Monday, 5 May 2025

Helen Duncan: The Medium Who Shook a Nation

This article is in reference to a BBC documentary “Dark Premonitions Paranormal Britain’s Last Witch” that is only available in the UK. Helen Duncan was a physical medium in the UK during the Second World War and is notable for being tried and convicted of witchcraft under a 1753 law. Naturally, this law presumes the existence of witchcraft. For this reason, and the exceptional skill she displayed during her lifetime, she was, and still is, a controversial figure to say the least. Like many documentaries on the paranormal, this one is a mixed bag.

In addition to being the owner and chief editor of Paranormal Daily News, I have spent decades researching her work and have worked closely with Helen’s granddaughter. I assisted the producers of the documentary by connecting Helen’s granddaughter, Margaret ‘Maggie’ Hahn, who was too ill at the time to be part of the broadcast, and ensuring her role as the surviving member of the family that is fighting to clear Helen’s name. Margaret has been researching and fighting for over 40 years.

It has also come to our knowledge that some people and organizations are already exploiting Helen’s story for personal gain. We have noted that they are not authorities in the subject matter and are profiting from the pain of the family. Such behavior is condemned by Helen's immediate family and team.

The Most Prolific Medium Of The Time

Helen Duncan was, and still is, the most prolific physical medium of our time. She demonstrated remarkable physical mediumship where she materialized full-form spirit figures in red light. In séances, these spirits were able to commune and communicate with their loved ones, providing astounding evidence. Her name is often whispered with reverence in spiritualist circles and reviled in the corridors of power even to this day. There is no self-proclaimed medium today that can come close to what Helen could do in the séance room. In fact, she has recently become the subject of another BBC documentary that plays out in four parts. I cannot say that I support the choice of the name ‘Dark Premonitions Paranormal Britain's Last Witch, but I understand the need for a clickbait title to sell the show. The show presented itself well and had a compelling storytelling narrative, in my opinion.

helen duncan medium

Decades after her passing, Helen Duncan’s life remains shrouded in controversy, her legacy tangled in a deception spun by those who sought to silence her. There are many so-called experts who have no connection to Helen and who use third-party knowledge to formulate their assumptions. Skeptics lack firsthand experience of events that challenge the fundamental principles of science, leading them to adopt unfounded assumptions. Scientists who are chained to the materialist paradigm and others who are mere sheep in a pen, unknowing that a wolf has infiltrated.

Truth Obscured

The truth is often obscured by fear and manipulation. Just look at the world around us. Manipulation is rife, and it is no different now than it was in Helen’s time. The fear and manipulation of Helen have left a wound that lingers in her family to this day. The documentary was acceptable in many ways and unacceptable in other ways, featuring some questionable, hypothesis-based theories. However, it's important to keep in mind that the documentary primarily focused on the journey of a single woman, who had no prior knowledge of Helen, yet took on the task of investigating her story.

helen duncan last witch

At times, it felt as though it was way more about the journalist’s journey than the real truth behind Helen, which I would have preferred. This, however, was the true premise of the documentary, and I must set aside my bias. Easier said than done. Nevertheless, it is important to remind ourselves that it is a difficult story to tell with so much controversy. Journalist Sian Eleri infused the storytelling with personal intrigue and kept you engaged, but as usual, the BBC inevitably overdramatized it.

If we accept the documentary's depiction of spiritualism and mediumship as a standard, it falls severely short. There was much that was not said, and the lack of evidence in the demonstrated mediumship did no favors for those of us who have dedicated our lives and service as professional mediums. I'm glad it was about Sian Eleri and her journey, not spiritualism or mediumship. Helen’s life just happened to be the subject. Nevertheless, as I mentioned to Maggie, it was and continues to be an opportunity to uncover the truth and provide behind-the-scenes education.

Building Bridges to the Truth

It is an honor for me to finally uncover the truth and shed light on the shrouded ignorance. As I previously mentioned, my friend and colleague Helen’s granddaughter Margaret Hahn has been fighting for over 40 years to clear her grandmother's name. She was to fly to Scotland to be filmed for the documentary, as she is the only surviving family member who has spoken out about the injustice done to her grandmother over a considerable time. This was something I tried to arrange with the BBC for Margaret. However, Margaret's health deteriorated, making it impossible for her to film on location. We managed to get around it, though, and recorded her interview online.

No Time For False Perceptions and 3rd Party Wisdom

winston churchill

I will not dive into a Rotten Tomatoes-type review of the BBC program. I'll let the so-called experts and pundits try to explain it. The presentation of the facts in a balanced format was a valiant effort to distinguish fact from fiction. But as I mentioned before, more could have been done to focus on Helen and the fight to clear a woman charged under an old, archaic law. The British prime minister during World War II was furious about this law's use in Helen Duncan's case and made his own demands. In a letter to the home secretary, he penned the following:

“Give me a report of the 1735 Witchcraft Act. What was the cost of a trial to the State in which the Recorder (magistrate) was kept busy with all this obsolete tomfoolery to the detriment of the necessary work in the courts?”

Winston Churchill was not ignorant of spiritualism and actually had some of his own experiences with paranormal phenomena.

The Family Lawyer

Graham Hewitt, a retired solicitor and member of Helen’s team to clear her name, stated the following misconception, and we already amended the statement above:

Sir Gerald Dodson certainly was not a junior magistrate. He was admitted as a barrister in 1907. Between 1925 and 1934 he was senior Counsel to the Crown at the Central Criminal Court (Old Bailey). He became a judge in 1934 and was then appointed as the Recorder of The City of London in September 1937. This meant that he was the most senior judge at the Old Bailey and had the administration of that court and the subsidiary courts under his jurisdiction.

It is time to strip away the veils of misjudgment and bring Helen’s story into the light. For too long, history has been written by those who sought to suppress her, distorting facts to protect their interests. But now, for the first time, we have direct evidence from Helen’s own family. We have proof that challenges the narratives dictated by authority figures of her time. We also have proof of the real identity of Helen’s spirit guide—affectionately known as Uncle Albert.

Let’s Recap Helen’s Work and Downfall

Most within the spiritualist community know of Helen Duncan’s infamous arrest in January 1944, an act of desperation by a government terrified of what she might reveal. In a séance, she manifested the spirit of a sailor from H.M.S. Barham, a warship that had undergone a classified operation. But few realize that her guide, Albert Stewart, had also delivered another staggering revelation: a warning to Brigadier Firebrace, Head of Military Intelligence of Scotland, about the fate of H.M.S. Hood. As a result of the revelation of the sinking of HMS Hood and subsequently HMS Barham, her work was called to the attention of military intelligence as a breach of national security.

During the Second World War, the British Admiralty imposed a strict veil of secrecy over the loss of their warships, concealing these tragedies not only from the enemy but also from their people. Families waited in agony, unaware that their loved ones had perished. When the grim letters of notification finally arrived, they carried not only the weight of sorrow but a stark warning;

Speak of this to no one.

Silence was demanded, enforced by the unrelenting fear that even whispers of the truth might find their way into enemy hands.

Assumptions Abound

The documentary suggests that Helen may have heard the stories that were likely spread in the area due to the need for grieving family members to unsilence themselves from the pain of not knowing. This analogy is reminiscent of old wives gossiping on a Sunday because there was nothing better to do. This statement is simply an assumption; no one truly knows the objective truth, and let's be honest, truth is often personal and subjective.

However, truth can also emerge unexpectedly and unconventionally. Within the sacred space of the séance room, truth had a way of surfacing. Helen’s spirit guide, Albert Stewart, was no ordinary presence, and his connection to the physical world was deeply rooted in a life tragically cut short. Born in Scotland, Albert immigrated to Australia, only to face a cruel fate. On Christmas Eve, 1912, while riding in a cart driven by a twelve-year-old boy, a sudden swerve to avoid a pothole sent him tumbling. The cart overturned, pinning him beneath the water. Desperate efforts to lift the weight proved futile. Albert Stewart drowned, his voice silenced in one world, only to emerge powerfully in another.

Albert's Death Certificate

helen duncan's guide

And so, through Helen, Albert continued his work. He was not just a spirit guide to her. He became a builder of truth, a messenger from the beyond whose insights shook the foundations of secrecy and threatened the government of the day. The British government may have feared Helen Duncan, but what they truly feared was the undeniable reality that the spirit world was listening, watching, and revealing what the living sought to hide.

