Wednesday, 29 October 2025

Do as they did in Lemuria - Ancient Rome’s Halloween

Lemuria - ancient roman
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The ancient Roman world had not one, but two annual festivals that are analogous in some ways to Halloween.

These were the Parentalia, a nine-day festival in February to honour family ancestors, and the far more Halloween-like Lemuria, held in May to appease malign supernatural entities. I’ll concentrate on the Lemuria; but if you’re especially interested in the Parentalia, there are links in the appendix at the end of this piece.

Ancient Roman Lemuria

During the 3 days of the Lemuria (9th, 11th, and 13th of May), ​the ancient Romans performed rites to rid both evil and the merely restless dead from their homes. These baleful presences, known as lemures or larvae were placated with appropriate chants and by offerings of black beans.

According to Ovid (43 BC – AD 17/18), the festival began with Romulus’ Remuria, which sought to pacify the bitter shade of twin Remus, who he murdered in an argument over Rome’s first city wall.

​The lemures were apparently malicious due to being "kinless and neglected" when they died, with no commemorative rites; able to depart their dead bodies but unable to enter any underworld or afterlife. The larvae were nastier, wandering a house with the lemures, causing more direct mischief; the name was also lent to a frightening kind of theatrical mask.

ancient roman lemuria
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The Lemuria was supposed to help family members who had died "before their time," - in childhood or youth, via disease, battle, accident or assault and also where they were prevented being given proper funeral rites.

​Ovid wrote that during Lemuria, the male householder (and possibly other members), walks barefoot through the house at midnight. After washing his hands in spring water, takes his thumb between the fingers of his hand, to ward off any ghosts, then spits out or throws black beans over his shoulder for the famished lemures to collect. He chants "I send these; with these beans I redeem me and mine" nine times; the rest of the household clashes bronze pots, repeating, "Ghosts of my fathers and ancestors, be gone!" The householder then washes his hands three times in spring-water.

When he turns to see the results of the offering, no lemures are to be seen. However, the larvae were believed to be utterly unforgiving, continuing to hound the living and even torturing wicked souls in Hades. So the solution would be to move house, I guess.

Lemuria - ancient rome
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During the Lemuralia all temples were closed, and no marriages were allowed. Both the Lemuralia, and the Argei ceremony held in the same month (which itself was said to be a substitute for human sacrifice in days gone by), made May particularly ill-omened for marriages.

Pliny’s Ghosts

I am extremely desirous therefore to know whether you believe in the existence of ghosts, and that they have a real form, and are sorts of divinities, or only the visionary impressions of a terrified imagination. (Pliny the Younger, LXXXIII. To Sura)

​Gaius Plinius Caecilius Secundus, known to us as Pliny the Younger (AD 61 – 113) recounts three tales. The first is of a spectre that warned the senator, Curtius Rufus, of his rapid rise to power, and of his death in Africa. The second is of the Greek philosopher Athenodorus, who wanted to rent an apartment in Athens but was puzzled as to why it was so cheap. This was because the shade of an old man harassed any occupants of the flat, prompting Athenodorus spent the night there to see what happened. The spectre appeared whilst the philosopher was working, insisting Athenodorus follow him to a spot nearby. The next day, Athenodorus asked that a hole be dug and found there a chained, putrefied body. The remains were reburied with the proper rituals, and the ghost was never seen again.

Lemuria
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Pliny’s third tale was of an experience in his own villa:

I have a freedman named Marcus, who is by no means illiterate. One night, as he and his younger brother were lying together, he fancied he saw somebody upon his bed, who took out a pair of scissors, and cut off the hair from the top part of his own head, and in the morning, it appeared his hair was actually cut, and the clippings lay scattered about the floor. A short time after this, an event of a similar nature contributed to give credit to the former story. A young lad of my family was sleeping in his apartment with the rest of his companions, when two persons clad in white came in, as he says, through the windows, cut off his hair as he lay, and then returned the same way they entered. The next morning it was found that this boy had been served just as the other, and there was the hair again, spread about the room. (Pliny the Younger, LXXXIII. To Sura)

Great Nero’s Ghost!

