Showing posts with label masonic. Show all posts
Showing posts with label masonic. Show all posts

Saturday, 23 May 2026

Mackenzie Crook's SMALL PROPHETS Rekindles the Eerie World of Homonculi

​Mackenzie Crook's critically lauded BBC2 comedy-drama Small Prophets has sparked renewed interest in ‘Homunculi’ - the strange sperm, blood and horse manure created tiny artificial humans or human-like beings of legend...or reality?

prophets
Sammelbilder - Homunculus hovering above_Faust (scene from Goethe's Faust, second part)
​Carole Raddato from FRANKFURT, Germany, CC BY-SA 2.0, via Wikimedia Commons

​In the show, DIY store worker Michael Small (Pearce Quigley) is inspired by his aged father Brian’s esoteric tales of National Service in Egypt to attempt to create his own prophesying creatures. Why?

To discover what happened to his girlfriend Clea, who disappeared without explanation seven years ago on Christmas Eve:

What are Homunculi - and what are their origins?

​Psychiatrist, psychotherapist, and psychologist Carl Jung (1875-1961) believed that the concept of an (as yet unnamed as such) ‘Homunculus’ first appeared in the Visions of Zosimos, written in the third century AD. Zosimos was born in Panopolis in the south of Roman Egypt (a connection with Small Prophets) and wrote the oldest known books on alchemy, calling them "Cheirokmeta," for "things made by hand."

In the 1973 motion picture The Golden Voyage of Sinbad, evil sorcerer Koura creates a Homunculus to spy on Sinbad:

How can I create a Homonculus?

​Swiss alchemist Paracelsus (1493–1541), in his De natura rerum (1537) outlines how to create Homunculi, not something to be taken lightly.

The sperm of a man be putrefied by itself in a sealed cucurbit for forty days with the highest degree of putrefaction in a horse's womb warmed by "venter equinus, warm, fermenting horse dung", or at least so long that it comes to life and moves itself, and stirs, which is easily observed. After this time, it will look somewhat like a man, but transparent, without a body. If, after this, it be fed wisely with the Arcanum of human blood, and be nourished for up to forty weeks, and be kept in the even heat of the horse's womb, a living human child grows therefrom, with all its members like another child, which is born of a woman, but much smaller.

​The homunculus was a potentially powerful but also somewhat limited creature; only thriving for any time within its glass container and sustained only on a particular strain of blood known only to alchemists.

The homunculus acted as seer, protector and servant, not as a weapon; neither good nor evil, counted on only to follow the will of their master, be it for pure means or ill.

The Chymical Wedding of Christian Rosenkreutz (1616), concludes with the creation of a male and female Homunculi duo, suggesting the ultimate goal of alchemy is not transmutation of metal but the creation of artificial humans. In 1775, Count Johann Ferdinand von Kufstein, assisted by the cleric/mystic Abbé Geloni, created ten homunculi with the ability to foresee the future (see also Small Prophets), kept in glass containers at the Vienna’s Masonic lodge.

​From The Strange Experiments of Count Kuefstein: The Man Who Made Ten Homunculi by Rade Kolbas (2024):

They worked on creating ten spirits, which they claimed to have successfully captured in glass jars. Each spirit was unique: there was a king, a queen, a knight, a monk, a seraph, a nun, a miner, an architect, and two other spirits, one blue and one red, that were only visible through specific rituals. The spirits were said to be small, initially just a few inches in size, and were captured in jars filled with a clear liquid, possibly holy water. The jars were sealed with a special ox bladder and a sigil, believed to prevent the spirits from escaping. Abbé Geloni assured Count Kuefstein that the spirits would grow, which they allegedly did, eventually reaching a length of over a foot. The captured spirits were then dressed and assigned certain roles, the king wore a crown, the knight carried a shield, and so on.

​The captured spirits played a role in the Count’s interactions with other members of the Freemason and Rosicrucian orders. On several occasions, he invited prominent members of these secret societies to Greillenstein Castle to witness the spirits in action. These demonstrations were highly secretive, with only a select few allowed to attend. The spirits, according to witnesses, would move within their jars, change color, and even “speak” in a faint, barely audible voice. While some attendees were convinced of the spirits’ authenticity, others suspected that the Count and Geloni were using clever tricks to create the illusion of supernatural activity.

