Monday, 5 May 2025

Helen Duncan: The Medium Who Shook a Nation

This article is in reference to a BBC documentary “Dark Premonitions Paranormal Britain’s Last Witch” that is only available in the UK. Helen Duncan was a physical medium in the UK during the Second World War and is notable for being tried and convicted of witchcraft under a 1753 law. Naturally, this law presumes the existence of witchcraft. For this reason, and the exceptional skill she displayed during her lifetime, she was, and still is, a controversial figure to say the least. Like many documentaries on the paranormal, this one is a mixed bag.

In addition to being the owner and chief editor of Paranormal Daily News, I have spent decades researching her work and have worked closely with Helen’s granddaughter. I assisted the producers of the documentary by connecting Helen’s granddaughter, Margaret ‘Maggie’ Hahn, who was too ill at the time to be part of the broadcast, and ensuring her role as the surviving member of the family that is fighting to clear Helen’s name. Margaret has been researching and fighting for over 40 years.

It has also come to our knowledge that some people and organizations are already exploiting Helen’s story for personal gain. We have noted that they are not authorities in the subject matter and are profiting from the pain of the family. Such behavior is condemned by Helen's immediate family and team.

The Most Prolific Medium Of The Time

Helen Duncan was, and still is, the most prolific physical medium of our time. She demonstrated remarkable physical mediumship where she materialized full-form spirit figures in red light. In séances, these spirits were able to commune and communicate with their loved ones, providing astounding evidence. Her name is often whispered with reverence in spiritualist circles and reviled in the corridors of power even to this day. There is no self-proclaimed medium today that can come close to what Helen could do in the séance room. In fact, she has recently become the subject of another BBC documentary that plays out in four parts. I cannot say that I support the choice of the name ‘Dark Premonitions Paranormal Britain's Last Witch, but I understand the need for a clickbait title to sell the show. The show presented itself well and had a compelling storytelling narrative, in my opinion.

helen duncan medium

Decades after her passing, Helen Duncan’s life remains shrouded in controversy, her legacy tangled in a deception spun by those who sought to silence her. There are many so-called experts who have no connection to Helen and who use third-party knowledge to formulate their assumptions. Skeptics lack firsthand experience of events that challenge the fundamental principles of science, leading them to adopt unfounded assumptions. Scientists who are chained to the materialist paradigm and others who are mere sheep in a pen, unknowing that a wolf has infiltrated.

Truth Obscured

The truth is often obscured by fear and manipulation. Just look at the world around us. Manipulation is rife, and it is no different now than it was in Helen’s time. The fear and manipulation of Helen have left a wound that lingers in her family to this day. The documentary was acceptable in many ways and unacceptable in other ways, featuring some questionable, hypothesis-based theories. However, it's important to keep in mind that the documentary primarily focused on the journey of a single woman, who had no prior knowledge of Helen, yet took on the task of investigating her story.

helen duncan last witch

At times, it felt as though it was way more about the journalist’s journey than the real truth behind Helen, which I would have preferred. This, however, was the true premise of the documentary, and I must set aside my bias. Easier said than done. Nevertheless, it is important to remind ourselves that it is a difficult story to tell with so much controversy. Journalist Sian Eleri infused the storytelling with personal intrigue and kept you engaged, but as usual, the BBC inevitably overdramatized it.

If we accept the documentary's depiction of spiritualism and mediumship as a standard, it falls severely short. There was much that was not said, and the lack of evidence in the demonstrated mediumship did no favors for those of us who have dedicated our lives and service as professional mediums. I'm glad it was about Sian Eleri and her journey, not spiritualism or mediumship. Helen’s life just happened to be the subject. Nevertheless, as I mentioned to Maggie, it was and continues to be an opportunity to uncover the truth and provide behind-the-scenes education.

Building Bridges to the Truth

It is an honor for me to finally uncover the truth and shed light on the shrouded ignorance. As I previously mentioned, my friend and colleague Helen’s granddaughter Margaret Hahn has been fighting for over 40 years to clear her grandmother's name. She was to fly to Scotland to be filmed for the documentary, as she is the only surviving family member who has spoken out about the injustice done to her grandmother over a considerable time. This was something I tried to arrange with the BBC for Margaret. However, Margaret's health deteriorated, making it impossible for her to film on location. We managed to get around it, though, and recorded her interview online.

No Time For False Perceptions and 3rd Party Wisdom

winston churchill

I will not dive into a Rotten Tomatoes-type review of the BBC program. I'll let the so-called experts and pundits try to explain it. The presentation of the facts in a balanced format was a valiant effort to distinguish fact from fiction. But as I mentioned before, more could have been done to focus on Helen and the fight to clear a woman charged under an old, archaic law. The British prime minister during World War II was furious about this law's use in Helen Duncan's case and made his own demands. In a letter to the home secretary, he penned the following:

“Give me a report of the 1735 Witchcraft Act. What was the cost of a trial to the State in which the Recorder (magistrate) was kept busy with all this obsolete tomfoolery to the detriment of the necessary work in the courts?”

Winston Churchill was not ignorant of spiritualism and actually had some of his own experiences with paranormal phenomena.