​Time Tunnel - The Ghost of Nero

​Nero, who was murdered in 68 BC, has supposedly been seen on the Via Nomentana, where he committed suicide at a servant’s villa. He was also seen to haunt the Piazza del Popolo, where his tomb was supposed to be. A ‘cursed tree’ grew up from his grave, where Nero’s ghost was believed to have lingered alongside various witches and demons. In 1099, Pope Pasquale II had the tree burnt down and a chapel built in its place, while Nero’s tomb was dug up and thrown into the Tiber.

ancient roman lemuria
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neros tomb - lemuria
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Messalina’s Ghost

Messalina, the promiscuous wife of the Emperor Claudius was executed (after failing to kill herself) in the Gardens of Lucullus on Rome’s Pincian Hill; although strangely her spectre is said to haunt the area near the Colosseum, by the remains of the foundations of Temple of Emperor Claudius, built after her vengeful husband died in 54 AD.

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The empress was rumoured to have engaged in a sex competition with Rome’s top prostitute, Scylla, as depicted in BBC2’s I Claudius (1976):

​Vicus Sceleratus - the “Wicked Street”

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​Servius Tullius, the sixth and last ‘good’ King of Rome, was murdered by his son-in-law, Tarquinius Superbus (the seventh and final King of Rome) and his nasty daughter Tullia, who ran over her dad’s corpse with her chariot at the stretch of road later renamed the Vicus Sceleratus (Wicked Street) in memory of her horrific crime.

The location is also associated with the Scalinata dei Borgia, or Borgia Stairs, near the Basilica of San Pietro in Vincoli. Said to be the same area as the Vicus Sceleratus. The not-entirely wholesome Borgia family later built a palace over the ancient stairs, giving the location its current name.

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​The ghost of Caesar appears before Brutus (Julius Caesar, 1953 )

Ancient Roman ghosts (mainly legionnaires) in England

And lastly, a few of the sites in England associated with the unquiet spirits of ancient Rome.

There are many sightings of Roman spectres in England, more it seems than Italy and the other provinces of the Empire. Why? Could England and the rest of the British Isles be more receptive to the spirit world than other countries? Do ley lines, prehistoric monuments and the like make England more porous to the paranormal?

​The "Devil's Bridge" on the old Roman Road (aka "Spooky Lane") in Hertfordshire is associated with sightings of a Roman soldier guarding the road.

York - The Treasurer’s House

​In 1953, trainee plumber Harry Martindale was working in the cellar of the old Treasurer’s House in York. He reported seeing there a procession of downbeat, bearded Roman legionnaires wearing green tunics, carrying round shields, led by a mounted officer. The account is notable because later archaeological findings supported the details of his description, which differed from the common image of Roman soldiers - red cloaked, clean-shaven, square shields etc.

​Thurston Clough, Greater Manchester

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A l​etter received by the Oldham Evening Chronicle in 1973 claimed that Roman soldiers haunted Thurston Clough. The Romans had supposedly been seen before World War I (about 60 years earlier) by the letter writer’s grandfather. The legionnaires were led by a standard bearer carrying a wild boar’s head emblem. As they marched, they would sometimes appear to be walking above the ground and sometimes through it, explained by the terrain having changed over the last 2000 years. The sounds associated with metal and leather armour was said to accompany the apparitions.

Westmill Lane, Hertfordshire

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​At this point the old Roman Icknield Way running through Hertfordshire is called Westmill Lane. There are stories of the ghosts of Roman Soldiers marching here. The road also passes Gerry's Hole, where the ghost of Gerry (who fell into the pool and drowned on the way home from the pub one night) makes his presence known.

​Reculver, Kent

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​It’s said that on stormy nights the mewling of young children could be heard emanating from Reculver’s ruined church and Roman fort. When the site was excavated in 1966, the skeletons of young babies were found under the foundations of the Roman barrack block. Were they part of some ghastly human sacrifice?