Questionable Motivations

During the BBC documentary, Helen's motivation comes to fruition, and of course, those who investigated her mediumship failed to see that their motivations may have been clouded by false judgments and expectations. Such as questions about what she earned and if she deliberately chose an area based on the grieving who were ripe for the taking. But I also get how someone who has no experience with the afterlife or mediumship and can only go by third-party knowledge could be sidelined by assumptions.

The Mechanics of Helen’s Mediumship

Modern physical mediumship is also fraught with controversy, and to date, there is no self-proclaimed medium that even comes close to the materialization mediumship that Helen Duncan displayed. The lack of evidence is predominant in modern times compared to the level of empirical evidence that was shown in Helen’s time. Additionally, there is a significant deficiency in our understanding of what defines excellent evidence. But we must also remember that one man’s evidence is another’s failure. This need for real evidence was not evident in the documentary. I felt sorry for Sian, as she clearly was not experiencing what she should have, or, at worst case, it was edited out. The modern-day séance room also comes into question from many avenues, especially those within the skeptics' community, materialist science, and even uninformed spiritual perspectives.

Issues In The Seance Room

Let’s try and examine some issues. We are taken from dark to light, and what I mean is that we evolve from nothing into substance. We transform from formlessness into form, and this transformation represents the journey from dark to light. This journey has been used to justify developing physical mediumship in total darkness, but only certain waveforms of energy or light are needed. Helen exemplified the concept.

She never sat in complete darkness. According to her family and those who sat with Helen, she was always in a subdued red light. Everyone who sat with Helen could see the materialization take place. While the documentary shows one séance that is held in total darkness and another at the end that is in red light, the latter is in no way typical of a legitimate séance. The former was a legitimate seance by today’s understanding. Again, the last event leaves you with more questions than answers, and I suspect it would be fodder for the skeptical community, who will no doubt levy their opinions in due course. Clearly, our intrepid investigator was not convinced, and I know many others were not convinced of Helen’s presence in the room. Evidence is fundamental to all research, and empirical evidence is the pinnacle of scientific research.

Albert Speaks: A Rare Glimpse into the Mechanics of Materialization

In 1932, Albert himself, who was Helen’s guide, granted a rare interview through Helen’s mediumship, documented in The Two Worlds. The conversation not only reaffirmed the depth of his connection to Helen but also provided an extraordinary glimpse into the process of spirit materialization. It was this act of materializing spirits in her séances that both baffled and terrified skeptics.

Albert revealed that his role extended far beyond simply acting as a spirit guide; he was a builder of materialized forms, working with a group of spirits who manipulated a substance he called psychoplasm, as confirmed by Albert. We now refer to this material as ectoplasm, a substance that provides spirits with a temporary physical form. He called it thought manifestation, where the spirit form was shaped by the deceased and the sitters' expectations and energy.

Materialized form example image

helen duncan materializations

The ectoplasm, which resembled a cloth-like material, has been a point of controversy for many years. Many of the fake photographs depicting ectoplasm demonstrations, initially dismissed as Helen's fraudulent material, were actually staged to illustrate how spirit manifestations operated. This incident is clearly noted in a private diary that belonged to Helen’s husband, and we have the record in our possession.

Theories and Hypotheses

This revelation of fully materialized ectoplasm aligned with contemporary spiritualist theories but also posed unsettling implications for skeptics. If materializations were influenced by human consciousness as much as by spirit agency, could thoughts alone shape what was seen? That is a valid point and should also be considered in a séance, as most are prepared and have expectations. I even found myself falling into that trap at times and have always had to bring my awareness back to the moment. If so, could Albert's existence be partly due to the collective mind of his believers?

Nevertheless, the evidence presented gave far more weight to the truth of the continuation of consciousness after the death of the physical body. The evidence was astounding and empirical, and we have written statements from those at the various séances, including private sittings with Helen. A great deal of the evidence and phenomena was corroborated and had similar patterns throughout all séances and in all areas that were many miles apart. This brings into question the theory that the phenomenon was fake. Cheesecloth cannot disappear into the floor, yet the ectoplasm was witnessed and corroborated as having done exactly that. The witnesses were at different times, had no relationships, and were in areas that were all hundreds of miles apart, yet they all claimed the same. I will leave you with that thought to contemplate.

Spirit Forms Have Weight

During the interview, Albert also disclosed an astonishing fact: materialized spirit forms had weight. While most spirits manifested at around 4 to 9 pounds, some figures, particularly in highly developed cases, could reach up to 30 pounds. Helen, as the medium, could only withstand the extraction of about 26 to 30 pounds of substance from her body before suffering extreme exhaustion.

Undeniable Empirical Evidence

The empirical evidence presented was undeniable. The séance room was illuminated by ruby light, allowing witnesses to observe Albert’s full-form materializations. Sitters saw Helen enveloped in vast streams of ectoplasm. Up to ten measured yards of the substance extended from her mouth and nostrils before retracting. The sight was both mesmerizing and unsettling, leaving even seasoned investigators at a loss for rational explanation. Also note my theory above regarding witness statements.

Albert also spoke of the environment’s role in these manifestations. Atmospheric conditions influenced séance success, with dry and cold nights being most favorable. He explained that each sitter in attendance played an integral role, unknowingly contributing elements of their physiology to the spirit’s formation. This included calcium from bones, breath from lungs, and mental energy all being siphoned into the process. So, it shows the need for the spirit, the medium, and the sitters to work together during the séance.

Beyond the mechanics, Albert revealed an unsettling perception of the living from his vantage point in the spirit world. To him, those in the physical realm appeared shadowy and dark, almost insubstantial —merely echoes of their true selves. He said that, in contrast, it was often the spirits, not the living, who struggled to accept their passing. This is rather comforting because it exemplifies how we continue to exist after the death of the physical body and continue with our incorporeal form.

In this extraordinary exchange, Albert did more than defend Helen’s mediumship. He provided a framework for understanding how spirit communication worked at its deepest levels. He refuted the notion that séances were mere parlor tricks, instead positioning them as scientific experiments in an undiscovered field of study.

The Head Of Intelligence Sat With Helen Duncan

On May 24, 1941, Brigadier Roy Firebrace, Head of Intelligence in Scotland, had the opportunity to attend a séance with Mrs. Duncan in Edinburgh. Mrs. Duncan’s control, Albert Stewart, appeared during the séance and suddenly said, “a great British battleship has been sunk”. Brigadier Firebrace was not aware of us losing a ship. When he returned to his headquarters approximately two hours after the sitting, he heard on a private line from the Admiralty in Scotland that the H.M.S. Hood had sunk.

After receiving the news, Brigadier Firebrace checked the time of the sitting, and it was the actual time that Albert materialized and provided him with information about the sinking of the H.M.S. Hood.

According to Brigadier Firebrace, the authorities looked at Mrs. Duncan as a somewhat dangerous person. He went on to say that Scotland Yard did go to the spiritualist organization and consulted with Mrs. Duncan and Brigadier Firebrace to see how Mrs. Duncan could be prevented from giving out information like this, as the authorities admitted the information was accurate. This set in motion a series of events that led to the authorities targeting Mrs. Duncan.

Intelligence Services Surveilled Helen

intelligence services
This is MI6 AI Image and not MI5

In an interview with Chief Constable of Portsmouth, Arthur West, in 1979, West confirmed the intelligence community’s agenda. The recorded interview was played during the BBC documentary, and you can clearly hear West claiming there was governmental foul play or a conspiracy. In short, West claimed that the intelligence services or government institutions would do anything to get rid of her or just make it all go away. Helen became a scapegoat for the governmental agenda. I can understand why there was turbulence in the intelligence community. D-DAY was not far away, and there was a need to keep everything as secretive as possible, so the revelations by Helen were considered a potential intelligence threat. After all, it was World War II.

Guy Liddel Quote

The Barham case has come up once more. A medium has produced a drowned sailor called Syd, who was recognized by several people present at the seance and said he was one of the crew. Cookie and Cussen are once more taking up the trail.