The Family Lawyer

Graham Hewitt, a retired solicitor and member of Helen’s team to clear her name, stated the following misconception, and we already amended the statement above:

Sir Gerald Dodson certainly was not a junior magistrate. He was admitted as a barrister in 1907. Between 1925 and 1934 he was senior Counsel to the Crown at the Central Criminal Court (Old Bailey). He became a judge in 1934 and was then appointed as the Recorder of The City of London in September 1937. This meant that he was the most senior judge at the Old Bailey and had the administration of that court and the subsidiary courts under his jurisdiction.

It is time to strip away the veils of misjudgment and bring Helen’s story into the light. For too long, history has been written by those who sought to suppress her, distorting facts to protect their interests. But now, for the first time, we have direct evidence from Helen’s own family. We have proof that challenges the narratives dictated by authority figures of her time. We also have proof of the real identity of Helen’s spirit guide—affectionately known as Uncle Albert.

Let’s Recap Helen’s Work and Downfall

Most within the spiritualist community know of Helen Duncan’s infamous arrest in January 1944, an act of desperation by a government terrified of what she might reveal. In a séance, she manifested the spirit of a sailor from H.M.S. Barham, a warship that had undergone a classified operation. But few realize that her guide, Albert Stewart, had also delivered another staggering revelation: a warning to Brigadier Firebrace, Head of Military Intelligence of Scotland, about the fate of H.M.S. Hood. As a result of the revelation of the sinking of HMS Hood and subsequently HMS Barham, her work was called to the attention of military intelligence as a breach of national security.

During the Second World War, the British Admiralty imposed a strict veil of secrecy over the loss of their warships, concealing these tragedies not only from the enemy but also from their people. Families waited in agony, unaware that their loved ones had perished. When the grim letters of notification finally arrived, they carried not only the weight of sorrow but a stark warning;

Speak of this to no one.

Silence was demanded, enforced by the unrelenting fear that even whispers of the truth might find their way into enemy hands.

Assumptions Abound

The documentary suggests that Helen may have heard the stories that were likely spread in the area due to the need for grieving family members to unsilence themselves from the pain of not knowing. This analogy is reminiscent of old wives gossiping on a Sunday because there was nothing better to do. This statement is simply an assumption; no one truly knows the objective truth, and let's be honest, truth is often personal and subjective.

However, truth can also emerge unexpectedly and unconventionally. Within the sacred space of the séance room, truth had a way of surfacing. Helen’s spirit guide, Albert Stewart, was no ordinary presence, and his connection to the physical world was deeply rooted in a life tragically cut short. Born in Scotland, Albert immigrated to Australia, only to face a cruel fate. On Christmas Eve, 1912, while riding in a cart driven by a twelve-year-old boy, a sudden swerve to avoid a pothole sent him tumbling. The cart overturned, pinning him beneath the water. Desperate efforts to lift the weight proved futile. Albert Stewart drowned, his voice silenced in one world, only to emerge powerfully in another.

Albert's Death Certificate

helen duncan's guide

And so, through Helen, Albert continued his work. He was not just a spirit guide to her. He became a builder of truth, a messenger from the beyond whose insights shook the foundations of secrecy and threatened the government of the day. The British government may have feared Helen Duncan, but what they truly feared was the undeniable reality that the spirit world was listening, watching, and revealing what the living sought to hide.

Questionable Motivations

During the BBC documentary, Helen's motivation comes to fruition, and of course, those who investigated her mediumship failed to see that their motivations may have been clouded by false judgments and expectations. Such as questions about what she earned and if she deliberately chose an area based on the grieving who were ripe for the taking. But I also get how someone who has no experience with the afterlife or mediumship and can only go by third-party knowledge could be sidelined by assumptions.

The Mechanics of Helen’s Mediumship

Modern physical mediumship is also fraught with controversy, and to date, there is no self-proclaimed medium that even comes close to the materialization mediumship that Helen Duncan displayed. The lack of evidence is predominant in modern times compared to the level of empirical evidence that was shown in Helen’s time. Additionally, there is a significant deficiency in our understanding of what defines excellent evidence. But we must also remember that one man’s evidence is another’s failure. This need for real evidence was not evident in the documentary. I felt sorry for Sian, as she clearly was not experiencing what she should have, or, at worst case, it was edited out. The modern-day séance room also comes into question from many avenues, especially those within the skeptics' community, materialist science, and even uninformed spiritual perspectives.

Issues In The Seance Room

Let’s try and examine some issues. We are taken from dark to light, and what I mean is that we evolve from nothing into substance. We transform from formlessness into form, and this transformation represents the journey from dark to light. This journey has been used to justify developing physical mediumship in total darkness, but only certain waveforms of energy or light are needed. Helen exemplified the concept.

She never sat in complete darkness. According to her family and those who sat with Helen, she was always in a subdued red light. Everyone who sat with Helen could see the materialization take place. While the documentary shows one séance that is held in total darkness and another at the end that is in red light, the latter is in no way typical of a legitimate séance. The former was a legitimate seance by today’s understanding. Again, the last event leaves you with more questions than answers, and I suspect it would be fodder for the skeptical community, who will no doubt levy their opinions in due course. Clearly, our intrepid investigator was not convinced, and I know many others were not convinced of Helen’s presence in the room. Evidence is fundamental to all research, and empirical evidence is the pinnacle of scientific research.

Albert Speaks: A Rare Glimpse into the Mechanics of Materialization

In 1932, Albert himself, who was Helen’s guide, granted a rare interview through Helen’s mediumship, documented in The Two Worlds. The conversation not only reaffirmed the depth of his connection to Helen but also provided an extraordinary glimpse into the process of spirit materialization. It was this act of materializing spirits in her séances that both baffled and terrified skeptics.

