more than a skeptical dog whistle; a trademark of the atheist materialist Guerrilla Skeptics on Wikipedia. It does not apply to parapsychology, which has a scientific organization, the Parapsychological Association, that is an affiliate of the American Association for the Advancement of Science. There isn’t more an organization can do to establish its legitimacy. But that is ignored in the article. The Guerrilla Skeptics, who clearly have an iron grip on this article, peddle their secular humanist propaganda by manipulating Wikipedia articles and biographies.

Why You Can’t Rely on Sourcing on Wikipedia

This manipulation is most visible in the sourcing: This is important because journalists often skip the article, but then rely on sourcing. That doesn’t work either. The following sources cited in this article are associated in some way with the Center for Inquiry/Committee for Skeptical Inquiry (CSI)/the Skeptical Inquirer/Prometheus Books:

  • 5. A book containing articles by fellows of CSI: David Gorski, Chris French
  • 6. Skeptical Inquirer
  • 8. One of the writers is a CSI fellow: Massimo Pigliucci
  • 11. Skeptical Inquirer
  • 14. Prometheus Books
  • 17. Founder of CSI: Martin Gardner
  • 23. CSI Fellow: Jerry Coyne
  • 24. CSI Fellow: Susan Blackmore
  • 26. Not a CSI Fellow, but aligned with them. Pub. of Skeptic Magazine: Michael Shermer
  • 32. See 26. Shermer
  • 33. See 26. Shermer
  • 60. See 26. Shermer
  • 65 CSI Fellow: Robert Todd Carroll
  • 66. CSI Fellow: Susan Blackmore
  • 68. CSI Fellow: James Alcock
  • 69. CSI Fellow: Richard Wiseman
  • 82. CSI Fellow: Susan Blackmore
  • 84. CSI FEllow: Richard Wiseman
  • 90. Skeptical Inquirer
  • 91. Skeptical Inquirer
  • 92. Skeptical Inquirer
  • 93. See 26. Shermer
  • 97. CSI Fellow: Massimo Pigliucci

Special mention to Steven Rose, a distinguished supporter of the British organization, Humanists UK. He is cited on: 20, 27, 123, 127, 132.

In case you were wondering, four of these people have a legitimate reason to be cited in some specific situations: Richard Wiseman replicated one of Sheldrake’s experiments where they did testing on whether dogs know that their owner is coming home. Susan Blackmore wrote a couple of specific critiques on specific experiments, and Steven Rose critiqued Morphic Resonance.

They were involved in scientific discussions that are part of the process. Rose’s critique can be found in full on Rupert Sheldrake’s website, but in an act of pettiness, the Guerrilla Skeptics have chosen to cite the Wayback machine, lest anyone be exposed to the horrors of woo. The interaction with Shermer was an unnecessary addition to the biography.

This isn’t a biography, it’s an advertisement for these skeptics, all of whom have well done, complimentary Wikipedia biographies. It’s an example of reward your friends, punish your enemies.

Misrepresentation of Research by omitting Rebuttals

I suppose I should mention that the article makes a hash of Rupert Sheldrake’s work by over emphasizing criticism and leaving out rebuttals and positive attributes. For example, in the section on dogs that know when their owner is coming home, Richard Wiseman replicated the experiment and got the same results as Sheldrake. Rather than admit this, he simply moved the goal posts, adding criteria that were not in the original experiment and then declared the experiment a failure.

https://www.sheldrake.org/files/pdfs/papers/The-Psychic-Pet-Phenomenon.pdf

In the case of Blackmore’s objection, Sheldrake wrote:

https://www.sheldrake.org/files/pdfs/papers/The-Psychic-Pet-Phenomenon.pdf

If you have to cheat, to make someone look bad, you are not winning your intellectual war.

It’s not just Rupert Sheldrake; it’s not just Parapsychology; it’s a whole weird list of things that these atheists object to. They are on a crusade against chiropractors and Santa Claus as well. As stated earlier, they claim that we are just brains and chemical processes and that consciousness is just a brain process and doesn’t actually exist. They truly don’t believe that we have minds.

One cannot help but wonder if this belief in mindlessness isn’t just a bit of self reflection.

Monday, 11 March 2024

Defense UAP Report Suggests Another Cover up

In March 2024, the Department of Defense's All-domain Anomaly Resolution Office (AARO) released a groundbreaking report that comprehensively reviews nearly eight decades of U.S. Government and military encounters with Unidentified Anomalous Phenomena (UAP), a term now preferred over the traditional "UFOs". The 63-page report represents an unprecedented effort by the U.S. military to address a topic that has long been shrouded in mystery, speculation, and, often, skepticism.