(Lawyer) Graham also further corroborated new evidence and stated in an email to PDN:

That was the basis of the investigation. We are having to prove that the main witnesses in the case were there as “agents provocateur” in order to entrap Helen and to force her to be arrested. They had a misleading understanding that she was using “muslin cloth” rather than ectoplasm. They have no deep understanding of what physical mediumship was all about. Harry Price had tried to intervene (to) give information to the Chief Constable. He was on the expedition to earn money. I have a letter from his “secretary” working in the War office that she had confirmed that this was an intervention on behalf of the Admiralty.
On 19 January when she was arrested, Worth and Cross went out to achieve an entrapment on police instructions. The police were in attendance outside the séance room and that is when Inspector Ford intervened. This had been manufactured as an exercise on 17 January. All of this is new evidence which has not been reviewed or disclosed and is confidential until approved by the grandchildren. At the time of writing this, it has been officially approved.

Skeptics and Magicians

Despite the extensive research and investigations into Helen’s mediumship, there was never any fraud detected, and all claims of fraud were mere assumptions. Those assumptions exist to this day. At one point in the documentary, a well-known skeptic, Professor Richard Wiseman, known for his exposure of fraud in psychic phenomena and mediumship, is brought in to discuss the research of Harry Price and to offer his personal theory in support of Price's assumptions. Wiseman shows Sian various photos that apparently depict fraudulent materialism, and he discusses the belief that what she was doing was regurgitating cheesecloth.

Again, these are mere assumptions, and no one has any proof of the genuineness of the images from both camps and if the photos may have been staged as a mere example. One has to also consider the amount of so-called cheesecloth Helen would need to consume. It would be a biological and physiological impossibility to swallow the amount that was protruded without serious injury to the biological functioning of the human anatomy.

Magicians and Skeptics

The documentary also fails to mention the magic circle leader's evidence or explanation, who was baffled by the events. Actually, I am probably being unfair, as perhaps the editors would not have any experience with Mediumship and would not know how important it really is to have this as testimony. Nevertheless, one of the most striking validations of Helen Duncan’s mediumship came from none other than Will Goldston, founder of the Magician’s Circle and a man who spent his life studying and exposing illusions. In 1932, Goldston attended her séances not as a believer but as an expert trained to detect deception. He was left speechless by what he witnessed. He described multiple spirit forms, each with distinct personalities and voices, something he admitted could not be explained by ventriloquism, sleight of hand, or any known trickery.

In a later test séance, Helen was bound with handcuffs, cord, and thread, and her thumbs were tied so tightly they left marks. Still, within minutes, she walked freely from the cabinet. Goldston openly stated that he had no explanation for what he saw. Coming from someone so deeply rooted in the world of magic and illusion, that kind of testimony holds weight. It suggests that what unfolded in those rooms wasn’t performance. It was genuine, and it defied explanation. This is one part of the story that should not have been omitted. It would have given balance to a skeptical inquiry.

Voiced Opinions

I voiced my opinion to the BBC producer about the use of any skeptics before filming and during the information-gathering phase of the documentary. I also voiced the concerns of Maggie based on the history of the past events that persecuted the family, and we did not want another repeat of the past. However, I accepted the need to have a balanced approach and to give the opinions on the science and skeptical side of the inquiry. I do feel that whilst it was handled adequately, more could have been done to contrast the two dynamics.

The Truth Behind the Persecution

Helen Duncan’s story is not just one of mediumship. It is a story of persecution, of a world unwilling to accept the unknown, and of a woman whose gifts became a battleground between truth and power. The British authorities sought to discredit her, twisting scientific phenomena into accusations of fraud. The church branded her work as heresy. However, the evidence—the very laws of physics governing the ectoplasmic materializations repeatedly witnessed—presents a different perspective. During the trial, Helen’s lawyer actually offered proof of the existence of Albert by demonstrating the mediumship and manifesting the voice of Albert, but the jury declined it. We do not know if the decline was forced or if it may have been a genuine fear of the potential for discarnate phenomena to present themselves. Nevertheless, Albert was willing to demonstrate his existence.

The interview with Albert serves as both a testament to Helen Duncan’s authenticity and a direct challenge to those who dismissed her as a charlatan. It stands as a stark reminder that Helen was not the illusionist they claimed, nor the fraud they feared. She was an entirely different entity, posing a far greater threat to the establishment. Helen shattered the very illusions of reality and power. She was the keeper of a door they desperately wanted to keep shut.

And today, as we revisit Helen’s legacy, we must ask ourselves: What is it that we still fear?

And more importantly:

Are we finally ready to listen?

Final Thoughts

This article is a collaborative effort aimed at revealing the truth and definitively dispelling myths. There will be more articles to come as we focus on new evidence unknown to the public and, of course, the legal community. Personally, I believe the documentary was one of the better ones available, although it may have overlooked some important points. I acknowledge the potential influence of my personal bias. Nevertheless, it has shed more light on the case, and the documentary was more balanced. We are happy about that, and the new evidence will bring us one step closer. Margaret is aware of those who are profiting from the case and she notes that none of these individuals or organizations are supported by the family or Helen’s team.

Together, we will continue the fight for Helen’s legacy and truth. Maggie is fighting—not only for her grandmother but also for her life— as she battles a horrific illness. Her greatest strength comes from the love and the desire she has to fight not only for Helen Duncan but to reveal the real truth behind this remarkable woman who was the greatest ambassador for spirit in her time and whose impact can still be felt today.

Tuesday, 29 April 2025

History of Witchcraft: The Scottish Witch Craze

From 1590 to 1662, a period of 72 years, the Scots accused between 4,000 and 6,000 people of witchcraft. Approximately 75% were women. The Scottish strangled and then burned at least 1,500 of those accused. In the history of witchcraft this is called the Scottish Witch Craze. (Curiously, by comparison, the English accused only 500 people.) Why did Scotland pursue witches so much more vigorously than its neighbor England?

The Witchcraft Act of 1563 made consulting with or practicing as a witch both capital crimes, but few were prosecuted. The large number of prosecutions from 1590 onwards swung into motion in response to the Scottish King James VI, who had become obsessed with witches in 1589 when his fiancé had to return to Denmark due to storms at sea. James blamed the storms on witchcraft and became very involved in the North Berwick witch trials in 1590. He subsequently published a widely distributed guide to witch hunting called Daemonologie in 1597. This book acted like a bellows on the flames of the history of witchcraft across Europe but had particular impact in Scotland, where James was King.

history of witchcraft
(Wikipedia)

Blending Scottish Beliefs with the Roman Catholic Church

The influence of the church was another powerful influence on the history of witchcraft. The Scottish Witch Craze was in large part a result of the changing role of the Kirk (church) of Scotland. After the Reformation, the Scottish church evolved in ways that became less and less safe for freedom, especially for women. (For more information, see https://en.wikipedia.org/wiki/Women_in_early_modern_Scotland )

Women were generally the healers, the herbalists and the midwives. Pre-reformation Scotland was Roman Catholic for hundreds of years. Historians may lay a great deal of negative influence at the door of the Roman Catholic Church, but it offered a bit of breathing room for local Scottish beliefs and traditions. Scottish Catholics did not look askance at women for going to holy wells for cures and blessings, for praying to various saints (often re-configured from older pagan deities) or for healing rituals that made use of rhymes or tokens or relics, just so long as they were connected to Christian belief in some way. A poultice administered with a rhyme would be sure to include a mention of the Trinity, for example. This allowed it to fly ‘under the radar’ so to speak.

The Scottish charmer (healer), usually a woman, felt confidence in soaking a rag in a holy well and applying it to the forehead of a fevered peasant, accompanied by herbal teas. After all, didn’t the priest do magic every single week, saying Latin prayers (ie: charms) that transformed a wafer into the body of Christ and the wine into blood? Couldn’t the Saint associated with the holy well work miracles?

The many festivals and holy days recognized by the Catholic Church encouraged merriment. There were opportunities a plenty to dance and laugh and enrich their otherwise difficult lives. A person could forget their worries about the next meal or the crop that didn’t flourish in the sanctioned merriment. The canny Scots had long ago figured out how to weave their older pagan beliefs and practices together with a Christian overlay. They thus lived a largely comfortable religious life despite their daily hand-to-mouth existence.

Calvinism Takes Over Scotland

The Reformation, together with the printing press, changed the history of witchcraft. Newly Reformed Scots suddenly called into question all the ways of the Roman Catholic Church. After a lengthy period of political and religious chaos and debate, John Knox founded the Kirk of Scotland. The Kirk, formally Presbyterian, had a powerful Calvinist bent. There were no more festivals or holy days except the Sabbath, not even Christmas or Easter. Merriment and celebrations were out of place. The new Kirk saw sensory pleasure as a tool used by the Devil.