Albert revealed that his role extended far beyond simply acting as a spirit guide; he was a builder of materialized forms, working with a group of spirits who manipulated a substance he called psychoplasm, as confirmed by Albert. We now refer to this material as ectoplasm, a substance that provides spirits with a temporary physical form. He called it thought manifestation, where the spirit form was shaped by the deceased and the sitters' expectations and energy.

Materialized form example image

helen duncan materializations

The ectoplasm, which resembled a cloth-like material, has been a point of controversy for many years. Many of the fake photographs depicting ectoplasm demonstrations, initially dismissed as Helen's fraudulent material, were actually staged to illustrate how spirit manifestations operated. This incident is clearly noted in a private diary that belonged to Helen’s husband, and we have the record in our possession.

Theories and Hypotheses

This revelation of fully materialized ectoplasm aligned with contemporary spiritualist theories but also posed unsettling implications for skeptics. If materializations were influenced by human consciousness as much as by spirit agency, could thoughts alone shape what was seen? That is a valid point and should also be considered in a séance, as most are prepared and have expectations. I even found myself falling into that trap at times and have always had to bring my awareness back to the moment. If so, could Albert's existence be partly due to the collective mind of his believers?

Nevertheless, the evidence presented gave far more weight to the truth of the continuation of consciousness after the death of the physical body. The evidence was astounding and empirical, and we have written statements from those at the various séances, including private sittings with Helen. A great deal of the evidence and phenomena was corroborated and had similar patterns throughout all séances and in all areas that were many miles apart. This brings into question the theory that the phenomenon was fake. Cheesecloth cannot disappear into the floor, yet the ectoplasm was witnessed and corroborated as having done exactly that. The witnesses were at different times, had no relationships, and were in areas that were all hundreds of miles apart, yet they all claimed the same. I will leave you with that thought to contemplate.

Spirit Forms Have Weight

During the interview, Albert also disclosed an astonishing fact: materialized spirit forms had weight. While most spirits manifested at around 4 to 9 pounds, some figures, particularly in highly developed cases, could reach up to 30 pounds. Helen, as the medium, could only withstand the extraction of about 26 to 30 pounds of substance from her body before suffering extreme exhaustion.

Undeniable Empirical Evidence

The empirical evidence presented was undeniable. The séance room was illuminated by ruby light, allowing witnesses to observe Albert’s full-form materializations. Sitters saw Helen enveloped in vast streams of ectoplasm. Up to ten measured yards of the substance extended from her mouth and nostrils before retracting. The sight was both mesmerizing and unsettling, leaving even seasoned investigators at a loss for rational explanation. Also note my theory above regarding witness statements.

Albert also spoke of the environment’s role in these manifestations. Atmospheric conditions influenced séance success, with dry and cold nights being most favorable. He explained that each sitter in attendance played an integral role, unknowingly contributing elements of their physiology to the spirit’s formation. This included calcium from bones, breath from lungs, and mental energy all being siphoned into the process. So, it shows the need for the spirit, the medium, and the sitters to work together during the séance.

Beyond the mechanics, Albert revealed an unsettling perception of the living from his vantage point in the spirit world. To him, those in the physical realm appeared shadowy and dark, almost insubstantial —merely echoes of their true selves. He said that, in contrast, it was often the spirits, not the living, who struggled to accept their passing. This is rather comforting because it exemplifies how we continue to exist after the death of the physical body and continue with our incorporeal form.

In this extraordinary exchange, Albert did more than defend Helen’s mediumship. He provided a framework for understanding how spirit communication worked at its deepest levels. He refuted the notion that séances were mere parlor tricks, instead positioning them as scientific experiments in an undiscovered field of study.

The Head Of Intelligence Sat With Helen Duncan

On May 24, 1941, Brigadier Roy Firebrace, Head of Intelligence in Scotland, had the opportunity to attend a séance with Mrs. Duncan in Edinburgh. Mrs. Duncan’s control, Albert Stewart, appeared during the séance and suddenly said, “a great British battleship has been sunk”. Brigadier Firebrace was not aware of us losing a ship. When he returned to his headquarters approximately two hours after the sitting, he heard on a private line from the Admiralty in Scotland that the H.M.S. Hood had sunk.

After receiving the news, Brigadier Firebrace checked the time of the sitting, and it was the actual time that Albert materialized and provided him with information about the sinking of the H.M.S. Hood.

According to Brigadier Firebrace, the authorities looked at Mrs. Duncan as a somewhat dangerous person. He went on to say that Scotland Yard did go to the spiritualist organization and consulted with Mrs. Duncan and Brigadier Firebrace to see how Mrs. Duncan could be prevented from giving out information like this, as the authorities admitted the information was accurate. This set in motion a series of events that led to the authorities targeting Mrs. Duncan.

Intelligence Services Surveilled Helen

intelligence services
This is MI6 AI Image and not MI5

In an interview with Chief Constable of Portsmouth, Arthur West, in 1979, West confirmed the intelligence community’s agenda. The recorded interview was played during the BBC documentary, and you can clearly hear West claiming there was governmental foul play or a conspiracy. In short, West claimed that the intelligence services or government institutions would do anything to get rid of her or just make it all go away. Helen became a scapegoat for the governmental agenda. I can understand why there was turbulence in the intelligence community. D-DAY was not far away, and there was a need to keep everything as secretive as possible, so the revelations by Helen were considered a potential intelligence threat. After all, it was World War II.