The report's release has caused more controversy, with accusations of another government cover-up in response to the recent UAP disclosure that indicates the opposite. The investigation has given no real credence to previous testimony. Whilst science is always looking to explain things with a body of evidence that is empirical in nature, the lack of empirical evidence seems to be the excuse to take the position claimed in the report.

Key Highlights from the Department of Defense UAP Report

An alien and a UFO in a dark forest. UAP Report
An alien and a UFO in a dark forest.

AARO's report delves into historical records and U.S. Since 1945, the government has been diligently implementing programs specifically designed to delve into the realm of unidentified aerial phenomena (UAP). The primary aim of these initiatives is to meticulously investigate and gain comprehensive insights into our nation's intriguing encounters with these extraordinary phenomena.

In a statement released on March 8th 2024, the Pentagon Press Secretary Maj. Gen. Pat Ryder stated the following in the release;

‘To date, AARO has found no verifiable evidence for claims that the U.S. Government and private companies have access to or have been reverse-engineering extraterrestrial technology. Also, AARO has found no evidence that any U.S. Government investigation, academic-sponsored research, or official review panel has confirmed that any sighting of a UAP represented extraterrestrial technology. All investigative efforts, at all levels of classification, concluded that most sightings were ordinary objects and phenomena and the result of misidentification. AARO assesses that all of the named and described alleged hidden UAP reverse-engineering programs provided by interviewees either do not exist; are misidentified authentic national security programs that are not related to extraterrestrial technology exploitation; or resolve to a disestablished program. The report unequivocally states there is no verifiable evidence that any UAP sighting is linked to extraterrestrial technology or that the U.S. Government or private entities have ever accessed such technology. This finding challenges a core belief held by many in the UAP community about the government's possession of alien technology​​.’

What has caused further controversy is not only what is in the report but when you read the above statement you can quickly read between the lines. What is not being admitted to could be construed as not admitting it, but also not claiming it does not exist. The words are chosen carefully. As an example, “no verifiable evidence” can be understood in more than one way, and it does not seem to be a blatant denial. Yet the investigations in the report remain questionable.

Government UAP Programs

uap report

The investigation also looked into claims of secret government programs dealing with UAPs that were not reported to Congress. It concluded that such programs, if they ever existed, were likely misidentified projects unrelated to extraterrestrial technology​​.

Public Safety and Health Implications

Reflecting on the safety concerns, the report acknowledges the flight risks posed by UAPs but states that there have been no known collisions. It also notes the potential health implications of UAP encounters, though no direct adverse effects have been confirmed​​.

Increased UAP Reporting

The report notes an uptick in UAP reporting, attributing it to the reduction of stigma around the topic and the establishment of formalized reporting mechanisms by military personnel​​.

Controversies and Reactions

ufo department of defense

The report's release has not quelled the controversy but rather stoked the flames of an ongoing debate regarding the nature of UAPs and how the government handles their investigation. Critics argue that the report's dismissive tone towards the possibility of extraterrestrial origins for some UAP sightings does not align with numerous credible reports from military personnel and pilots. They also contend that the report's findings seem to preclude, without sufficient justification, the possibility of non-human technology being observed in our airspace.

Elizondo and Grusch's Stance Against the Pentagon

Prominent figures like Luis Elizondo, a former Pentagon official who ran the Advanced Aerospace Threat Identification Program (AATIP), and David Grusch, a former U.S. Air Force intelligence officer, have been at the forefront of advocating for transparency and rigorous investigation into UAPs. Their united front against the Pentagon's handling of the UFO phenomenon underscores a significant rift between government bodies tasked with national security and those who have been part of the investigative process but seek more openness. Elizondo and Grusch argue that the government's approach to UAPs, as reflected in the report, lacks the comprehensive and open-minded investigation that the phenomenon warrants. Their contention is that the phenomenon's potential implications for technology, national security, and understanding of physics are too significant to dismiss or simplify as misidentifications or prosaic aerial objects​​​​.

Impact and Future Directions

The Department of Defense report, despite its detailed analysis and conclusions, has opened new avenues for debate and inquiry. It highlights a growing need for transparency and collaboration between the military, government bodies, and the scientific community in investigating UAPs. The report's call for improved data collection and analysis methods points towards an ongoing effort to understand the phenomena better.