Local Kirk officials policed regular attendance and participation in weekly Kirk; this was required of all the laity. Services no longer used Latin. The Kirk replaced choirs with simple “line singing” where a leader called out (or sang in a simple melody) a line of a psalm, which was then repeated by the congregation. The lengthy sermon became the most important part of the weekly worship service. The Kirk offered communion infrequently, perhaps only once a year, and a period of scriptural study, examination and fasting preceded it. Only those who passed the scriptural examination were allowed to partake in the ritual.

Catholic belief became dangerous. Catholics went underground, though their beliefs remained alive, particularly in parts of the Highlands. Highland Catholics were clandestinely supported by certain clans and wealthy families. Priests hid in 'priest holes’ (small hidden cubbies within a castle or large home) and led Mass under the cover of darkness out in the forest. Being caught could mean death, because wide swaths of Scotland embraced the very strict beliefs of the Kirk of Scotland. The Kirk eschewed anything ‘papist’; such thinking was a source of foreign influence.

No Separation of Church and State

Another contributing factor in the history of witchcraft was that politics and religion were inseparable. The political leader dictated the religious practices to be allowed; a change of leader meant a change of religious practices. In the midst of such political and religious struggles in Scotland, a very influential document known as the National Covenant was drafted in 1638. This document, signed by hundreds of Scottish lairds and nobles, declared that the Kirk of Scotland was the official religion of the country. The document opposed the Anglican reforms that King Charles I wanted to impose on the Scots. The Scots believed that God himself had made this covenant with the Scottish people and it was binding. Their salvation depended on adherence to it. In addition, the covenant protected the independence of Scotland, a fiercely held Scottish value. No Catholic influences from abroad or Anglican influences from England were to be allowed.

With such a rigid belief system and such dire consequences for lack of adherence, there were inevitable disagreements between the Scots and those who ruled (Charles I, Cromwell, Charles II). Cromwell was a Puritan which suited the Scots. But the kings (Charles I, Charles II) who ruled before and after Cromwell wanted to impose upon Scotland the religion practiced in England, which was Anglican and quite similar to Roman Catholic ones in many ways. After all, King Henry VIII only created it so that he could divorce Catherine of Aragon. The nature of worship and beliefs remained largely unchanged. For the Covenanter Scots however, such practices would bring down the wrath of God. The Covenant would be broken and their independence would be gone. The inevitable result was a long period of wars in which peasants fought and died.

The Kirk was All Seeing

The idea of the word “church” today does not begin to conjure up the influence of the Kirk in early modern Scotland. The Kirk in rural Scotland functioned much like a police state and was intimately involved in all aspects of daily life. Local Kirk elders knew about all your domestic squabbles. If someone accused another person of cheating, the Kirk knew about it. The local Kirk elders knew if someone had a drinking problem. Your miscarriage was not a secret. The Kirk was thoroughly woven into daily culture. We would never tolerate the lack of privacy that a Scottish villager took for granted.

Religious life was a sober affair consisting of repentance and prayer. Sermons heavily emphasized sin and damnation. Avoiding temptation through constant vigilance became everyone’s duty all day and all night. The Kirk expected clothing to be of drab colors and without ornamentation. Singing and dancing were forbidden, as were special foods. Each local Kirk was run elders, with considerable influence from the local Laird. The elders of the Kirk session watched the parishioners for any infractions of Kirk doctrine, which resulted in the offender standing before the council of elders for questioning. Consequences were public, often in the Sunday service.

Punishing Sinners

Covenanters in a Glen, Scotland - Wikipedia

A quarrelsome couple would made to stand before the congregation and settle their differences in public under the watchful eye of the minister and the elders. The man who overindulged in ale was seated on the stool of repentance at the front of the church, expected to hold still and attend through the hours of service while all eyes were upon him in his public shame. The elders decided how many weeks he would endure this fate. A woman who expressed a unbridled opinion might find herself on the stool dressed in sackcloth.

The funny thing about seventeenth century Scotland is that whatever the belief of a Scot, they were certain they were right and were willing to die for their religious convictions. Covenanters were willing to drive Catholics out of their homes into the forest in the dead of winter, or to burn them at the stake. Kings willingly executed Covenanters and Catholics alike. Catholics were quite willing to kill Covenanters. It is hardly surprising that in such an atmosphere a person accused of witchcraft would be burned. Witchcraft was against the Covenant. Anyone indulging in it jeopardized the religious safety of all.

Witches, Witches, Everywhere

One of the most important questions in the history of witchcraft was who was a witch. Did your baby die? Perhaps the midwife had cursed it. Your cow died the day after your neighbor walked by and patted it on the head. Aha, maybe your neighbor killed it with a curse. You dared to sing and dance in the woods at night? You certainly were led to do that by the Devil himself! If your herbs did not cure someone, perhaps you had secret ill will towards them. Did you argue with someone and then your ale went off? It was plain to see that they cursed it as a result of that argument. Your food might have been cursed because you gave food to someone and then they sickened. You were suspect for failing to pass the examination for communion. If a Kirk elder caught you carrying home some colorful flowers, the Devil was surely on your very shadow waiting to claim you.

Too Much to Bear

Those who had a more freewheeling spirit at birth found living in such a heavily monitored, politically pressured, and ultra strict society a heavy burden. The temptation to exhibit some sort of non-conformity was strong and had to be constantly countered by the fear of punishment. It was a tightrope act that some were bound to fail. An infraction noticed by a hostile neighbor could lead to an accusation. Jealousy could fuel accusations. The greed of wanting to possess someone’s scanty piece of property could lead to an accusation. (A dead witch’s property and possessions went to the laird to distribute as he saw fit.)

As the tensions politically and religiously heightened, the temptation to “let the steam out” by having a witch trial grew. A trial gave everyone a chance to funnel and release their fear. If the community was “purged” they would be safe. They would be in compliance with the Covenant and God would be pleased. The true wonder is why more people were not executed for witchcraft in Scotland.

Wednesday, 5 March 2025

The Real Reason Why Personal Development is Crucial in Mediumship

personal development
Image: Canva

This article was originally published in The Afterlife Magazine by The Otherside Press which is now part of the PDN family.

Why Personal Development is Crucial in Mediumship

The journey toward becoming a medium can be a very exciting one — full of first-time, mind and soul altering experiences. After all, coming to know the unseen world in very personal and passionate ways is incredibly fascinating and unique, and no one pathway is ever quite the same.

Along the road, we take classes, workshops, seek out mentors, read a plethora of books, and venture on many roads-less-travelled in search of a powerful connection to ourselves, the spirit world and the universe at large. One thing, however, that we can sometimes miss is the call from within to tend to personal blocks and wounds that may exist within our very selves.

We can sometimes be so motivated to help the other – to find ways to ease the suffering and spur the growth and healing of those who might need our help – that we miss the very first and most crucial aspect of any spiritual work, which is healing the self.

Getting It Right With Personal Development

As intermediaries between the worlds, Mediums have the honor and privilege of relaying messages of importance from those in spirit to those here in the living. But along with that ever-important task, the vocation carries with it tremendous responsibility to ‘get it right’. But what does ‘getting it right’ even mean?

It has been a fascinating journey over years of teaching and mentoring new mediums to develop and hone their skills. Skill development alone is a long-term commitment. It requires care, attention, focused learning, and practice.

Progressing from your first real contact with a spirit person to sitting as a professional in service to others (and being consistently good at it) can take years, indeed.

Development circles, classes and having peak spiritual experiences are all par-for-the-course in the unfoldment of a mediumship practice. And each of these aspects of development and learning are critical — absolutely required.

Expanding Soul Consciousness

In the teaching of hundreds of students, some of whom are excellent professional mediums, intuitives and healers, I have consistently found tremendous value, and necessity, in moving beyond just the skill development aspects of mediumship.

As much as understanding and mastering the ‘mechanics’ behind spirit communication is an essential part of the learning process, so too is the development of greater levels of one’s soul-consciousness (you could also think of this as becoming more spirit-like, or shifting into a greater identity of self as a soul rather than just a personality). This process of transformation of identity or level of consciousness usually has to be preceded by some level of healing within the personality or ego bodies.

Guiding students to enter into their own wounding, in search of meaning, purpose and eventual healing, should be as much a part of the long-term syllabus in mediumship development as exercises and experiences with the formless.