​Not everything went smoothly during Count Kuefstein’s experiments. One notable incident involved the breaking of the jar containing the monk spirit. During an attempted ritual, Count Kuefstein accidentally knocked the jar over, causing it to shatter and the spirit to “die.” The Count’s attempts to replace the monk spirit with a new creation, an “admiral” spirit, ended in failure, as the new entity lacked the vitality of its predecessors. Another failed experiment involved an attempt to create a spirit that could provide more direct and accurate answers to questions posed by the Count. This spirit, which was supposed to be a “sage,” never fully formed, and the liquid in its jar remained cloudy and inert.

Dr. Emil Besetzny's 1873 Masonic handbook, Die Sphinx, devoted a chapter to the wahrsagenden Geister (scrying ghosts), apparently a form of Homunculi.

The Golem and Mandrakes

Homunculi have been compared to Jewish folklore’s protective Golem, a lofty animated anthropomorphic artificial being created from mud/clay.

The most well-known account of the golem is The Golem of Prague created by Judah Lowe ben Bezalel, in the 16th century.

The homunculus may have also been inspired by the German folk tradition of the mandragora (mandrake). Author Jean-Baptiste Pitois (1811-1877) likened the creation of a mandragora to that of a homunculus, writing:

“Would you like to make a Mandragora, as powerful as the homunculus so praised by Paracelsus? Then find a root of the plant called bryony. Take it out of the ground on a Monday (the day of the Moon), a little time after the vernal equinox. Cut off the ends of the root and bury it at night in some country churchyard in a dead man’s grave. For 30 days, water it with cow’s milk in which three bats have been drowned. When the 31st day arrives, take out the root in the middle of the night and dry it in an oven heated with branches of verbena; then wrap it in a piece of a dead man’s winding-sheet [burial shroud] and carry it with you everywhere.”

prophets
Homunculus_Faust
​See page for author, Public domain, via Wikimedia Commons

An Homunculus also featured in 2005’s The League of Gentlemen's Apocalypse, created by 17th-century sorcerer Dr. Erasmus Pea (played by David Warner):

BCrttemberg Kunstkammer-Schmuckkasettep1190
​See page for author, Public domain, via Wikimedia Commons

​"Scenes with Witches: Morning, Day, Evening and Night" by Salvator Rosa (1645 to 1649). A witch pours candle wax into her brew as it boils atop a fire, while another witch holds a book of spells. A demon (or, maybe even the Devil) looks on.

LINKS

Stephen Arnell’s novel THE GREAT ONE, is available on Amazon Kindle

SAMPLE:

Sunday, 27 February 2022

Vintage Addition

A few years back, I came across an article about early 20th century Masonic art (artifacts, architecture, ceremonial clothing, etc.), and I was pretty much hooked in.  As an independent filmmaker, I deal with fictional stories based on ethereal concepts but, on a personal level, I've always paid attention to beliefs relating to the otherworldly and how those beliefs intertwine with our tangible world.  I don't know much about the Masons now, nor Masonic ideals from 100 years ago, but I do know that plenty of their beautifully constructed, period relics--featuring all-seeing eyes, pyramids, hearts, hands, and angel wings--certainly seem like they'd be magical or used for that kind of purpose.  There's no question about that.

After a little while spent looking through Google images, I realized that I wanted to purchase some Masonic artifact for a film-related purpose but I wasn't sure what kind of object I wanted or what project, specifically, it would be used for.

But then a project came up out of the blue and I figured that could create an opportunity to utilize one of those artifacts.

Last summer, I shot an experimental short called "Someplace" about a woman who goes missing and the questions surrounding her disappearance.

The film deals with down-to-earth assumptions about where she could have gone and why but then the narrative, towards the middle of the piece, pivots towards outlandish rumors and the woman's fascination with fairy tales.  It was written in the script that the lady would encounter 3 or 4 mysterious figures who seemingly stepped out of a Brothers Grimm fable.  One of the characters that we briefly see in the film is a character called Glas, an iteration of the Green Man archetype, acting as a sort of Pied Piper for the lead character.  I wanted him to appear eternally youthful but ancient, playful yet serious and intimidating.