Moreover, the report has implications for national security, aviation safety, and scientific inquiry. It emphasizes the importance of developing sophisticated sensors and data analysis tools to enhance the identification and understanding of UAPs. Additionally, the inclusion of provisions in the National Defense Authorization Act for Fiscal Year 2023, aimed at improving government transparency on UAPs and providing protections for whistleblowers, signifies a legislative acknowledgement of the importance of the UAP issue​​.

Final Considerations

While the 2024 Department of Defense UAP report has provided valuable insights into the government's understanding and handling of UAPs, it also highlights the complexities and challenges inherent in studying phenomena that defy easy explanation. It is not about empirical evidence and this goes way beyond scientific analysis. It is important to tackle the UAP issue with balanced research that spans personal experience and personal testimony. These should be approached from an evidential perspective and considered experiential in nature. This is very reminiscent of William James who posits a ‘Pragmatic Theory of truth’ which asserts that truth can be understood from an experiential approach. This means that weight should be given to relevant experience as potential evidence.

The controversies and discussions it has spurred are indicative of a broader societal and governmental grappling with the unknown, underscoring the need for continued investigation, open dialogue, and a willingness to confront the mysteries that lie at the fringes of our scientific understanding and aerospace defense capabilities.

“Just because you can’t see the air that you breathe, does not mean it does not exist” Jock Brocas

My personal opinion is that it is not cut and dried, and there’s no definitive stance from the department of defense. The way that it is portrayed leaves it open to interpretation. One particular interpretation falls into the realm of skeptical belief and the DOD has perhaps fed that animal. However, the other interpretation whilst not founded on empirical evidence will be weighed against experience and evidential patterns as found in Near-Death Experience research.

References:

Statement From The Department Of Defense

All-domain Anomaly Resolution Office (AARO)

AARO Report

James, William, 1907 [1975], Pragmatism: A New Name for Some Old Ways of Thinking, New York and London: Longmans, Green & Co.; reprinted Cambridge, MA: Harvard University Press, 1975.

Monday, 4 March 2024

True Supernatural Tales From England’s Rural West Country

supernatural
The Great God Pan from The Wind In The Willows (1983)

13 Supernatural Tales

41 long years ago, BBC South-West broadcast a drama series based on supposedly real-life supernatural experiences sent in by local viewers in response to a televised appeal. 13 stories were selected and turned into 25 minute TV scripts, for two seasons across 1982-83, narrated by UK actors Keith Barron and Jack Watson respectively.

The shows are not available to stream on established platforms (copies are for sale on DVD) but some, including my personal favourites ‘The Poacher’ and ‘The Beast’ are now on YouTube. The picture quality isn’t great, but the stories are worth it - The Beast is still quite chilling. And remember, these recollections are all apparently TRUE.

The West Country - and Cornwall in particular, is home to many supernatural occurrences, possibly due to the myth-spinning inheritance of the insular ‘piskie’- adjacent Celtic inhabitants, who despise incomers as ‘Grockles’ (Devon) or ‘Emmets’ (Cornwall).

Excalibur (1981)

In turn visitors have been known to refer to Cornwall as ‘Darwin’s Living Laboratory’ due to the perceived primitive nature of the locals, disturbing ape-like demeanour, and alleged penchant for petty acts of malice against those who hail from beyond the River Tamar border.

Planet Cornwall with Sir David Attenborough (spoof)

Tales of Arthur and his Knights of The Round Table lying dormant under Cornish mounds (specifically Bossiney*) or hills, also encourages a form of revanchism, where the legendary King will one day awake and take back England from the ‘Sowsnek’ (Saxons), thereby restoring ancient Brythonic hegemony.

Excalibur (1981)

*According to legend, The Round Table is buried under Bossiney Mound in North Cornwall, situated on a side road from Bossiney to Launceston. It is believed that on Midsummer’s Eve, the Table will rise from the mound, heralding the impending return of King Arthur and his knights.

Bossiney Mound (Wikimedia Commons)

Grockles’ From Devon Live (May 2021)

Businesses depend on the tourism industry, however people travelling down to Devon have been referred to as 'Grockles' by Devonians for decades - and some people aren't sure if it's offensive, or even racist to call someone a Grockle. Google’s dictionary describes a Grockle as 'a holidaymaker, especially one visiting Devon or Cornwall' (however, the Cornish tend to use their own term 'Emmet' tourists). While many Devon locals have slung this word around for decades, in recent years there's been some suggestion that its use could be deemed offensive, derogatory or even racist. Language website World Wide Words says one theory about the origin of 'Grockles' is that it derived from the name of a famous Swiss clown, Grock, who was well known in Britain in the 1950s.