Personal Development and Healing

Healing is a big word, though, and it can get lost in a sentence quite easily. What exactly is meant by ‘healing’? I have always found the word itself needs to be understood more clearly, and in order to achieve that, we must anatomize it — we must unpack it a little.

Whether you are a student of mediumship or a soul journeyer, unpacking the term healing is all-important. For me, healing is about extracting the learning that is available to you out of a negative or wounding experience and then integrating that learning or growth into your life in a meaningful way.

The healing process really begins when we are able to assign or identify some meaning and purpose behind the challenges or the ache. When we are able to see what good can come out of it. Then we can step into the power to create our life out of what we are left with and make something meaningful out of it.

To discover meaning and purpose and eventually enter into the healing, we must touch the wound. We must find it. And we must come to know it honestly — deep as ever.

No Mud, No Lotus

Image: Canva

This is the part of personal development that can be scary — because it can hurt. But with the right guidance or mentorship from a soul-based coach, counsellor, or other trusted and soul-conscious individual or professional, you can absolutely enter into the woundedness and shift into healing. It is a beautiful universal truth and promise that following the darkness, we will enter into light. The light, or the new version of ourselves, isn’t about restoring who or what we were before. Rather, it is a re-birthing of our new selves.

But we must truly and authentically walk through that darkness, taking with us all there is to learn and know about the experience — no by-passing, no puddle jumping.

Walking through the mud is a good way to think of it…and the mud will eventually lead you to solid ground if you keep going. This truth is also demonstrated through the phrase, “No mud, no lotus”.

We all have the choice to walk through the dark and make our way to the light, but conversely, we can also enter into the shadow and choose (consciously or unconsciously) to not walk through to the other side – into the learning, the freedom, and the growth. Each of us has free will choice to do as we please. And may we never judge the choices of others, but rather see them (and ourselves) as we are, with a heart full of love, compassion, and kindness.

Understanding Universal Truths

Image: Canva

Within the context of mediumship, personal development involving shadow and wound work hold much relevance. When spirit people transmit messages, the mediumship messages are usually two-tiered in that they touch two levels of a reality; they touch the specific or particular and form aspects of a reality, and they are also steeped in the universal aspects of a reality – also referred to as a greater reality than what the form world so easily perceives.

Their messages at the surface can be specific and pertinent and often very resourceful in nature. For example: “Getting fired from your job was necessary for you, even though you can’t see how it’s beneficial from your current viewpoint. A new opportunity is sitting in the field of potentiality for you, once you have done a little more processing of the anger and fear that surfaced after you lost your job. Consider being open to opportunities presented to you by a close female friend”.

Behind (or more accurately, above) the resourceful message will be a universal truth being communicated. Strip away the details, and what is the spirit person saying?

Filtered upward into a universal nature or theme, this message is stating various universal realities that need to be communicated, some of which could include:

– All that we experience holds meaning and purpose, even if we can’t identify what they are right away

– Doors will close that are not meant for us

– Doors will open when the timing is right and appropriate for us, and not before or after

– There is no blame to be issued and the consciousness of blame is heavy and non-life-affirming

– While we have experiences within a life that are pre-planned by the soul, we also have free-will choice. This means that certain experiences will not come into our earthly life unless and until we have met other factors, which we reach through our own conscious choices to move forward and look at something with a deeper, more soul-infused lens

– Perceived negative experiences (wounds) highlight within us our own shadow – the parts of our soul consciousness that are not active, not identified with. In this way, woundedness is a powerful experience that points us in the direction of where we need to grow – it shows us our own shadow that is asking to be illuminated by the light of soul – it shows us parts of our soul that we are disconnected from and not identified with

– All woundedness teaches us to stop relying on others to fulfill the needs of our soul and empowers us to self-generate the qualities we want and need to experience. This puts us in a power position in our own life rather than in a victim consciousness. Because of this, we can and may eventually be grateful for the wound

Would you believe that in addition to the specific message about being fired from a job, spirit wanted you to say all of this stuff, too? Well, they did, indeed. Fully transitioned souls in the otherworld are conscious beyond what we can perpetually obtain while here in form — while we are still influenced by and expressing through the form bodies.

The vibrational frequency of a transitioned spirit person far exceeds what we can achieve for any appreciable length of time while in form.

Their consciousness or lens through which they ‘see’ things is always one of knowingness, lovingness and power, and as such, they want to impart this level of insight and wisdom to their loved ones here in the physical world. Why? Because they want to help in our personal development - our understanding, healing, and growth.

Honoring the Role of Messenger

This leads us to our own growth, personal development, healing, and understanding of the nature of spirit and the universe at large. Because spirit people wish to have universal truths and realities communicated to their loved ones here in the physical, and we as mediums have made a commitment to honor the role of messenger, then we must be equipped to share the messages: undistorted, unfiltered, unbiased.

If we do not tend to our own personal work throughout the journey of becoming intermediary between worlds, then we will have no personal understanding of universal truths because we will not have experienced the manifestation of those realities in our own lives. If we have no lived experience, then how will we be able to communicate these levels of truth to someone else?

Universal truths such as: our thoughts and beliefs create our experiences, consciousness or soul survives physical death, hard experiences are teachers for us, we have agreements with others souls in our life, everyone is doing the best they can from the level of consciousness they have, in the language of the universe there is no pass or fail, there are simply experiences, etc. are best known and expressed to others from a place of lived experience.

If we have not successfully walked through some level of wounding to healing ourselves, how can we help lead someone else there, authentically?

There is a case to be made for any individual who walks into their hurt and pain to emerge more empowered, more loving, more understanding, and more soul-conscious. Becoming greater versions of ourselves is one of the gifts we can give ourselves during the earth walks we choose. The case is of even greater importance for those who wish to be the messengers for the other side.

Monday, 24 February 2025

Mediumship communication with the spirit world is heaven-sent

Special Note

PDN presents this insightful mediumship article in memory of its author Robin Foy, ‘Ambassador for the Spirit World’, who passed away peacefully in his sleep on April 10, 2022, aged 78. It was originally published in The Afterlife Magazine which is now part of Paranormal Daily News.

Robin was a co-founder of ASSMPI (American Society for Scientific Mediumship and Parapsychological Investigation) and co-founder of the infamous ‘Scole Experiment’, a five-year scientific investigation from 1993-1998 seeking evidence for Consciousness in the Afterlife and Hyperlife. The Scole group reported experiencing paranormal phenomena including unexplained lights, voices from mid-air, and the appearance of objects that seemed to teleport.

In 2018, Robin headed a campaign to establish a physical mediumship research center, ‘The Spiritual Science Foundation in Spain, believed to be a world first. He also published two books about his psychical research and experiences: In Pursuit of Physical Mediumship and Witnessing the Impossible, based on his meticulously recorded events of the Scole Experiment.

mediumship
Scole Group co-founders Robin Foy (2nd from right) and Sandra Foy with Alan and Diana Bennett
mediumship

The Scole Experiment review excerpt

The Scole Group investigation by psychical researchers set several firsts. It was:

– the first study of persons acting together as a mediumistic team;

– the first to link alleged oral communications through trance mediums with photographic, visual, auditory, tactile and tangible phenomena;

– the first to investigate a range of tangible physical phenomena not associated with ectoplasm and which could be examined outside of the seance room.

When the investigation results were publicized, the case immediately became controversial.

Rosemary Ellen Guiley - Visionary Living


Why mediumship and the spirit world are heaven-sent

A medium is not simply ‘born’ with this ability

Mediumship in its various forms has taken place since the beginning of time. Most people assume that it only began with the launch of the official religion of ‘Spiritualism’ in 1848 through the Fox sisters at Hydesville in the New York State of the USA.

Mediumship can be traced right back to the time of ancient civilizations. In ancient Greece, mediums were referred to as Oracles. Those who consulted the famous Oracle at Delphi in Greece for example, gazed into a large mirror or the highly polished surface of a large metal vessel to enjoy a personal interaction (of a physical nature) with the spirit world. This method is still used today with mirror-based equipment called a ‘Psychomanteum’.

In Atlantis, communication with the spirit world and other dimensions was conducted through the use of a massive crystal that hung in a special room. Knowledge of communication through crystals was lost over the millennia but is resurfacing once again, as we witnessed from 1993 to 1998 during our 5-year-long experiments in the village of Scole, situated in the county of Norfolk, eastern England.