Guy Liddel Quote

The Barham case has come up once more. A medium has produced a drowned sailor called Syd, who was recognized by several people present at the seance and said he was one of the crew. Cookie and Cussen are once more taking up the trail.

(Lawyer) Graham also further corroborated new evidence and stated in an email to PDN:

That was the basis of the investigation. We are having to prove that the main witnesses in the case were there as “agents provocateur” in order to entrap Helen and to force her to be arrested. They had a misleading understanding that she was using “muslin cloth” rather than ectoplasm. They have no deep understanding of what physical mediumship was all about. Harry Price had tried to intervene (to) give information to the Chief Constable. He was on the expedition to earn money. I have a letter from his “secretary” working in the War office that she had confirmed that this was an intervention on behalf of the Admiralty.
On 19 January when she was arrested, Worth and Cross went out to achieve an entrapment on police instructions. The police were in attendance outside the séance room and that is when Inspector Ford intervened. This had been manufactured as an exercise on 17 January. All of this is new evidence which has not been reviewed or disclosed and is confidential until approved by the grandchildren. At the time of writing this, it has been officially approved.

Skeptics and Magicians

Despite the extensive research and investigations into Helen’s mediumship, there was never any fraud detected, and all claims of fraud were mere assumptions. Those assumptions exist to this day. At one point in the documentary, a well-known skeptic, Professor Richard Wiseman, known for his exposure of fraud in psychic phenomena and mediumship, is brought in to discuss the research of Harry Price and to offer his personal theory in support of Price's assumptions. Wiseman shows Sian various photos that apparently depict fraudulent materialism, and he discusses the belief that what she was doing was regurgitating cheesecloth.

Again, these are mere assumptions, and no one has any proof of the genuineness of the images from both camps and if the photos may have been staged as a mere example. One has to also consider the amount of so-called cheesecloth Helen would need to consume. It would be a biological and physiological impossibility to swallow the amount that was protruded without serious injury to the biological functioning of the human anatomy.

Magicians and Skeptics

The documentary also fails to mention the magic circle leader's evidence or explanation, who was baffled by the events. Actually, I am probably being unfair, as perhaps the editors would not have any experience with Mediumship and would not know how important it really is to have this as testimony. Nevertheless, one of the most striking validations of Helen Duncan’s mediumship came from none other than Will Goldston, founder of the Magician’s Circle and a man who spent his life studying and exposing illusions. In 1932, Goldston attended her séances not as a believer but as an expert trained to detect deception. He was left speechless by what he witnessed. He described multiple spirit forms, each with distinct personalities and voices, something he admitted could not be explained by ventriloquism, sleight of hand, or any known trickery.

In a later test séance, Helen was bound with handcuffs, cord, and thread, and her thumbs were tied so tightly they left marks. Still, within minutes, she walked freely from the cabinet. Goldston openly stated that he had no explanation for what he saw. Coming from someone so deeply rooted in the world of magic and illusion, that kind of testimony holds weight. It suggests that what unfolded in those rooms wasn’t performance. It was genuine, and it defied explanation. This is one part of the story that should not have been omitted. It would have given balance to a skeptical inquiry.

Voiced Opinions

I voiced my opinion to the BBC producer about the use of any skeptics before filming and during the information-gathering phase of the documentary. I also voiced the concerns of Maggie based on the history of the past events that persecuted the family, and we did not want another repeat of the past. However, I accepted the need to have a balanced approach and to give the opinions on the science and skeptical side of the inquiry. I do feel that whilst it was handled adequately, more could have been done to contrast the two dynamics.

The Truth Behind the Persecution

Helen Duncan’s story is not just one of mediumship. It is a story of persecution, of a world unwilling to accept the unknown, and of a woman whose gifts became a battleground between truth and power. The British authorities sought to discredit her, twisting scientific phenomena into accusations of fraud. The church branded her work as heresy. However, the evidence—the very laws of physics governing the ectoplasmic materializations repeatedly witnessed—presents a different perspective. During the trial, Helen’s lawyer actually offered proof of the existence of Albert by demonstrating the mediumship and manifesting the voice of Albert, but the jury declined it. We do not know if the decline was forced or if it may have been a genuine fear of the potential for discarnate phenomena to present themselves. Nevertheless, Albert was willing to demonstrate his existence.

The interview with Albert serves as both a testament to Helen Duncan’s authenticity and a direct challenge to those who dismissed her as a charlatan. It stands as a stark reminder that Helen was not the illusionist they claimed, nor the fraud they feared. She was an entirely different entity, posing a far greater threat to the establishment. Helen shattered the very illusions of reality and power. She was the keeper of a door they desperately wanted to keep shut.

And today, as we revisit Helen’s legacy, we must ask ourselves: What is it that we still fear?

And more importantly:

Are we finally ready to listen?

Final Thoughts

This article is a collaborative effort aimed at revealing the truth and definitively dispelling myths. There will be more articles to come as we focus on new evidence unknown to the public and, of course, the legal community. Personally, I believe the documentary was one of the better ones available, although it may have overlooked some important points. I acknowledge the potential influence of my personal bias. Nevertheless, it has shed more light on the case, and the documentary was more balanced. We are happy about that, and the new evidence will bring us one step closer. Margaret is aware of those who are profiting from the case and she notes that none of these individuals or organizations are supported by the family or Helen’s team.