Bath - the Naked Ghost

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​The figure of a naked Roman (which posits the question how can one tell if he’s nude?) has apparently been seen scampering around the town centre. On one occasion, a police officer gave chase to the streaking spectre, but the pursuit ended when the spook faded into the air.

​The Chichester Inn, Chichester, West Sussex

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West Street’s ​ Chichester Inn stands close to Chichester’s ancient Roman walls, where the west gate of the town once stood. A Roman centurion’s phantom is said to haunt the pub as it continues to patrol the city wall on a seemingly endless patrol.

​The Lookout Inn, Lawe Top, South Shields

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​The Lookout Inn stands opposite the partially reconstructed Arbeia Roman Fort which served as a maritime supply base for Hadrian’s Wall. The following account appeared on the Jarrow Life forum.

‘I used to work in the Lookout Inn at the top of Fort Street, South Shields, way back in 1966. One Friday day shift I was serving one of the regulars and from where I was positioned I saw a movement from the right of me, turned for a second and saw someone walking down the living quarter’s stairs, then when I heard them opening the snug door I fully turned to look and saw my boss’s son dressed in Roman armour with a sword held to his chest. I laughed and said ‘where you going? but he just ignored me and I just went ‘Ooooo’. He stopped, opened the hatch and went down the stairs into the cellar. About ten minutes later I heard his mam shouting for him so I shouted up that he was in the cellar. ‘No, I’m not. I’m in the bathroom’ was his reply from upstairs. I kicked the cellar hatch shut! Some of the regulars said that they often saw one, two or three Roman soldiers around the pub at different times.’

​Oldbury Castle and Cherhill White Horse, Wiltshire

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​This hillfort atop the White Horse covers 22 acres and is said to be haunted by Roman soldiers. They have also been seen on a road near to the camp.

​Bleaklow Head and moors, Derbyshire

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​According to Peak District legends, a patrol of Roman soldiers disappeared while crossing the moors in the area around Bleaklow. Apparently they either became lost and died of exposure, or were ambushed by the rebellious local hill tribes and thrown in the bogs. The area was frequented by the Romans - a fort stands at Castleshaw and their roads can be seen such as Doctors Gate which ran from Navio Fort in Hope Valley to Melandria Fort near Glossop.

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​Flowers Barrow, Dorset

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​An Iron Age hillfort above Dorset’s Lulworth Cove was taken over by the Romans after they invaded. The area is said to be haunted by phantom Roman soldiers seen several times over the years, traditionally appearing at times of national crisis.

In 1678, a phantom legionary army is said to have marched towards the town of Wareham from Flowers Barrow. The episode is recorded in the ‘History and Antiquities of the County of Dorset’ by the Revd John Hutchins. Around 100 people supposedly saw the spectral troops and their steeds. They looked so real that messengers were sent ahead to the next town to warn of the approaching army – which naturally never arrived.

I​n the 1930’s it was reported that a ghostly Roman army was seen on a foggy night, marching along nearby Binden Hill to their camp on King’s Hill, with the sounds of the marching men and their trotting horses heard.

​Barrow Hill, Mersea, Essex

​Mersea Island was used as an outpost garrison by the Romans There is a causeway called the Strood, which connects Mersea Island to mainland Essex. At high tides, the Strood is underwater and in October, it’s said you can see the top half of a centurion marching the causeway; half because he’s patrolling the original Roman road. Many have reported seeing him, with motorists reporting the centurion suddenly appearing in their car’s headlights. Others say they have seen nothing but have heard footsteps following them; if the walkers stop, the footsteps stop; if they start walking again, so does the mysterious ghost.

​On the island, half a mile south of the Strood, there stands a burial mound. It’s thought to be Roman from about 100 to 120 CE. Excavated in 1912 it was found to contain “a lead box with a wooden lid. The box contained an urn of green glass containing cremated remains” (Mersea Museum). The grave was of a high-status individual; some have suggested the centurion is in fact guarding the final resting place of this person.