Mediumship in its proper forms is a serious business. The specific job of a medium is to bring real evidence to the public of the reality of life after death, by delivering evidential messages to those seeking connection with deceased friends and relatives. A medium is not simply ‘born’ with this ability. They work hard for many years to develop and hone their mediumistic talents. Some mediums tend to specialize in aspects of mediumship that suit them best, and, after years of careful development, determine where they can best use their gifts and talents for the benefit of mankind.

Believe me – mediumship is not an easy life, but one of constant service to others. In my case, I have been intimately involved in the rare field of physical mediumship for almost 42 years and gathered vast experience and knowledge of this specific form of mediumship.

These strange images, with clearly discernable though rambling German phrases, originated from a Polachrome film bought and controlled throughout the sitting by the Schnittgers after it was placed by them in a locked box held in Walter Schnittger’s hand and developed the same evening after a sitting attended also by a Dr Schaer on 22nd November in 1996. The Scole Experiment (Chapter V1, Appendix D)

How different forms of mediumship work

As stated in the title of this article, mediumship is a natural communication process with the Spirit World and other dimensions in several different ways.

Mental Mediumship:

Mental Mediumship is the most common of the two types of mediumship practiced today. There are literally hundreds of thousands of ‘mental’ mediums throughout the world. Most people (if they have the desire and patience to do so) can develop one or more of the three main forms of mental mediumship to some degree if they regularly sit in a development circle under a good teacher.

It is possible to learn and develop the basics of mental mediumship in a relatively short space of time; sometimes within weeks of starting to train as a medium. A much longer period of development is, however, necessary for the ‘fledgling medium’ to achieve a good standard in their mediumistic work.

Three main forms of mental mediumship

1)  Clairvoyance   2)  Clairaudience   3)  Clairsentience

Clairvoyance:  The ability of the medium to ‘see’ spirit personalities. Sometimes the medium sees spirit people as though they are real people, moving about in a normal and natural way. At other times, the medium might ‘see’ them on the ‘mirror of their mind’ within their head. What distinguishes this as mental mediumship however, is the fact that only the medium sees these spirit people. Anybody else who is present does not. The medium can pass on to his or her ‘sitter’ what they are seeing, by way of evidence.

Clairaudience:  The ability of the medium to hear what the spirit personalities are saying. This gift often goes together with clairvoyance. Sometimes the medium hears spirit voices as though they are real and coming from another real person in the room. At other times, the medium ‘hears’ the voices within their head again ‘on the mirror of their mind’. The medium is the only person who hears these voices, and can pass on to their sitter (client) what the spirit person is telling them, by way of evidence of the existence of life after death. Such a message can provide great comfort for a bereaved friend, relative or loved one.

Clairsentience:  The ability of the medium to sense the presence of spirit people, and to sense what they are saying. Again, the medium is the only person who can (through their training) sense the presence of spirit personalities, and sense the message from a specific spirit person that they can then pass on to their sitter who during a private reading, or who might receive such a message in a spiritualist church.

Trance mediumship is an altered state

Trance Mediumship is a bit of a grey area. There are indeed many different ‘levels’ and depths of trance. When a medium is in a state of being ‘overshadowed’ and in a ‘deep trance’, they are fully unconscious and unaware of anything that is happening within themselves and around them. I believe that it is more accurate to describe any level of trance as an ‘altered state’.

In most cases, it can be logically argued that even if an entranced medium is aware of every word that is spoken through them, the medium has no physical control over the content of what is said. Apart from when a medium is in a very light trance (overshadowed), this is essentially an accurate statement.

It can be further argued that since the medium has no physical control over the content of what is spoken through their own larynx whilst in an altered state, the process of a spirit person speaking through them in this way is an aspect of physical mediumship.

Whilst I can personally see the logic of this argument, I do not regard trance mediumship as an aspect of physical mediumship but – simply – in some cases (not all) a tool to enable the production of physical phenomena when properly managed by a team of spirit personalities who work with a particular medium.

Direct voice vs trance communication

We have to be careful not to mix up the terms used for a type of physical phenomenon with trance communication through the human larynx of a medium. I know of several experienced psychic researchers, for instance, who have gone for a private sitting with a trance medium that advertised ‘direct voice’, only to discover that instead of physical phenomena, they have simply been treated to trance communication through a medium. It might be an honest mistake on the part of the medium, but it can be very misleading and, hopefully, we can help set the record straight.

When sitting specifically for physical phenomena in the more traditional ectoplasmic-based way, the physical medium is usually in a deep trance state. There are exceptions to this; the famous Independent Direct Voice medium Leslie Flint comes to mind, as he was fully awake during his sittings and able to join in the conversations with the spirit voices that occurred through his mediumship.

When a medium is capable of producing full ectoplasm-based materialization, however, it does seem essential for them to be in a deep trance throughout this process.

Physical phenomenon captured on film with Robin & Sandra Foy, Alan & Diana Bennett (Image: The Scole Experiment)

Energy-based physical phenomena groups

Experienced experimental physical phenomena groups choose to work in the modern energy-based way, where no ectoplasm is involved. We were told by our spirit helpers that trance is not always necessary for phenomena to be produced. In fact, Sandra and I sat for some time in an experimental group in South London, and witnessed amazing physical phenomena with nobody in an altered state. The group did not even know who the medium of the circle was at the time, although we did eventually discover his identity. The gentleman had no idea himself!

However, when an experimental group first starts sitting to develop physical phenomena, having one or more of the group in trance is particularly helpful, as communications and instructions to help the group with their development can then be received. Throughout the history of the Scole Experiment in the 1990’s (where the energy-based method was pioneered) we had two of the group members in deep trance throughout the sittings, but the Scole Group was unique at that time.

A more likely scenario today is that one or more of the sitters might be used in an altered state to bring through communications from the spirit team who work with the group in an energy-based format, but when this happens, the trance state will not be as deep as when the circle is developing in the more traditional ectoplasm-based format.

I must stress here, however, that neither way of working is better than the other. They are just different ways of working. And both require equal amounts of dedication, love, patience, harmony, and determination to develop positive results. It is also true that the energy-based format has certain advantages, which I will explain soon.

Two Types of Physical Mediumship

So far, we have covered a few of the basic properties of the mental and physical mediumship that are practiced today amongst spiritual and psychic research communities. Now we will explore the different types of physical phenomena that can happen under controlled conditions when an experimental group or physical circle sits specifically to witness or demonstrate phenomena.

The main difference between mental and physical mediumship is that during demonstrations of physical mediumship, everybody present can see, hear, feel, and experience physically, everything that is going on in the room and/or interact physically with the spirit personalities who are present.

Not everyone is aware that physical mediumship is practiced in two different ways. The traditional view within the Spiritualist Movement is that physical phenomena can only be presented by spirit helpers using the controversial substance known as ectoplasm. This method has been used by physical mediums and their guides and helpers since 1848.

Generally, it involves just one physical medium, who is usually in deep trance throughout the proceedings. The medium often sits in a cabinet throughout to concentrate the power. Most physical mediums operate in total darkness, or use a dim red light for illumination, but a number of developing physical mediums and scientifically-minded researchers are now experimenting with various other forms of lighting (including spirit lights brought by the spirit teams of the mediums concerned).

Ectoplasmic-based physical mediumship

The ectoplasmic-based physical medium often takes many years to fully develop their mediumship. The ‘ectoplasm’ is exuded from the physical medium’s body (from any or all of the body’s natural orifices). It can be molded by the spirit guides and helpers to form a solid ‘materialization’ of a spirit person, which is often positively identified by friends and relatives of the spirit person.

For the manipulation and levitation of objects such as a trumpet (a megaphone-like object used for amplification of direct-voice communication from spirit) in the seance room, an ectoplasmic rod with a pseudopod for gripping is used by the spirit people. In every case, the ectoplasm remains connected by an umbilical cord-like structure to the medium whilst phenomena takes place. The ectoplasmic connection also makes proceedings potentially physically dangerous for the medium.

If a sitter does something silly, like switching on an electric light in the middle of a seance, the ectoplasm shoots back into the body of the medium at an alarmingly fast rate; causing (at best) burns to the medium’s body and (at worst) occasional internal damage that has, on occasion, led directly to the death or serious injury of the medium. Such was the case with Helen Duncan and Alec Harris, both famous materialization mediums. Consequently, in all sittings where physical mediumship is conducted through an ectoplasmic-based system, stringent precautions have to be observed for the safety of the medium.