Together, we will continue the fight for Helen’s legacy and truth. Maggie is fighting—not only for her grandmother but also for her life— as she battles a horrific illness. Her greatest strength comes from the love and the desire she has to fight not only for Helen Duncan but to reveal the real truth behind this remarkable woman who was the greatest ambassador for spirit in her time and whose impact can still be felt today.

Tuesday, 29 April 2025

History of Witchcraft: The Scottish Witch Craze

From 1590 to 1662, a period of 72 years, the Scots accused between 4,000 and 6,000 people of witchcraft. Approximately 75% were women. The Scottish strangled and then burned at least 1,500 of those accused. In the history of witchcraft this is called the Scottish Witch Craze. (Curiously, by comparison, the English accused only 500 people.) Why did Scotland pursue witches so much more vigorously than its neighbor England?

The Witchcraft Act of 1563 made consulting with or practicing as a witch both capital crimes, but few were prosecuted. The large number of prosecutions from 1590 onwards swung into motion in response to the Scottish King James VI, who had become obsessed with witches in 1589 when his fiancé had to return to Denmark due to storms at sea. James blamed the storms on witchcraft and became very involved in the North Berwick witch trials in 1590. He subsequently published a widely distributed guide to witch hunting called Daemonologie in 1597. This book acted like a bellows on the flames of the history of witchcraft across Europe but had particular impact in Scotland, where James was King.

history of witchcraft
(Wikipedia)

Blending Scottish Beliefs with the Roman Catholic Church

The influence of the church was another powerful influence on the history of witchcraft. The Scottish Witch Craze was in large part a result of the changing role of the Kirk (church) of Scotland. After the Reformation, the Scottish church evolved in ways that became less and less safe for freedom, especially for women. (For more information, see https://en.wikipedia.org/wiki/Women_in_early_modern_Scotland )

Women were generally the healers, the herbalists and the midwives. Pre-reformation Scotland was Roman Catholic for hundreds of years. Historians may lay a great deal of negative influence at the door of the Roman Catholic Church, but it offered a bit of breathing room for local Scottish beliefs and traditions. Scottish Catholics did not look askance at women for going to holy wells for cures and blessings, for praying to various saints (often re-configured from older pagan deities) or for healing rituals that made use of rhymes or tokens or relics, just so long as they were connected to Christian belief in some way. A poultice administered with a rhyme would be sure to include a mention of the Trinity, for example. This allowed it to fly ‘under the radar’ so to speak.

The Scottish charmer (healer), usually a woman, felt confidence in soaking a rag in a holy well and applying it to the forehead of a fevered peasant, accompanied by herbal teas. After all, didn’t the priest do magic every single week, saying Latin prayers (ie: charms) that transformed a wafer into the body of Christ and the wine into blood? Couldn’t the Saint associated with the holy well work miracles?

The many festivals and holy days recognized by the Catholic Church encouraged merriment. There were opportunities a plenty to dance and laugh and enrich their otherwise difficult lives. A person could forget their worries about the next meal or the crop that didn’t flourish in the sanctioned merriment. The canny Scots had long ago figured out how to weave their older pagan beliefs and practices together with a Christian overlay. They thus lived a largely comfortable religious life despite their daily hand-to-mouth existence.

Calvinism Takes Over Scotland

The Reformation, together with the printing press, changed the history of witchcraft. Newly Reformed Scots suddenly called into question all the ways of the Roman Catholic Church. After a lengthy period of political and religious chaos and debate, John Knox founded the Kirk of Scotland. The Kirk, formally Presbyterian, had a powerful Calvinist bent. There were no more festivals or holy days except the Sabbath, not even Christmas or Easter. Merriment and celebrations were out of place. The new Kirk saw sensory pleasure as a tool used by the Devil.

Local Kirk officials policed regular attendance and participation in weekly Kirk; this was required of all the laity. Services no longer used Latin. The Kirk replaced choirs with simple “line singing” where a leader called out (or sang in a simple melody) a line of a psalm, which was then repeated by the congregation. The lengthy sermon became the most important part of the weekly worship service. The Kirk offered communion infrequently, perhaps only once a year, and a period of scriptural study, examination and fasting preceded it. Only those who passed the scriptural examination were allowed to partake in the ritual.

Catholic belief became dangerous. Catholics went underground, though their beliefs remained alive, particularly in parts of the Highlands. Highland Catholics were clandestinely supported by certain clans and wealthy families. Priests hid in 'priest holes’ (small hidden cubbies within a castle or large home) and led Mass under the cover of darkness out in the forest. Being caught could mean death, because wide swaths of Scotland embraced the very strict beliefs of the Kirk of Scotland. The Kirk eschewed anything ‘papist’; such thinking was a source of foreign influence.

No Separation of Church and State

Another contributing factor in the history of witchcraft was that politics and religion were inseparable. The political leader dictated the religious practices to be allowed; a change of leader meant a change of religious practices. In the midst of such political and religious struggles in Scotland, a very influential document known as the National Covenant was drafted in 1638. This document, signed by hundreds of Scottish lairds and nobles, declared that the Kirk of Scotland was the official religion of the country. The document opposed the Anglican reforms that King Charles I wanted to impose on the Scots. The Scots believed that God himself had made this covenant with the Scottish people and it was binding. Their salvation depended on adherence to it. In addition, the covenant protected the independence of Scotland, a fiercely held Scottish value. No Catholic influences from abroad or Anglican influences from England were to be allowed.