Chester, Cheshire

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​A Roman trooper is said to pace between the ruins of Chester’s Roman Amphitheatre, located at Vicars Lane and the site of a Roman watch tower, near Newgate. The earliest known sightings date back to the late Tudor times; the spirit is said to be fading over time, with the first accounts describing the soldier as life-like, but more recent witnesses claim he is but a faint figure.

​Another Roman ghost haunts Chester’s George and Dragon pub, which stands on what was a Roman road. Marching footsteps can be heard through the building, passing through the front and back walls of the pub; nothing has ever been seen of this ghost though, only the sound of his heavy hobnailed footsteps.

Many of these stories adhere to the ‘Stone Tape’ theory where past events imprint themselves on places, which can be summoned back by those sensitive to them, as depicted in Nigel Kneale’s chilling 1972 ghost story The Stone Tape:

Others suggest the appearances may be evidence of the ‘Timeslip’ hypothesis, explained in the introduction to ITV’s 1970 series appropriately titled Timeslip:

More stories of Romans haunting England can be found in the appendix:

Appendix:

Stephen Arnell’s novel, THE GREAT ONE, is available on Amazon Kindle:

https://www.amazon.co.uk/Great-One-Secret-Memoirs-Pompey-ebook/dp/B0BNLTB2G7

Sample:

https://commons.wikimedia.org/wiki/File:Greek_theatrical_mask_figurine_-_Louvre.jpg

Tuesday, 21 October 2025

Witchcraft, Shapeshifting And Familiars

Humans have always had a powerful desire to learn what the future holds and, if possible, control it. As early as prehistory, people developed any number of practices and associated beliefs to try to accomplish this. People have employed various types of divination, oracular consultations, witchcraft, and the use of witch familiars throughout time to attempt to discern and influence the future.

The custom of observing animal or bird behavior as omens or indications of things to come is ancient. This practice in the British Isles is at least as old as Druidic times. But observation itself is limited to gathering information. The next logical step is to attempt some sort of control. Here is where the notion of the familiar is born. If a falconer trains a bird to hunt and return to the glove, why couldn’t a witch command an animal to do his or her bidding?

witchcraft and familiars

Accused witches, like most people, lived with pets. Once a person was suspected of witchcraft, the accusers stigmatized this pet as a ‘familiar’ (also known sometimes as an ‘imp’) and believed it to be able to assist the witch in the practice of witchcraft. People suspected that many small animals, which could live in a household, were familiars. Witch trial transcripts in Britain as early as 1566 cite cats, dogs, rats, mice, toads, moles, rabbits, ferrets, and even insects as familiars.

Familiars - Cats and the Devil

Cats have been common household pets for hundreds of years. Accusers understandably often suspected them of being familiars. Although several other animals could be familiars, people most often associated cats with witches. Some people believed that witches were able to turn themselves into cats. Other people believed a witch had the power to command her cat to cast curses or to spy or inflict other mischief on her behalf. Still others believed the cat belonged to the devil, to whom the witch had pledged her soul, and that the devil could use it to cause evil. People also sometimes believed familiars to be minor demonic spirits that took the shape of cats or other animals and could assist the witch in evil doing.

In a famous witch trial headed by King James himself, Agnes Sampson was tortured and executed as a witch in Scotland in 1591. King James suspected that his fiancé, Anne of Denmark, had been unable to reach Scotland by boat due to storms caused by curses. After torture, Agnes Sampson confessed that she and other witches had prevented Anne’s boat from reaching Scotland by throwing bewitched cats into the North Sea. Such were beliefs at the time that no one found this explanation questionable, including the King.