Energy-based physical mediumship

The second, and more modern method of producing physical phenomena is by way of an energy-based procedure. This form of physical phenomena was largely pioneered by the spirit team working with us during the Scole Experimental Group in the 1990’s. There may indeed be one or more mediums in a group where this method is being used and they may, or may not necessarily be used in deep trance; sometimes, the group are not even aware of who the medium or mediums might be!

The spiritual energies of all the group members are blended and involved in the energy-based process. Whilst groups of this sort should start out in total darkness, the spirit team working with a particular group often provides their own spirit-lighting during the early stages of the development of the phenomena to provide adequate illumination.

Three types of blended energy used by the spirit team

The energy used by the spirit team is a blend of three different types of energy which can provide one creative energy that can be used by the spirit team or individual spirits in a physical way to produce the phenomena:

1) Spiritual energy taken from all the sitters in the group.

2) Spirit energy brought by the spirit team from the spirit world, especially for the purpose of producing the ‘creative energy’ needed at a particular sitting.

3) Columns or ‘pillars’ of natural earth energy that exist in certain geographical locations around the world. Groups sitting for physical phenomena can attract one of these columns of energy to them or even create a new column in the place where the sittings take place.

There are several advantages to working with energy, although neither method is better than, nor superior to the other. These advantages include:

a) Phenomena can develop quicker with energy. Sometimes, within in months rather than years.

b) There is absolutely no danger whatsoever to mediums or sitters if somebody does something stupid during an energy-based sitting. The phenomena will simply stop.

c) The energy-based method is more versatile in that more types of phenomena can be developed in this way. At Scole, we counted around 180 different types of phenomena that were developed during the 5-year history of the Scole Experimental Group.

Types of physical phenomena produced by spirit helpers

Next, we will be looking at the actual types of physical phenomena that can be produced by the spirit helpers using these two methods. The list below describes some of the phenomena that can be witnessed when the medium, group or circle works in either an ectoplasmic-based way or an energy-based way.

I will first describe the types of phenomenal that are typical of ectoplasm-based. EVERYTHING that happens in an ectoplasm-based way can be duplicated in an energy-based way. It is important to realize, however, that although the same effects can be reproduced in either way, the method of production is definitely different. Consequently, there are sometimes different names for a similar effect produced through the creative energy method and where this is the case, I include the new energy-based names in brackets.

Physical phenomena that can be witnessed

1) DROP IN TEMPERATURE: Self-explanatory; one of the first signs in a physical circle, around knees and below. 

2) PSYCHIC BREEZES: Can be felt around the experimental room, particularly when a spirit person is very close.

3) PSYCHIC SMELLS AND AROMAS: Can be scents, the smell of tobacco or something associated with a spirit person.

4) RAPS AND TAPS: Of various strengths and intensities can be heard around the room coming from any surface.

5) RINGING OF BELLS: That are present in the room; perhaps hanging from the ceiling or placed on the floor.  

6) SITTERS BEING SPLASHED WITH WATER DROPLETS: In a playful way occasionally by members of the spirit team.

7) ELECTROSTATIC CRACKLING IN THE AIR: The noise of ectoplasm/energy being moved about and manipulated.

8) LEVITATION: Of small objects; then large ones such as heavy tables, chairs, or people, sometimes to the ceiling. 

9) DIRECT SPIRIT WRITING: On a piece of paper or pad that has been left in the room, specially for the purpose.

10) APPORTS: Objects brought into the seance room from elsewhere during a sitting – sometimes little presents.  

11) ASPORTS: Opposite to apports; objects in seance room at the start, removed by spirit team during a seance.  

12) SPIRIT LIGHTS: Usually are more limited in type, variety, size and duration than those produced by energy.

13) TRANSFIGURATION: Mask of ectoplasm covering medium’s face molded by spirit into face of communicator.

14) PLAYING OF MUSICAL INSTRUMENTS: By spirit musicians, (or less well by enthusiastic child spirit guides!)    

15) DIRECT VOICE: This refers to spirit voices speaking through a ‘trumpet’ (aluminum cone like a megaphone -specially for the purpose) which is usually levitated in mid-air at the time.                                                   

16) INDEPENDENT VOICE (Energy voices in new way produced without ectoplasm): A superb type of phenomena where the spirit team build a replica of a human voice-box in mid-air out of ectoplasm. Spirit voices can speak through this, sometimes in their own exact voice whilst on earth. The two way conversation between sitters and spirit communicators sounds just as though two earthly physical people are talking.        

17) MATERIALISATION (Teleportation in new way of actual spirit person without ectoplasm): This is an amazing phenomenon to witness. An animated replica of a spirit person is created by the spirit team from a substance called ectoplasm, appearing totally solid and fully recognizable; able to interact with relatives, friends and loved ones. These materializations are generally unable to stay for long, and return to the ‘cabinet’ to dematerialize in order to make way for more materializations.                                                            

18) MATTER THROUGH MATTER: Spirit team can dematerialize any matter (such as part of the medium’s own body or chair) and re-materialize this in the same place or elsewhere.

19) MANY AND VARIED DIFFERENT TYPES/COLOURS OF SPIRIT LIGHTS/LUMINOSITY: These are self-explanatory.    

20) HEALING AS SPIRIT LIGHT ENTERS A SITTER’S BODY: This is fully visible. The light has weight and substance and can move freely around the patient’s body (always felt physically by patient) till it emerges visibly again from patient. Healing given in this way was always extremely effective. It happened to me many times.        

21) ANY SOUND CAN BE DUPLICATED IN CIRCLE: This includes the sound of any musical instrument that is not in the room at the time; a spirit team can also, for instance, pretend to give a ‘haircut’ to a sitter. The scissors can be heard opening and closing; the comb can be heard being drawn across a chair, when none of these instruments or objects are in the room in reality!                                                                           

22) EXTENDED VOICE: this occurs when the trance communication from a medium (through his or her larynx in the normal way) suddenly seems to come from a different place in the room, although the medium is still sitting in the same place. What happens here is that by using energy, the spirit team is able to make the source of the medium’s voice appear to move anywhere in that room within a split second, without the medium moving. The voice can even, on occasion, seem to come from within the walls of the room.             

23) TELEPORTED SPIRIT BEINGS AND (in some groups) STELLAR FRIENDS FROM OTHER DIMENSIONS: Can move freely around the room in solid form and interact constantly with sitters. There seems to be no time limit on their presence and they are able to undertake many normal tasks whilst they are present, which would seem to be beyond the ability of ectoplasmic-based materialization; we have personally experienced the presence of eight or more of these teleported beings in an experimental room at the same time!                                 

24) PSYCHIC PHOTOGRAPHY: Many different types. Sometimes appearing on a 35mm film in a camera which is levitated by a spirit team and proceeds to take pictures in total darkness; at other times, a complete 35mm film still in its shop wrapping and locked into a security box can be covered from end to end with pictures and writing produced by a spirit team. We had pictures and portraits also captured on a video camera as we sat.  

25) SVO’S – SOLID VISIBLE OBJECTS: These were self-illuminated objects that had no name on our earth but were common in the spirit world. They were brought by our spirit team for us to see and examine in a solid form before they were again taken back to the spirit world.                                             

26) VSB’S – VISIBLE SPIRIT BEINGS: Not spirit people but ANGELIC BEINGS. Self-luminous; they would build up on a table in front of our eyes to a height of about two to three feet (resembling a Madonna-type figure), before floating around the room in front of our eyes, allowing their robes to trail over our hands. The wonderful love that emanated from these beings was amazing! The room was ‘charged’ with energy when they were present.  

27) VOICE-TO-VOICE COMMUNICATION WITH SPIRIT BEINGS: Of excellent clarity and volume through the simple amplifier of a cheap tape recorder.                                                                                               

28) TELEPORTED PRESENCE OF MINIATURE UFO: Which flew around the room on a number of occasions, pausing in front of each sitter so they could examine it closely, with its illuminated portholes.                                  