With such a rigid belief system and such dire consequences for lack of adherence, there were inevitable disagreements between the Scots and those who ruled (Charles I, Cromwell, Charles II). Cromwell was a Puritan which suited the Scots. But the kings (Charles I, Charles II) who ruled before and after Cromwell wanted to impose upon Scotland the religion practiced in England, which was Anglican and quite similar to Roman Catholic ones in many ways. After all, King Henry VIII only created it so that he could divorce Catherine of Aragon. The nature of worship and beliefs remained largely unchanged. For the Covenanter Scots however, such practices would bring down the wrath of God. The Covenant would be broken and their independence would be gone. The inevitable result was a long period of wars in which peasants fought and died.

The Kirk was All Seeing

The idea of the word “church” today does not begin to conjure up the influence of the Kirk in early modern Scotland. The Kirk in rural Scotland functioned much like a police state and was intimately involved in all aspects of daily life. Local Kirk elders knew about all your domestic squabbles. If someone accused another person of cheating, the Kirk knew about it. The local Kirk elders knew if someone had a drinking problem. Your miscarriage was not a secret. The Kirk was thoroughly woven into daily culture. We would never tolerate the lack of privacy that a Scottish villager took for granted.

Religious life was a sober affair consisting of repentance and prayer. Sermons heavily emphasized sin and damnation. Avoiding temptation through constant vigilance became everyone’s duty all day and all night. The Kirk expected clothing to be of drab colors and without ornamentation. Singing and dancing were forbidden, as were special foods. Each local Kirk was run elders, with considerable influence from the local Laird. The elders of the Kirk session watched the parishioners for any infractions of Kirk doctrine, which resulted in the offender standing before the council of elders for questioning. Consequences were public, often in the Sunday service.

Punishing Sinners

Covenanters in a Glen, Scotland - Wikipedia

A quarrelsome couple would made to stand before the congregation and settle their differences in public under the watchful eye of the minister and the elders. The man who overindulged in ale was seated on the stool of repentance at the front of the church, expected to hold still and attend through the hours of service while all eyes were upon him in his public shame. The elders decided how many weeks he would endure this fate. A woman who expressed a unbridled opinion might find herself on the stool dressed in sackcloth.

The funny thing about seventeenth century Scotland is that whatever the belief of a Scot, they were certain they were right and were willing to die for their religious convictions. Covenanters were willing to drive Catholics out of their homes into the forest in the dead of winter, or to burn them at the stake. Kings willingly executed Covenanters and Catholics alike. Catholics were quite willing to kill Covenanters. It is hardly surprising that in such an atmosphere a person accused of witchcraft would be burned. Witchcraft was against the Covenant. Anyone indulging in it jeopardized the religious safety of all.

Witches, Witches, Everywhere

One of the most important questions in the history of witchcraft was who was a witch. Did your baby die? Perhaps the midwife had cursed it. Your cow died the day after your neighbor walked by and patted it on the head. Aha, maybe your neighbor killed it with a curse. You dared to sing and dance in the woods at night? You certainly were led to do that by the Devil himself! If your herbs did not cure someone, perhaps you had secret ill will towards them. Did you argue with someone and then your ale went off? It was plain to see that they cursed it as a result of that argument. Your food might have been cursed because you gave food to someone and then they sickened. You were suspect for failing to pass the examination for communion. If a Kirk elder caught you carrying home some colorful flowers, the Devil was surely on your very shadow waiting to claim you.

Too Much to Bear

Those who had a more freewheeling spirit at birth found living in such a heavily monitored, politically pressured, and ultra strict society a heavy burden. The temptation to exhibit some sort of non-conformity was strong and had to be constantly countered by the fear of punishment. It was a tightrope act that some were bound to fail. An infraction noticed by a hostile neighbor could lead to an accusation. Jealousy could fuel accusations. The greed of wanting to possess someone’s scanty piece of property could lead to an accusation. (A dead witch’s property and possessions went to the laird to distribute as he saw fit.)

As the tensions politically and religiously heightened, the temptation to “let the steam out” by having a witch trial grew. A trial gave everyone a chance to funnel and release their fear. If the community was “purged” they would be safe. They would be in compliance with the Covenant and God would be pleased. The true wonder is why more people were not executed for witchcraft in Scotland.

Sunday, 23 March 2025

Insane Guide to England’s Most Haunted Asylums

asylums
Cockermouth Mental Hospital, now converted to an Old People's Home (Wikimedia Commons)

Don't arrange to have me sent to no asylums...

England has an unfortunate reputation of pioneering some of the most iniquitous mental asylums in Western history; existing buildings and surviving ruins still retain some of their sinister atmosphere -and other, more dreadful things.

Let us visit some of these reminders of (slightly) less enlightened times, including one particular establishment that I might have resided at - but hasten to add, not as an inmate. Or indeed as an overseer/doctor.

Bethlem Royal Hospital, aka St Mary Bethlehem, Bethlehem Hospital and BEDLAM

asylums
Interior of the Bethlehem Hospital (Wikimedia Commons)

The notorious Bethlem establishment was founded in 1247, located just outside the London city walls in Bishopsgate Without. It moved a short distance to Moorfields in 1676, then St George's Fields in Southwark in 1815, and lastly to Monks Orchard (Beckenham) in 1930.