Consider the following story, taken from Witchcraft in England by Christina Hole:

Rutterkin the Cat Familiar

Margaret Flower was employed as a charwoman at Belvoir Castle, where she resided in the servant’s quarters. The Earl of Rutland owned the castle. His heir was his son, Lord Rosse. In early 1618, the Earl terminated her employment with charges that she took things she had no right to and was lax in her duties. Margaret decided to take revenge for her dismissal because she had lost both her residence and income.

cat familiars

Margaret asked for help from her mother, Joan Flower, a reputed witch with a cat familiar called Rutterkin. Joan herself held the Earl of Rutland in low regard as a result of former dealings and was eager to help her daughter in this matter. She instructed Margaret to steal a glove from Lord Rosse and give it to her mother. Joan stroked Rutterkin with the glove, dipped it in boiling water, pricked it and buried it. Subsequently, Lord Rosse fell ill and eventually died.

Trial documents indicate that Joan may have alluded to revenge in conversation with someone. At any event, people discovered their actions, and both mother and daughter were arrested. After torture, Margaret Flower confessed. She was hanged in March 1619. Her mother refused to admit guilt. Instead, she asked for bread and butter, invoking an ancient “test of ordeal” involving a prayer to God that the bread ‘would not go through her’ if she were guilty. Fascinatingly, she choked on the bread and died on the way to jail.

The Witch’s Teat or Devil’s Mark

The story of Margaret Flower is typical of testimonies about familiars given at witch trials in the seventeenth century. The Devil could gift a familiar to a witch. A witch could inherit a familiar. Another witch might gift a familiar to her. People believed the witch would feed the familiar with his or her blood. Either the familiar sucked directly from some part of her body, or she mixed her blood into its food. Evidence of any sort of mark on a witch’s body, often called a ‘witch’s teat’ or a ‘Devil’s mark,’ proved that she fed her familiar with her blood. A ‘witch’s teat’ could be any sort of mole, birthmark, discoloration, skin tag, or other skin anomaly.

Over time, people connected black cats in particular with a witch’s familiar. In the Scottish Highlands people still tell stories of the cat sith (pronounced ‘cot she’), a large black cat (think the size of a dog) with a white patch on its chest. The cat sith has the special ability to slip between our world and the realm of the fairies and sometimes serves as a guardian of the fairy realm. Seventeenth-century Scots took fairies very seriously. People were keen to avoid fairies, since they could trap you underground in their realm or do you other harm. It was best to avoid the cat sith as well, since it might be aiding fairies in their mischief, or was perhaps a kind of fairy itself.

Fairy Darts

Among their other activities, Scots believed that fairies roamed the Scottish countryside in search of sustenance. These fairies used ‘fairy darts’ or ‘elf darts’ to hunt game for food. (Such darts were associated with prehistoric arrowheads found throughout Scotland.) The fairies often used humans as archers for shooting their darts, since humans were stronger than fairies. Fairies were also often in league with witches, who were delighted to become their archers.

One of the most famous of all Scottish witches, Isobel Gowdie, claimed to shoot ‘elf-darts’ in her 1662 trial testimony. Witches such as Isobel could make use of these darts to harm or kill their enemies, which Isobel testified that she had done. Humans who were shot with such a dart and did not immediately bless themselves would sicken and die. Also, witches who followed the fairies in their feasting and processions through the countryside could gain magical benefits. Isobel claimed to have feasted with the fairy king and queen under the local hills.

witchcraft

Whether a fairy, a fairy guardian, a shapeshifting witch, or some other supernatural being, the cat sith lurked in moors and lonely pathways. A wise traveler would avoid such paths, especially at night or in other times of poor visibility. Fairies, with the help of the cat sith , collected human souls. The Highlanders carefully guarded their dead before burial so that the cat sith could not steal their souls before they were able to get to Heaven. The living mourners played games outside the home where their dead were laid out in order to distract the cat sith from going inside. Firelight would attract the cat sith, so mourners avoided lighting fires at all cost.

Shapeshifting Witches

Another common belief was that a witch could transform or shapeshift into her familiar. There were whispers that the cat sith might be a witch who could transform into a cat nine different times before she became stuck in cat form. Might that be why we say a cat has nine lives?