I don't remember whether or not I saw the robe, through posted pictures, that was used for his costume first and then based the character around the robe or if I decided on the basic details for Glas initially and then hoped that I would be able to find the right something for him to wear.  I think, probably, that the character was created to fit the robe....

You never know what you can find online.  You can get shoes, electronics, furniture, and..... grimy secret society outfits from the 1800s.  This particular item, purchased on eBay, wasn't expensive.  It's not in great shape.  It's falling apart, possibly rain damaged, torn up in certain spots, and the front of it features a puzzling/problematic brownish-reddish-purplish stain that looks like very old wine or blood splatters.  If you think that those bloody wine splatters would scare me off from a visually-stunning bargain like this then you'd be very, very wrong.  The damaged robe contains an array of incredible colors, fabrics, designs, symbols (leaves, grapes) and a sequined Sun emblem in a pretty good mood despite the surrounding conditions.  I knew that the robe would be an amazing costume for the Glas character.  So what if it kind of looks like it was dragged out of the crypt of some medieval Harry Potter wizard?  I knew that the gentleman playing Glas--the endeavorous Remy Osborne--wouldn't be concerned.  He's not a delicate, easily-scared type of guy.

Nobody's perfect: rust? chocolate milkshake, maybe?
Still from "Someplace" short film, Addovolt Productions. A sash was added to the Glas costume since questionable stains weren't part of the storyline.

For a couple of weeks while we were shooting, I had the garment hanging up and airing out in my living room (it's fascinating to look at) and, I admit, that there were a couple of nights that I walked into the dark condo and forgot that I had put it there.  So, yeah, for a quick moment or two I got image flashes of a headless occultist floating next to the couch when I flicked on the light switch but, no worries, it was just the antique masonic robe.

The robe wasn't delivered with a backstory printout stuck in the box so I had to make due with the information I was able to dig up about it.

It originally came from the Humphrey Scottish Rite Masonic Center in Milwaukee, Wisconsin.  You can read about this location here:

https://www.bizjournals.com/milwaukee/news/2018/02/25/inside-the-downtown-milwaukee-masonic-center.html

There seemed to be a lot of stages - shows, that took place at this location and, when the building was no longer being used for its intended purpose, there were plenty of costumes and props left behind in storage.  I'm going to take a wild guess that the robe was one of those left-behind costumes and, clearly, hadn't been used in a long time.  Somehow it wound up at a boutique in New York (from where I bought it on Ebay) and now it's in Chicago as of August 2019.  The Humphrey Scottish Rite Masonic Center was built in 1912, but the robe could be older than that.  This means that it may or may not have been custom-stitched for pageants on that specific stage though it was, more than likely, put to use there at some point in the past.

There is no tag inside the robe, like the kind that can be found on other vintage ceremonial pieces, so it may be impossible to be sure of when, where, or why exactly it was made.  It's truly mysterious, appropriately enough.

I'm no expert on Masonic symbols but, from what I've researched, the details of the robe probably match in meaning to other widely-recognized uses of color and imagery.  The main colors of the robe are green (immortality, life force, thriving nature), white (purity), purple (mastery, elevated status), and yellow/gold (light, divine truth). Leaves and grapes typically mean bounty/harvest and Sun imagery refers to godhead, the ultimate, the source, etc.

Who wore this robe during ceremonies?  What did the ceremonies entail? 

Or, maybe, the robe was used to dress a character in a story that took place on the Masonic stage and wasn't used for ceremonies per se.  It's not difficult to imagine the robe representing a king or emperor within a performed narrative, similar to how a nature king character wears it within the "Someplace" short film.

No, I don't believe that this robe is cursed or anything along those lines.  It's simply an unusual, historic artifact.  The robe was put to good use within my film but the character who wears it is only in the story for a few short seconds.  I wish that we could see the costume more onscreen but the Glas character is meant to be a brief, quick vision; a kind of hallucination.

Still from "Someplace" short film, Addovolt Productions

Whether or not this old, enchanted-looking garment possesses some kind of special energy, or was even meant to, I can't really say.  It did, however, contribute some very real visual spark to one of my own works and, as worn-out and damaged as some of the fabric is, the robe couldn't have been more perfectly magical and timeless.