The word ‘bedlam’, meaning uproar and confusion, is derived from the hospital's nickname, representative of the worst excesses of the old asylums and some of the modern ones. What tormented spirits stalked the various homes to the hospital?

The Madness of Bedlam

The Bethlem asylum has inspired several horror books, films, and TV series, including 1946’s Bedlam, starring Boris Karloff.


The Haunting of Bedlam?

(Excerpt from The Lordprice London Experience)

The most famous ghost of (modern) Bedlam is the sad spectre of poor Rebecca. At a merchant’s house by London Bridge lived a lovely young girl by the name of Rebecca. She fell head over heels in love with a handsome young Indian man who had come to lodge with the family. So besotted was she that when he packed up his bags to return to India she was shocked that he hadn’t loved her quite nearly as much as she’d loved him. She helped him to pack his things, hoping all the while that he would change his mind and agree to stay. But all she received was a gold sovereign that he slipped into her hand before leaving forever. The grief of her spurning was too much for her mind to handle and she snapped, soon being admitted to Bedlam Hospital.

The golden sovereign he had given her was gripped firmly in her fist for the remainder of her short life, the final token from her lost love, never to be given up. When she finally wasted away into death it didn’t go unnoticed by one of the guards who prised the coin from her hand and then buried her without her most prized possession. It was after that the guards, inmates and visitors all began to report a strange sight indeed. A wan and ghostly figure began to roam the halls of Bedlam, searching for her lost love token, her spirit refusing to be put to rest until she had it back in her hand. It is said that she still wanders the halls to this day, looking for that stolen coin to make her whole once more.

Nearby where I used to live, a wall was built with some of the bricks from one of the previous incarnations of Bedlam, although it doesn’t say so here, but I’ve seen ‘em:

Colney Hatch Lunatic Asylum

asylums
The former Friern Hospital/Colney Hatch Lunatic Asylum (Wikimedia Commons)

Friern Hospital (formerly Colney Hatch Lunatic Asylum) has now been converted to Princess Park Manor and Friern Village; I was tempted to buy an apartment there once, but tales of its former use and possible unwelcome inhabitants put me off, together with the vaguely ‘off’ feel to the place - and this was before I knew of its former use.

Popstar Adam Ant stayed there following a suicide attempt in 1976; I met him a couple of times in 2000s Soho when he was again semi-unhinged, but he’s apparently better now.

Asylums in literature

P.G. Wodehouse's novel The Code of the Woosters (1938), has a scene where Jeeves suggests that a character is ‘eccentric’; Wooster responds: "Eccentric? She could step straight into Colney Hatch, and no questions asked." The asylum is also mentioned in C.S Lewis’ The Magician's Nephew (1955). When evil White Witch Jadis demands that residents of London bow down to her, the Cockneys reply, "Three cheers for the Hempress of Colney 'atch!"

In G. K. Chesterton's The Man who was Thursday (1908), the asylum is again referenced as a byword for madness, “And now, in the name of Colney Hatch, what is it?”

Bracebridge St. John’s Hospital, Lincolnshire

St John's Hospital, Bracebridge Heath, Lincolnshire (2010 - Wikimedia Commons)

Now unsurprisingly a luxury housing estate, the hospital was designed by John Hamilton and James Medland in the ‘Italianate’ style as the Lincolnshire County Lunatic Asylum, opening in 1852, becoming Bracebridge Pauper Lunatic Asylum in 1898 and Bracebridge Mental Hospital in 1919.

Much strange phenomena has been reported from within the hospital grounds; when it closed, two removal men were employed to clear the building, but unholy shrieking made them leave pronto. People walking near the former asylum have regularly heard ghastly screaming, whilst the fire brigade has even been called to the building when residents have reported sightings of strange lights. Back in September 2010, a photograph taken by a miscreants who snuck into the property was printed in the Lincolnshire Echo, showing a creepy white figure looking out of one of the windows.

The Homestead tavern in nearby Bracebridge Heath is set on the former hospital grounds, with staff and customers reporting seeing ghostly nurses and patients in the pub. Presumably not asking for booze and salty bar snacks.

Severalls Hospital Colchester, Essex

Severalls Hospital (Wikimedia Commons)

The hospital opened as the Second Essex County Asylum in May 1913. Villas were constructed around the main hospital building and there was a detached building for the medical superintendent. The hospital's history consists of almost unrelenting misery...

In August 1942, the hospital was bombed by Hitler’s Luftwaffe. Three 500-lb bombs were dropped on its west wing and thirty-eight patients were killed. Ten years later in the 1950s, psychiatrists experimented with new ‘treatments’ at the hospital, such as frontal lobotomies - most of the 'patients' here were healthy people, admitted by their own families or friends for non-medical reasons.

Diana Gittins writes in Madness in its Place: Narratives of Severalls Hospital, "...often women were admitted by their own family, sometimes as the result of bearing illegitimate children or because they had been raped. As they would not always (or were unable to) carry out daily tasks, they were considered to be insane and some were even subjected to electroconvulsive therapy and lobotomy." By the early 1980s, the hospital went into a state of decline, most of it closing in the 1990s, with the final section shut down in 1997.