29) VOICE-TO-VOICE COMMUNICATION WITH ‘STELLAR FRIENDS’ AND OTHER WORLD BEINGS: Through the amplifier of a cheap tape recorder attached to the simple TRANS-DIMENSIONAL COMMUNICATION DEVICE that was designed by our spirit team. A blueprint of this device was received by us on an unopened film when we were asked to build it. An IDOLIS (Inter-Dimensional Oral Language Interpretation System) was incorporated into this device by the spirit team for use during our communications so we could hear the communications in ENGLISH through a ‘robotic’ voice.

Spontaneous, natural occurrences of physical phenomena

Finally, it is important to recognize that not all physical phenomena occur within experimental groups and physical circles that sit under strictly controlled conditions. Here are a few examples of natural, spontaneous phenomena that occur during our everyday lives:

A) SPIRIT ‘ORBS’ OCCURRING IN EVERYDAY PHOTOGRAPHY   

B) CROP CIRCLES   

C) DOWSING                         

D) DRV (DIRECT RADIO VOICES): On a one-to-one basis through a functioning radio (as in the case of Italian medium Marcello Bacci)

E) PSYCHIC SURGERY    

F) EVP (ELECTRONIC VOICE PHENOMENA)  

G) PHONE CALLS FROM SPIRIT PEOPLE      

H) SPIRIT MESSAGES LEFT ON ANSWERPHONES                                                                                          

I) ITC (INSTRUMENTAL TRANS-COMMUNICATION): A whole sub-category by itself. Includes: IMAGES OF SPIRIT PEOPLE AND OTHER DIMENSIONAL PEOPLE ON TELEVISION SCREENS. Also communication received through any other technical devices such as COMPUTERS. Strictly speaking, communications on answer phones and EVP loosely fit into this category, too.

The types of phenomena I have mentioned here – both ectoplasmic-based and energy-based – are the main types you are likely to come into contact with if you research this exciting subject thoroughly. However, the list is by no means comprehensive. There is much more to discover as you delve deeper into the topic.

Robin & Sandra Foy

Further Reading

The Scole Experiment - https://www.thescoleexperiment.com/

The Scole Group Physical Mediumship Experiments - Rosemary Ellen Guiley https://www.visionaryliving.com/the-scole-group/

Eastern Daily Press: Strange case of Norfolk life after death experiment that could become a Hollywood film (2018)

https://www.edp24.co.uk/news/20802266.strange-case-norfolk-life-death-experiment-become-hollywood-film/

Monday, 10 February 2025

Skeptics and Parapsychologists Have Something in Common

A new paper published in Frontiers in Psychology examines the similarities and differences between skeptics, parapsychologists, (scientists who study psychic ability), and believers in psychic ability. It challenges the idea that skeptics somehow possess different or superior thinking skills in evaluating the evidence for psychic ability. Here’s the introduction:

Introduction: Belief in psi, which includes psychic phenomena such as extra-sensory perception and post-mortem survival, is widespread yet controversial. According to one of the leading and perhaps most tested hypotheses, high belief in psi can be explained by differences in various aspects of cognition, including cognitive styles. Most of this research has been conducted with lay individuals. Here, we tested the hypothesis that academic researchers who investigate psi may exhibit different cognitive styles than lay individuals interested in psi, and are more similar to skeptics.

And this was their overall conclusion:

Discussion: Our research shows that academics who work with psi differ from lay psi individuals, but not from skeptics, in actively open-minded thinking. In other words, despite their high belief in psi phenomena, psi researchers demonstrate a commitment to sound reasoning about evidence that is no different from that of skeptics.

One of the myths that this research dispels is that skeptics are somehow superior critical thinkers when it comes to psychic research. This is certainly consistent with my own observations over the years. I have personally never seen any case where skeptics demonstrated superior skills at evaluating parapsychological research, or indeed, anything related to the paranormal or psychic ability at all. At best, they are equal in their critical thinking and at worst, they demonstrate obvious biases in their evaluations.

A very important aspect of this discussion is the idea of objective vs. subjective experience. This line isn’t clear cut and there is a lot of ambiguity on the table. What this means is that people who rely on their subjective experiences to create their worldview aren’t necessarily worse thinkers, only different in what they rely on. Objectivity itself relies ultimately on choosing what data to believe.

Better Informed Equals better at Being Objective

Also, lay individuals, whether skeptics or experiencers, were generally worse at critical thinking. No surprise there either. Objective evaluation is a scholarly skill that has to be learned. In general, lay skeptics and experiencers tend more towards knee jerk reactions to data that they don’t like and both exhibit more defensiveness over their positions.

A lot of bias comes from having an emotional attachment to a particular position. Spending more time with a subject includes careful considerations of contrary positions, which in turn will slowly erode strong emotions surrounding a subject and introduce more objectivity.

So these study results shouldn’t be very surprising. Informed people are better at evaluating a subject than uninformed people. Having said that, my long history with the controversies in parapsychology tells me that the situation is decidedly more complicated. This has less to do with logic and rational thinking and more to do with the nature of psychic ability. Believers are not really believers and skeptics aren’t really skeptics. There are deeper layers to this situation.

Who is Really the Believer?

Belief implies a reliance on faith without evidence and skepticism implies objectively examining evidence and not drawing unsupported conclusions. Yet “believers” often rely on evidence, it’s merely a question of interpretation and how much evidence they think that they need. And skeptics often begin from their own sets of beliefs before they examine evidence.

One complication comes from the self reporting nature of the study. It can only measure people’s view of themselves, not the accuracy of their self reflection.

For example, when examining beliefs about psychic ability, it is important to establish the reality of psychic ability first. If, for example, we were examining a discussion about whether trees exist, we would immediately divide that group into rational people who know that trees exist and irrational people who did not believe in trees.

The believers in trees would not be criticized for being inflexible about the reality of trees nor would their critical thinking skills be questioned for refusing to entertain any discussion about it, rather the tree skeptics would be criticized as tree deniers. The entire narrative completely flips depending on what we agree is real.

Who is the Rational One?

So if it’s assumed that psychic ability is real, then of course people are not going to be open to changing their minds about it. Doubt about whether a particular experience is real is weighed against whether it is within the boundaries of ordinary psychic experiences. If psychic experiences are not considered to be exceptional, then the bar for acceptance is not very high. In this case the classification of “believer” is grossly misleading because they are operating on knowledge based on experience, not on personal beliefs.

The other thing to consider is that skeptics tend to talk big about being open minded, and often sincerely believe this to be true about themselves, but in practice most of them demonstrate just the opposite to be true. What passes for careful rationality and critical thinking is often just pride and stubbornness with a lot of ego mixed in. So a skeptic might claim that their mind can be changed by evidence, but when push comes to shove, it gradually becomes obvious that no evidence will ever be enough. In the study, this was somewhat acknowledged by measuring a “need for closure.” While this is certainly related to stubbornness, there may still be a gap between what a person thinks about themselves and what they actually do.

Measuring Skeptical Stubbornness

Skeptical stubbornness is difficult to uncover because it requires repeatedly probing the skeptic to see whether they will change their mind in the face of contrary evidence, but revealing this trait is extremely important in evaluating their critical thinking skills. Part of stubbornness is the belief that one isn’t being stubborn, merely holding steadfast to the truth, so a survey or a psych test that is not designed to specifically uncover this is probably insufficient.

For example, if you asked a skeptic if sufficient evidence would change their mind, they would say that yes, it would. If you instead forced them to quantify exactly what evidence would definitively change their mind, (a successful telepathy test? A personal experience?) they would likely refuse to commit to a concrete answer that would force them to concede, or choose an answer that will always be out of reach. Either path demonstrates stubbornness and a deficiency in critical thinking.

When it comes to these two things: sorting out whether belief is actually experience or whether claims of being open minded and objective are just lip service, it’s very hard for academic studies to sort these two things out, but they have huge ramifications for the conclusions. The flaky believer magically transforms into an open minded holistic thinker and the critically thinking skeptic becomes a stubborn fool.

Know Your Universe Before Passing Judgment

This is an important point because evidence is mounting that we live in a universe where consciousness, not the material world, is fundamental to reality. In that case, reality itself is relative to the observer, which must necessarily change our perception about what constitutes belief vs. reality. It no longer becomes a question of whether someone is correctly viewing reality, but about how far off they are from what is often referred to as “consensus reality.”

The takeaway here is that I think that we have to be careful in our assessments of the strengths and weaknesses of “believers” and “skeptics.” It is a question with far more depth and nuance than first appears. If we don’t question our underlying assumptions, we may lose sight of thinking processes that are far more complex than first appears.