A resident of Torquay was said once to have remarked that visitors resembled grockles, little Grocks, because of their boorishness and clownish behaviour. However, this is now not thought to be the origin. Research by the staff of the Oxford English Dictionary suggests that the word wasn’t generally known before it was popularised by Michael Winner’s film The System in 1964.

The System (1964)

However, the local columnist Brian Carter wrote in The Herald Express of Torquay in May 1993 that he remembered hearing grockle for the first time in the late 1950s when working on the promenade at Goodrington, a little way along the coast. Jerome Betts wrote an article about its origins in Verbatim in 1996. He suggested that it had been the creation of Arthur Rivers, who in the 1950s ran the boating-lake at Goodrington. He got the term from a strip cartoon in the children’s comic The Dandy, entitled Danny and his Grockle. (The grockle was a magical dragon-like creature and grockle was the only noise he made, which suggests that the name was an echoic invention of the strip’s author).

Mr Rivers’ assistant, Freddie Fly, later became a barman in Torquay, where he met Peter Draper, the scriptwriter for 1964 film The System (set in Torquay), who grabbed the term to add a bit of local colour. Numerous compounds of similar deprecatory intent have appeared since, including grockledom , grockleboxes (caravans), grockle coops (hotels) and grockle-bait (tacky souvenirs).

Emmets’ from Cornwall Live (August 2020)

It’s that peculiarly Cornish word which tends to be uttered with more frequency and added venom at this time of year. It’s launched hundreds of bumper stickers and even one of the greatest hoaxes in British history.

Yes, we’re talking ‘emmet’ – the nickname Cornish people refer to non-Cornish people and, more specifically, tourists to the county; also known as incomers, blow-ins, grockles (if you’re a Devonshire person living in Cornwall, which is a dangerous thing to be), second home owners or other words unprintable on a family-friendly website.

The Origins of Emmet

Ironically, the word emmet is not even Cornish. It is commonly thought to derive from the Cornish language word for ant. Tourists are often red in colour and mill around. You get the analogy. However, the use of emmet is actually derived from the Old English word æmete from which the modern English word ‘ant’ comes.

The Cornish word for ant is actually moryonenn, the plural of which – ‘moryon’ – is still used in the far west of Cornwall instead of emmet. In August 2007, Truro-born teacher Jonty Haywood caused a sensation when he began promoting the fictional Porthemmet (Port of Emmet) beach in north Cornwall with fake road signs and a hoax website, confusing tourists and amusing locals. In July 2008 Haywood placed a further set of signs.

‘Negative, divisive and ignorant’

Many people do find the use of emmet offensive. I asked the one man who has most contact with the very people who are dubbed emmets - Malcolm Bell, chief executive of Visit Cornwall, the tourism board. He told me: "Firstly, it is nowhere near as commonly used as it used to be. "But more importantly in this era it could easily be seen as an insult i.e. on par with Paddy or Taffy or calling someone with red hair a 'ginger nut' – we are more sensitive to others feeling than we were in my youth.”

Hot Fuzz (2007)

And on that note, we leave our etymological/philological/lexicological discussion of grockles and emmets to plunge deep into the supernatural world of Devon & Cornwall.

The Poacher

The Great God Pan (1894) by Arthur Machen (1863-1947)

A rather more benign depiction of The Great God Pan:

The Beast

White Bird of Laughter

Wit to Woo

The Breakdown- paste link into YouTube

https://www.youtube.com/watch?v=YcvCysSIQiU

The Visitor- paste link into YouTube

https://www.youtube.com/watch?v=87kb2F_MIwU

With Love, Belinda - paste link into YouTube

https://www.youtube.com/watch?v=e1LxueJZv1A&list=PL4lhsa5meT4BgocgdmHfSAX2A6xSR_rHC&index=7

Miss Constantine - paste link into YouTube

https://www.youtube.com/watch?v=qKqgn342EXY&list=PL4lhsa5meT4BgocgdmHfSAX2A6xSR_rHC&index=5

supernatural
The Beast
Honeychurch in Devon, one of two c12th monster corbels now on the left side of the south door (Wikimedia Commons)

Stephen Arnell’s novel The Great One is available to purchase on Amazon Kindle

The Great One by Stephen Arnell
The First Triumvirate of the Roman Republic (L to R): Gnaeus Pompeius Magnus, Marcus Licinius Crassus, and Gaius Julius Caesar (Wikimedia Commons)