There were the usual plans to redevelop the area into residential homes, although most people would obviously prefer not to abide in a place of awful tragedy and mistreatment. Nowadays those brave enough to explore the building report hearing female screams, as well as apparitions and shimmering orbs hovering in the air.

Nocton Hall, Lincolnshire

Nocton Hall (Wikimedia Commons)

The original structure dates back to a stunning 1530. Since then, there have been two reconstructions. Several prominent people have been residents of the house, the most notable being Frederick John Robinson, 1st Earl of Ripon (1782-1859) who was Prime Minister of the United Kingdom for a brief 5 month period across 1827-8.

During the First World War, the house was used as a convalescent home for wounded shell-shocked US officers. During WWII, the British Army used the house, after which it was taken over by the RAF, with an extensive hospital developed on the grounds. The house reverted to private use in the 1980s, but in 2004, a major fire left the building in a parlous state, a burned out shell:

Given that Nocton Hall has stood in various iterations since the 12th century, it's hardly surprising that the Nocton Hall estate is on the haunted asylums list.

The ghost of a crying young woman was said to roam the halls and particularly enjoy haunting one specific bedroom in the building. Several staff members who stayed in this room were awakened on separate occasions at four-thirty in the morning to find the apparition of a young girl standing at the end of the bed. She was sobbing, speaking incoherently and crying about a 'devilish man' who had 'done this to her.'

It’s believed that this was the spirit of a young servant girl who was murdered by the owner’s son after he got her with child.


The Grey Lady’ apparently stalks the Nocton Hall grounds but there is no clue as to who she was. Other hauntings include that of a soldier who is seen standing on a staircase of the derelict building and some of the previous patients.

St. Andrew's Hospital (formerly Norfolk Lunatic Asylum)

Wikimedia Commons

Originally named the Norfolk County Asylum, the establishment opened in 1814 and later became known as the Norfolk Mental Hospital and then St Andrew's Hospital in 1923, closing in April 1998. People who either worked at or visited the hospital reported experiencing paranormal activity. One ‘witness’ said they saw apparitions whilst working on turning the building into apartments, which included the morgue (nice).

There are more such haunted asylums and mental hospitals, which we will explore anon.

Fancy a break?

An excursion to sunny Wales:

The Brecon and Radnor Joint Counties Lunatic Asylum, Talgarth, Wales

The Talgarth Asylum (Wikimedia Commons)

From Totally Haunted (2018):

The site is in such a bad state of dereliction, I think it has to be one of the worst we have investigated. We eventually found a way in and that was more by luck than judgement. Everything seemed quiet for some time with no activity and the place felt peaceful and calm. Then things started to happen. We started to hear footsteps coming from all around the hall, not being able to pin point where they were coming from. Maybe it was the residual sounds of the long-forgotten patients as they danced around the ballroom. We also heard a few knocks coming from the far end of the hall but our cameras were struggling to pick up sound or picture from that far away. There was a chair on the stage where we were stood and I asked if anybody would like to come and sit in the chair, then something was thrown. By this point the atmosphere seemed to have changed a bit and it wasn’t so peaceful anymore.

Almost straight after the first thing was thrown something else was thrown but from a different area and it was closer. After that it seemed to go quiet again, but not for long. I heard what I thought was a growl but to be sure I asked Cameron who was stood beside me if it was his stomach to which he replied “No” but he and Jack had both heard it too. Then straight away I heard it again behind me so I turned to film that area and then something was thrown right by me.

While doing research on the asylum I came across an article from Wales Online; this picture was taken of the admin building and something (or someone) was captured in one of the windows...

Denbigh Lunatic Asylum


Designed by architect Thomas Fulljames, the Denbigh asylum was opened 1848. A hospital for up to 200 people with psychiatric illnesses, but by the 1950s it housed 1,500 patients. The institution was gradually wound down as a healthcare facility from 1991, finally closing in 1995. Now (of course) being thought of as luxury apartment complex.

Said to stand on grounds cursed by witches who were once tried and executed there, it is believed that their spirits still roam the ruined hospital and surrounding land. Here were performed early remedies for malaria, insulin shock treatments, use of sulfur-based drugs, electroconvulsive therapy (ECT), and personality-changing prefrontal lobotomy treatments, introduced in the early 1940s. Paranormal investigators have reported their evidence on the website Totally Haunted.

TV show Most Haunted Live paid the asylum a visit in October 2008; unexplained bangs, crashes and unusual sounds and sightings were recorded and a special Halloween live exorcism conducted.

Asylum (1972)

Further afield, in New York City, the asylum at Roosevelt Island, formerly Blackwell’s Island/Welfare Island, before that Varkens Eylandt, and originally Minnehanonck (‘Nice Island’ in Lenape).

Stories include encounters with the spirits of former patients and staff, weird sounds, cold spots, lingering old cigarette smoke, and former resident ‘ Big Jim’ who murdered another patient with a bedpost.

The Norfolk Lunatic Asylum (St Andrew's Hospital) Wikimedia Commons

Punishment Of Luxury - Laughing Academy

Michael Sembello - Maniac

The Nutt House (1989) Episode 1


Stephen Arnell’s novel THE GREAT ONE is available now on Amazon Kindle; his new work, THE FORTUNATE ONE, will be published later this Spring.

https://www.amazon.co.uk/Great-One-Secret-Memoirs-Pompey-ebook/dp/B0BNLTB2G7