Julian Goodare, in Scottish Witches and Witch Hunters, speaks of Isobel Elliot and Marion Veitch who, in 1678, flew in the shape of bees. Thomas Lindsay, in 1697, confessed that “if he pleased, he could fly in the likeness of a crow.” In Glasgow in 1699, William Scott accused Margaret Duncan, Janet Gentleman, and Marion Ure of appearing in his bedchamber as a sow, a cat and an ape, where they danced around his bedstead. In the same book, Lauren Martin tells of Christian Grintoun, who in 1629 left his house in the shape of a cat.

The belief in shapeshifting is ancient and was once widespread throughout the world. Early cave paintings depict shapeshifting. Similar to the oracular interpretation of animal behavior, belief in shapeshifting has persisted and has been passed down throughout cultures. People associate shapeshifting with shamanism and with magical powers. Though often denied by the learned, in the seventeenth century the majority of ordinary people considered the ability to shapeshift as irrefutable. The idea that witches possessed such powers of transformation seemed self-evident.

Today it seems absurd to our rational minds that these beliefs could have been widespread. Very few people alive now would believe throwing cats into the North Sea could cause storms. Perhaps a few more would believe that people could turn into animals in shamanistic rituals. At the same time, there are a small but significant number of people who feel uncomfortable around black cats, especially at Halloween. Perhaps in some tiny dark corner of our minds, a certain resonance with such suspicions still lingers.


Susan Finkleman is currently working on a historical novel about the Crook of Devon witch trials in 1662. For more stories, please check out her substack (here)

Friday, 10 October 2025

The Rudston Monolith & East Yorkshire’s Mysterious ‘Wold Newton Triangle’

Wikimedia Commons

Up in the East Riding of Yorkshire, where I once studied history at the University of Hull, in the parish churchyard of Rudston village, stands the towering Rudston Monolith, at over 25 feet (and weighing 40 tonnes), the tallest standing stone in the United Kingdom.

rudston monolith
Wikimedia Commons

​One other, smaller stone, also in All Saints churchyard, was once located near its larger sibling. The Norman church was constructed on an ancient pagan site, a common practice through the ages. The name of Rudston stems from the Old English "Rood-stane", equating to "cross-stone", meaning the monolith was probably already an object of some heathen veneration, adopted (as always) by Christianity.

The Rudston Monolith is associated with several local legends; one claims the stone was thrown by the Devil at the church, but missed due to divine intervention, others say it fell from the sky to flatten evildoers bent on desecrating the churchyard for satanic reasons.

Those who hold with belief in the ancient ley lines etched across England’s landscape, claim no fewer than five actually converge in Rudston.

Antiquarian Sir William Stukeley (1687–1765) found a large quantity of skulls during his dig at the Monolith, and understandably suggested it may have been a site for human sacrifice. An experiment conducted by William Strickland in the 18th century suggested the stone may even extend underground to a similar depth as above ground. This has yet to be confirmed.

Other prehistoric monuments in the area include four ‘cursi’ - huge Neolithic enclosure structures resembling Roman chariot-racing tracks which comprised parallel banks with external trenches. Three of these constructions converge on the site of the monolith itself. Some say they were used in rituals connected with ancestor worship, or were astronomical in nature. They may also have served as buffer zones between ceremonial and occupation landscapes.

The famed ‘disappearing’ Gypsey Race chalk stream bisects four of the cursus monuments and would have had to be crossed, were these routes to be followed to the Monolith. Local folklore says when the Gypsey Race is flowing in flood (The Woe Waters), ill fortune or great events are close at hand. The Race was in flood in the year before the Great Plague of 1665–66, at the restoration of Charles II (1660), when William of Orange landed in 1688, and before both World War One and World War Two, as well as the exceptionally cold winters of 1947 and 1962.

Recent studies posit the cursi were, in reality, used for ceremonial athletic or military competitions, in keeping with their resemblance to Roman circuses.

Not too far away in North Yorkshire stand The Devil’s Arrows (named due for a similar reason as Rudston) at Boroughbridge; three prehistoric standing stones, the tallest stone measuring 22.5 feet, second in height in the United Kingdom after the Rudston Monolith.

Wikimedia Commons

From The Urban Prehistorian, ”there is a healthy Children of the Stones vibe at the Devil’s Arrows.”

The Rudston Monolith is impressive, but is overshadowed by France’s Grand Menhir Brisé, also known as the Pierres-Pages Menhir, situated in Locmariaquer, Brittany, estimated to have been 20 meters (65 feet) tall originally. Although it subsequently broke into several pieces, the Menhir remains far taller than the Rudston - if it was still standing, not strewn into massive chunks on the ground.

Wikimedia Commons
When standing - Wikimedia Commons

The Wold Newton Triangle - home to Hobgoblins, Boggles, Boggarts, Hobs and Werewolves

The East Riding is also known for another strange occurrence, that of the Boggles, Ghosts and others who dwell in the mysterious area known as the Wold Newton Triangle, which runs from Scarborough to Driffield then stretching east to Flamborough.

The Wold’s many myths and legends also include green-hued faerie folk, headless ghosts, a greedy Queen, a black skeleton, a Parkin (gingerbread)-eating dragon, sea serpents, shape shifters, enchanted wells, and the giant monoliths, ley lines and the disappearing river which I’ve already mentioned.

But why should such a relatively remote and sparsely populated place be the location for so much supernatural phenomena? In terms of explanations, two are offered ; the Ley Lines and the Gypsey Race River, which grant Newton Wold a unique place in the paranormal world.

The Wold has more recently become associated with some of the greatest heroes and villains of pulp, crime and science fiction; the home of a literary conceit conceived by legendary fantasy/sci-fi writer Philip Jose Farmer (1918-2009). In 1795, this part of the Yorkshire Wolds was disturbed by what came to be known as the Wold Cottage meteorite, which supposedly led to genetic mutations in the local population. The object is currently on display at London’s Natural History Museum:

rudston monolith
Wikimedia Commons

A monument marks the spot where the stone fell, with this inscription:

Here On this Spot, Decr. 13th, 1795
Fell from the Atmoſphere
AN EXTRAORDINARY STONE
In Breadth 28 inches
In Length 36 inches and
Whole Weight was 56 pounds.
THIS COLUMN
In Memory of it Was erected by
EDWARD TOPHAM
1799
Wikimedia Commons

Mischievous supernatural spirits, known as ‘Boggles’, lurk in the area, causing chaos and fires on the roads - to this day:

In addition, it was/is believed that each dale in the Triangle possessed its own brand of hobgoblins that help, or hinder, both locals and the relatively few visitors. They apparently resemble small hairy men and regularly interacted/interact with humans. Having lived near the area, the description pretty much nails the local inhabitants, so I would take this with a (fairly large) pinch of salt.

A family at Hart Hall Farm in Glaisdale had been aided by their hobgoblin for generations and it was indeed mutually beneficial. The head of the house caught sight of the creature at his work late at night, and was shocked to see he was buck naked, aside from his covering of coarse, matted hair. Instead of milk or cream, he decided to pay that night with a smock for it to wear. But the hobgoblin was incredibly insulted, bellowing at the master for the correct payment and abandoning the hall. The sprite didn’t want to cause any harm or mischief, but never helped them out again.

rudston monolith
Hart Hall Glaisdale (Wikimedia Commons)

A Yorkshire hobgoblin supposedly inhabits the cliffs at Boggle Hole. Stroll along the beach from Robin Hood’s Bay and you’ll find a rocky cove with a youth hostel set in an historic mill.

If you linger beside the rock pool looking for fossils, you may just catch a glimpse of the Boggle, either ambling towards you, or on a mission further afield...

Editor’s note to Mysteries and Monsters podcaster - please correct you spelling mistake. This Week - not This Weel.

For further reference:

Stephen Arnell’s novel THE GREAT ONE, is available on Amazon Kindle; a new book, titled THE FORTUNATE ONE, will be published later this year.

https://www.amazon.co.uk/Great-One-Secret-Memoirs-Pompey-ebook/dp/B0BNLTB2G7